BEGIN:VCALENDAR VERSION:2.0 PRODID:-//208.94.116.123//NONSGML kigkonsult.se iCalcreator 2.26.9// CALSCALE:GREGORIAN METHOD:PUBLISH X-FROM-URL:https://www.noahgreenstein.com/wordpress X-WR-TIMEZONE:America/New_York BEGIN:VTIMEZONE TZID:America/New_York X-LIC-LOCATION:America/New_York BEGIN:STANDARD DTSTART:20231105T020000 TZOFFSETFROM:-0400 TZOFFSETTO:-0500 RDATE:20241103T020000 TZNAME:EST END:STANDARD BEGIN:DAYLIGHT DTSTART:20240310T020000 TZOFFSETFROM:-0500 TZOFFSETTO:-0400 RDATE:20250309T020000 TZNAME:EDT END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:ai1ec-7955@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://scienceandsociety.columbia.edu/events/curiosity-creativity- and-complexity DESCRIPTION:
How does the brain cope with Complexity? How do we make deci sions when confronted with practically infinite streams of information?
\nThe conference showcases cutting edge research on these questions in Neuroscience and Psychology (neural mechanisms of cognitive control\, exp loration\, decision-making\, information demand\, memory and creativity)\, Computer Science (artificial intelligence of curiosity and intrinsic moti vation) and Economics (decision making and information demand). Alongside formal presentations\, the conference will encourage ample interactions am ong faculty\, students and postdocs through informal discussions and poste r presentations.
\nSubmissions for poster presentations and travel a wards are due February 15\, 2023. Please visit the call for submissions for complete requirements.
\nFree and open to the public. Registratio n is required and will open shortly. All in-person attendees must follow C olumbia’s COVID-19 policies. Visitors will be asked to p rovide proof of COVID-19 vaccination. Online attendees will receive a Zoom link. Please email events@zi.colu mbia.edu with any questions.
DTSTART;VALUE=DATE:20230523 DTEND;VALUE=DATE:20230526 GEO:+40.816847;-73.957958 LOCATION:Jerome L. Greene Science Center (9th Floor Lecture Hall) @ 3227 Br oadway\, New York\, NY 10027\, USA SEQUENCE:0 SUMMARY:Curiosity\, Creativity and Complexity Conference URL:https://www.noahgreenstein.com/wordpress/event/curiosity-creativity-and -complexity-conference/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:artificial intelligence\,decision theory\,mind\,psych ology END:VEVENT BEGIN:VEVENT UID:ai1ec-7682@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:ABSTRACT: The Shenzi Fragments\, numbering a mere 3\,000 or so characters in length\, is all that remains of a work attribut ed to Shen Dao (ca. 350-275 BCE). While perhaps best known for his appeara nce in the Han Feizi as an advocate for positional power (勢 shi)\, he also makes an appearance in the Xunzi as one who is blinded by his focus on 法 fa (models\, standards\, laws). We will examine the fragments that discus s fa in an attempt to come to a deeper understanding of the role that thes e fragments see for the fa\, how they are to be determined\, and why Shen Dao took them to be central to a strong\, stable\, and flourishing state. The fragments\, in classical Chinese with English translations (Harris 201 6)\, are included here as a PDF attachment.
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DA TE: October 22\, 2021
\nTIME: 7:00-8:30 pm
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This seminar will take place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. T he attached file is an instruction manual to help you familiarize yourself with the program. In addition to familiarizing yourself with the program’ s basic functions\, there are two things we ask you to do before the meeti ng can start. First\, you will need to sign in by typing your name in the chat. Subsequently\, we will have to agree on the privacy policy for the m eeting. The privacy policy provided by the Columbia University Seminars Of fice will be read aloud. To indicate your agreement\, you will raise your virtual Zoom hand in the Participants panel. In the manual\, you will find step-by-step instructions of how to sign in and to raise your hand.
\nLead Presenter: Eirik Lang Harris
\nDiscussan ts: Alejandro Bárcenas (Texas State University)\, Yutang Jin (Princeton University)\, Mercedes Valmisa < /a>(Gettysburg College)
\nNote Regarding Donations: Due to COVID-19\, donations are only accepted through Columbia University’s secu re online giving form\, Giving to Columbia.
DTSTART;TZID=America/New_York:20211022T190000 DTEND;TZID=America/New_York:20211022T203000 GEO:+40.712775;-74.005973 LOCATION:ZOOM - see site for details @ New York\, NY\, USA SEQUENCE:0 SUMMARY:A Discussion of Fa (法) in the Shenzi: Eirik Lang Harris URL:https://www.noahgreenstein.com/wordpress/event/a-discussion-of-fa-%e6%b 3%95-in-the-shenzi-eirik-lang-harris/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:Chinese\,comparative END:VEVENT BEGIN:VEVENT UID:ai1ec-7750@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:THE COLUMBIA SOCI ETY FOR COMPARATIVE PHILOSOPHY
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< b>Presents: Li Zehou on the ‘Deep Str uctures of Confucianism’
\nLead Presenter: Andrew Lambert (College of Staten Island\ , CUNY)
\nDiscussa nts: Robert A. Carleo III (East China Normal University)\, Emma Bucht el (Hong Kong Education University)
\nABSTRACT: Contemporary Chinese intellectual Li Zeh ou’s cross-cultural methodology blends traditional Confucian thought with thinkers such as Kant and Marx. This seminar addresses the question of cul ture and its role in Li’s thought. Li has made several claims about how a settled cultural tradition influences the subjects within it. One such cla im concerns the existence of ‘deep structures’ of Confucianism\, as outlin ed in this preparatory reading . The idea is that culture\, history\, and social practice (col lectively\, a tradition) shape human psychology (including the formation o f concepts\, emotions\, and values) in ways not always apparent to the sub ject. Within the Chinese tradition\, Confucianism constitutes such a deep structure\, and its effects cannot be captured by textual studies alone\, nor studies of material culture. Rather\, the deep structure is articulate d in terms of an emergent shared subjectivity. Such traditions can evolve and ultimately dissolve\; nevertheless\, their effects are deep-rooted. Th is seminar meeting will aim to identify the parameters of Li’s ambitious t heoretical framework and its plausibility\, and to explore connections wit h current work in related fields\, such as cultural and empirical psycholo gy.
\nDATE: Ma rch 25\, 2022
\nTI ME: 6:30 – 8:00 pm EST
\nThis seminar will take place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. Here is an instruction manual to help you familiarize yourself with the program. In addition to fam iliarizing yourself with the program’s basic functions\, there are two thi ngs we ask you to do before the meeting can start. First\, you will need t o sign in by typing your name in the chat. Subsequently\, we will have to agree on the privacy policy for the meeting. The privacy policy provided b y the Columbia University Seminars Office will be read aloud. To indicate your agreement\, you will raise your virtual Zoom hand in the Participants panel. In the manual\, you will find step-by-step instructions of how to sign in and to raise your hand.
\nNote Regarding Donations: Due to COVID-19\, donations are only accepted through Columbia University’s secure online giving form \, Giving to Columbia.
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Accessibility Statement: Columbia University encourages p ersons with disabilities to participate in its programs and activities. Th e University Seminars participants with dis- abilities who anticipate need ing accommodations or who have questions about physical access may contact the Office of Disability Services at 212.85 4.2388 or disability@columbia.edu. Disabili ty accommodations\, including sign-language interpreters\, are available o n request. Requests for accommodations must be made two weeks in advance. On campus\, seminar participants with disabilities should alert a Public S afety Officer if they need assistance accessing campus.
\nPLEASE VISIT OUR WEBSITE: https://universityseminars.columbia.edu/seminars/co mparative-philosophy/
\nDTSTART;TZID=America/New_York:20220325T183000 DTEND;TZID=America/New_York:20220325T200000 GEO:+40.712775;-74.005973 LOCATION:Zoom @ New York\, NY\, USA SEQUENCE:0 SUMMARY:Li Zehou. Deep Structures of Confucianism URL:https://www.noahgreenstein.com/wordpress/event/li-zehou-deep-structures -of-confucianism/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:Chinese\,comparative\,Confucianism END:VEVENT BEGIN:VEVENT UID:ai1ec-7954@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://scienceandsociety.columbia.edu/events/cynthia-bennett-disab ility-accessibility-and-fairness-artificial-intelligence DESCRIPTION:
Artificial intelligence (AI) promises to automate and scale solutions to perennial accessibility challenges (e.g.\, generating image d escriptions for blind users). However\, research shows that AI-bias dispro portionately impacts people already marginalized based on their race\, gen der\, or disabilities\, raising questions about potential impacts in addit ion to AI’s promise. In this talk\, Cynthia Bennett will overview broad co ncerns at the intersection of AI\, disability\, and accessibility. She wil l then share details about one project in this research space that led to guidance on human and AI-generated image descriptions that account for sub jective and potentially sensitive descriptors around race\, gender\, and d isability of people in images.
DTSTART;TZID=America/New_York:20230206T130000 DTEND;TZID=America/New_York:20230206T140000 GEO:+40.841243;-73.940971 LOCATION:Presbyterian Hospital Building (Room PH20-200) @ 622 W 168th St\, New York\, NY 10032\, USA SEQUENCE:0 SUMMARY:Cynthia Bennett – Disability Accessibility and Fairness in Artifici al Intelligence URL:https://www.noahgreenstein.com/wordpress/event/cynthia-bennett-disabili ty-accessibility-and-fairness-in-artificial-intelligence/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:artificial intelligence\,ethics END:VEVENT BEGIN:VEVENT UID:ai1ec-7963@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:The COVID-19 pandemic is said to be a once-in-a-century incident\, and it brought to us a sense of crisis at v arious levels. What is a crisis\, though? Can any unnerving moment or peri od be called a crisis\, or are there different dimensions of a crisis to w hich we need to be attentive? Is solidarity possible after experiencing a crisis like Covid-19? Can Buddhism make any contribution to facilitating s olidarity? This presentation explores the meaning and nature of a crisis a nd our responses to it by drawing on modern Korean political thinker Pak C h’iu’s (1909–1949) analysis of crisis and feminist-Buddhist thinker Kim Ir yŏp’s (1896–1971) Buddhist philosophy. By doing so\, this presentation con siders what social\, political\, existential\, and even religious meaning we can draw from our experience of crises\, and what questions these insig hts present to us.
\nWith responses from Karsten Struhl (John Jay College of Criminal Ju stice\, CUNY)
\nPresented by THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY
\nRSVP is required for dinne r. If you would like to participate in our dinner\, a $30 fee is requi red. Please contact Lucilla at lm3335@columbia.edu for further information.
\nDTSTART;TZID=America/New_York:20230303T173000 DTEND;TZID=America/New_York:20230303T193000 GEO:+40.806753;-73.959136 LOCATION:Faculty House\, Columbia U @ 64 Morningside Dr\, New York\, NY 100 27\, USA SEQUENCE:0 SUMMARY:Philosophy of Crisis and a Question of Solidarity. Jin Y. Park (Ame rican) URL:https://www.noahgreenstein.com/wordpress/event/philosophy-of-crisis-and -a-question-of-solidarity-jin-y-park-american/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:Buddhism\,comparative\,existentialism\,Korean\,politi cal\,religion\,social END:VEVENT BEGIN:VEVENT UID:ai1ec-7977@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:
Conceptual misalignment is a pervasive phenomenon in the stu dies of Non-Western philosophy and the History of Philosophy (NW&HP). Howe ver\, conceptual misalignment is often undetected\, unsuspected\, or seen as a hurdle that NW&HP materials need to overcome to contribute to contemp orary discussions. Specifically\, conceptual misalignment refers to the fo llowing: In the process of crystalizing NW&HP materials\, a linguistic coo rdination of concepts is formed between the speaker\, i.e.\, NW&HP\, and i ts context of contemporary anglophone philosophy. However\, in philosophic ally meaningful ways\, the original NW&HP concept and its anglophone count erpart misalign. This misalignment is particularly intricate and hard to d etect when it comes to emotion concepts\, as they are thought to involve p henomenal and/or intentional features. Through investigating the concept o f emotion in Chinese philosophy\, I propose a refocusing on conceptual mis alignment as a method of cross-cultural comparative and history of philoso phy. Moreover\, I argue that conceptual misalignment is an important resou rce for contemporary conceptual engineering and amelioration projects.
\nWith responses from Andrew Lambert (College of Staten Island\, CUNY)
\nRSVP is required for dinner. Dinner will take place at a nearby restaurant. Please contact Lucilla at lm3335@columbia.edu for fu rther information.
\nDTSTART;TZID=America/New_York:20230317T173000 DTEND;TZID=America/New_York:20230317T193000 GEO:+40.807527;-73.960864 LOCATION:Philosophy Hall\, Columbia @ 1150 Amsterdam Ave\, New York\, NY 10 027\, USA SEQUENCE:0 SUMMARY:From Conceptual Misalignment to Conceptual Engineering: A Case Stud y on Emotion from Chinese Philosophy. Wenqing Zhao (Whitman) URL:https://www.noahgreenstein.com/wordpress/event/from-conceptual-misalign ment-to-conceptual-engineering-a-case-study-on-emotion-from-chinese-philos ophy-wenqing-zhao-whitman/ X-COST-TYPE:free X-TAGS;LANGUAGE=en-US:Chinese\,comparative\,emotion END:VEVENT BEGIN:VEVENT UID:ai1ec-8044@www.noahgreenstein.com/wordpress DTSTAMP:20240328T224800Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:http://universityseminars.columbia.edu/seminars/comparative-philoso phy/ DESCRIPTION:
What is an appropriate response to humiliating treatm ents such as insults? This question is not only relevant to today’s discou rse but has also piqued the curiosity of thinkers in classical Chinese phi losophy. The Warring States period debate regarding whether one’s inner se nse of shame can shield one from insulting situations and from experiencin g shame is frequently presented as a one-sided narrative that focuses on t he Confucian texts. Meanwhile\, the views of their rival thinkers\, such a s the Daoist\, legalist\, or much-neglected Songzi (3rd century BCE)\, are rarely the focus of attention. This paper brings Songzi\, a key player in the debate of emotions as responses to external triggers\, into the pictu re and restores the historical intellectual discourse over the topic of wh at constitutes an appropriate response to humiliating situations such as i nsults. More importantly\, I point out the philosophical significance of t his debate\, namely how Songzi prompts Xunzi to respond to an ambiguity wi thin the Confucian doctrine: The early Confucians appear to think that an individual’s internal virtues can isolate and shield one from hostile exte rnal stimuli while also maintaining that the external environment impacts one’s moral cultivation and moral life in significant ways. Xunzi’s strate gic move\, I argue\, is to give credit to both an inner sense of shame and the function of external stimuli in inducing negative emotions\, thus mak ing an important philosophical concession compared to Confucius and Menciu s.
\n\n\n\n\n\n\n\n< p>With responses from Nalei Chen (New York University)\n\n