BEGIN:VCALENDAR VERSION:2.0 PRODID:-//208.94.116.123//NONSGML kigkonsult.se iCalcreator 2.26.9// CALSCALE:GREGORIAN METHOD:PUBLISH X-FROM-URL:https://www.noahgreenstein.com/wordpress X-WR-TIMEZONE:America/New_York BEGIN:VTIMEZONE TZID:America/New_York X-LIC-LOCATION:America/New_York BEGIN:STANDARD DTSTART:20231105T020000 TZOFFSETFROM:-0400 TZOFFSETTO:-0500 RDATE:20241103T020000 TZNAME:EST END:STANDARD BEGIN:DAYLIGHT DTSTART:20240310T020000 TZOFFSETFROM:-0500 TZOFFSETTO:-0400 RDATE:20250309T020000 TZNAME:EDT END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:ai1ec-8039@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://philevents.org/event/show/113918 DESCRIPTION:Professor Joseph Raz\, to many of us a lifelong mentor\, collea gue and dear friend\, passed away on May 2nd\, 2022. In recognition of Raz ’s enormous influence in philosophy and legal theory\, organizers of the t win conferences in tribute to his work invite you to attend one or both co nferences and to participate in the discussions. The papers will be made a vailable for download in advance of each conference\, and participants wil l be assumed to have read the papers in advance. The sessions will be devo ted to open discussion. This event is open to all.\n\n Emad H. Atiq \nCorn ell University\n\n\n Brian Bix \nUniversity of Minnesota\n\n\n Ulrike Heue r \nUniversity College London\n\n\n Claire Kirwin \nNorthwestern Universit y\n\n\n Elinor Mason \n(unaffiliated)\n\n\n T.m. Scanlon \nHarvard Univers ity\n\n\n Ashwini Vasanthakumar \nQueen’s University\n\n\n Ralph Wedgwood \nUniversity of Southern California\n\n\n Daniel Marc Weinstock \nUniversi té de Montréal\n\n\nOrganisers:\n\n\n Ahmad Ashraf \n(unaffiliated)\n\n\n Kimberley Brownlee \nUniversity of British Columbia\n\n\n Mala Chatterjee \nStanford University\n\n\n David Enoch \nHebrew University of Jerusalem\n \n\n Andrei Marmor \nCornell University\n\n\n Daniel Viehoff \nNew York Un iversity\n\n\n Jeremy Waldon \nNew York University\n\n\n\nTopic areas\n\nV alue Theory\n\n\n\nTalks at this conference\nAdd a talk\n\nDetails\n\n \n https://www.law.columbia.edu/faculty-scholarship/workshops-lectures-colloq uia-and-conferences/twin-conferences-tribute-philosophy-joseph-raz \n\n\nT ickets: https://forms.gle/rzEaVneRo3ohK5nu9. DTSTART;VALUE=DATE:20230923 DTEND;VALUE=DATE:20230925 GEO:+40.806777;-73.960523 LOCATION:Columbia Law School @ 435 W 116th St\, New York\, NY 10027\, USA SEQUENCE:0 SUMMARY:Twin Conferences in Tribute to The Philosophy of Joseph Raz URL:https://www.noahgreenstein.com/wordpress/event/twin-conferences-in-trib ute-to-the-philosophy-of-joseph-raz/ X-COST-TYPE:external X-ALT-DESC;FMTTYPE=text/html:\\n\\n
\\nTickets: https:/ /forms.gle/rzEaVneRo3ohK5nu9.
X-TAGS;LANGUAGE=en-US:conference\,legal\,value X-TICKETS-URL:https://forms.gle/rzEaVneRo3ohK5nu9 END:VEVENT BEGIN:VEVENT UID:ai1ec-7682@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:ABSTRACT: The Shenzi Fragments\, numbering a mere 3\,000 or so characters in length\, is all that remains of a work attributed to Shen Da o (ca. 350-275 BCE). While perhaps best known for his appearance in the Ha n Feizi as an advocate for positional power (勢 shi)\, he also makes an app earance in the Xunzi as one who is blinded by his focus on 法 fa (models\, standards\, laws). We will examine the fragments that discuss fa in an at tempt to come to a deeper understanding of the role that these fragments s ee for the fa\, how they are to be determined\, and why Shen Dao took them to be central to a strong\, stable\, and flourishing state. The fragments \, in classical Chinese with English translations (Harris 2016)\, are incl uded here as a PDF attachment.\n \nDATE: October 22\, 2021\nTIME: 7:00-8:3 0 pm\n \nThis seminar will take place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. The a ttached file is an instruction manual to help you familiarize yourself wit h the program. In addition to familiarizing yourself with the program’s ba sic functions\, there are two things we ask you to do before the meeting c an start. First\, you will need to sign in by typing your name in the chat . Subsequently\, we will have to agree on the privacy policy for the meeti ng. The privacy policy provided by the Columbia University Seminars Office will be read aloud. To indicate your agreement\, you will raise your virt ual Zoom hand in the Participants panel. In the manual\, you will find ste p-by-step instructions of how to sign in and to raise your hand.\nLead Pre senter: Eirik Lang Harris\nDiscussants: Alejandro Bárcenas (Texas State U niversity)\, Yutang Jin (Princeton University)\, Mercedes Valmisa (Gettysb urg College)\nNote Regarding Donations: Due to COVID-19\, donations are on ly accepted through Columbia University’s secure online giving form\, Givi ng to Columbia. DTSTART;TZID=America/New_York:20211022T190000 DTEND;TZID=America/New_York:20211022T203000 GEO:+40.712775;-74.005973 LOCATION:ZOOM - see site for details @ New York\, NY\, USA SEQUENCE:0 SUMMARY:A Discussion of Fa (法) in the Shenzi: Eirik Lang Harris URL:https://www.noahgreenstein.com/wordpress/event/a-discussion-of-fa-%e6%b 3%95-in-the-shenzi-eirik-lang-harris/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nABS TRACT: The Shenzi Fragments\, numbering a mere 3\,000 or so characters in length\, is all that remains of a work attributed to Shen Dao (ca. 350-275 BCE). While perhaps best known for his appearance in the Han Feizi as an advocate for positional power (勢 shi)\, he also makes an appearance in the Xunzi as one who is blinded by his focus on 法 fa (models\, standards\, la ws). We will examine the fragments that discuss fa in an attempt to come to a deeper understanding of the role that these fragments see for the fa\ , how they are to be determined\, and why Shen Dao took them to be central to a strong\, stable\, and flourishing state. The fragments\, in classica l Chinese with English translations (Harris 2016)\, are included here as a PDF attachment.
\n\n
DATE: October 22\, 2021
\nTIME: 7:00-8:30 pm
\n\n
This seminar w ill take place via Zoom (please scroll down for the full invitation). Belo w you will find the link to join the meeting. The attached file is an inst ruction manual to help you familiarize yourself with the program. In addit ion to familiarizing yourself with the program’s basic functions\, there a re two things we ask you to do before the meeting can start. First\, you w ill need to sign in by typing your name in the chat. Subsequently\, we wil l have to agree on the privacy policy for the meeting. The privacy policy provided by the Columbia University Seminars Office will be read aloud. To indicate your agreement\, you will raise your virtual Zoom hand in the Pa rticipants panel. In the manual\, you will find step-by-step instructions of how to sign in and to raise your hand.
\nLead Presenter : Ei rik Lang Harris
\nDiscussants: Alejandro Bárcenas (Texas State University)\, Yutang Jin (Princeton University)\, Mercedes Valmisa (Gettysburg College)
\nNote Regarding Donations: Due to COVID-19\, donations are o nly accepted through Columbia University’s secure online giving form\, Giving to Columbia.
\n X-TAGS;LANGUAGE=en-US:Chinese\,comparative END:VEVENT BEGIN:VEVENT UID:ai1ec-7745@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://nyphilsci.wordpress.com/2022/02/15/upcoming-maps-talks-spri ng-2022/ DESCRIPTION:The current pandemic has focused attention on the techniques us ed by epidemiologists and other non-experimental scientists to infer causa l hypotheses from correlational data. I have previously argued* that we ne ed to explain these techniques by reducing causal relationships to depende ncies in systems of structural equations with probabilistically independen t exogenous variables. In this talk I shall aim to use this account to cas t light on (a) single-case counterfactual dependence and actual causation\ , (b) the content and practical relevance of generic causal claims like “s moking causes cancer”\, (c) the temporal asymmetry of causation\, and (d) the proper understanding of rational action under risk.\n*In particular\, I’ve argued this in http://weebly-file/1/8/5/5/18551740/stat_nat_csn_monis t.pdf. I will also be giving a talk on it at the CUNY Logic and Metaphysic s workshop on Monday 7 March 1615-1815.\nThe talk will be on Zoom. All are welcome to attend!\nThe zoom link will be distributed through the MAPS ma iling list. If you are not on the MAPS mailing list and would like to rece ive the Zoom link for the talk\, please email nyphilsci@gmail.com. DTSTART;TZID=America/New_York:20220309T163000 DTEND;TZID=America/New_York:20220309T183000 GEO:+40.712775;-74.005973 LOCATION:Zoom @ New York\, NY\, USA SEQUENCE:0 SUMMARY:The Causal Structure of Reality\, David Papineau (KCL) URL:https://www.noahgreenstein.com/wordpress/event/the-causal-structure-of- reality-david-papineau-kcl/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nThe current p andemic has focused attention on the techniques used by epidemiologists an d other non-experimental scientists to infer causal hypotheses from correl ational data. I have previously argued* that we need to explain these tech niques by reducing causal relationships to dependencies in systems of stru ctural equations with probabilistically independent exogenous variables. I n this talk I shall aim to use this account to cast light on (a) single-ca se counterfactual dependence and actual causation\, (b) the content and pr actical relevance of generic causal claims like “smoking causes cancer”\, (c) the temporal asymmetry of causation\, and (d) the proper understanding of rational action under risk.
\n*In particular\, I’ve argued this in http://weebly-file/1/8/5/5/185517 40/stat_nat_csn_monist.pdf. I will also be giving a talk on it at the CUNY Logic and Metaphysics workshop on Monday 7 March 1615-1815.
\nT he talk will be on Zoom. All are welcome to attend!
\nThe zoom link will be distributed through the MAPS mailing list. If you are not on the M APS mailing list and would like to receive the Zoom link for the talk\, pl ease email nyphilsci@gmail.com.
\n X-TAGS;LANGUAGE=en-US:causality\,science END:VEVENT BEGIN:VEVENT UID:ai1ec-7750@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:THE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSOPHY\n \nPresents: L i Zehou on the ‘Deep Structures of Confucianism’\nLead Presenter: Andrew L ambert (College of Staten Island\, CUNY)\nDiscussants: Robert A. Carleo I II (East China Normal University)\, Emma Buchtel (Hong Kong Education Univ ersity)\nABSTRACT: Contemporary Chinese intellectual Li Zehou’s cross-cult ural methodology blends traditional Confucian thought with thinkers such a s Kant and Marx. This seminar addresses the question of culture and its ro le in Li’s thought. Li has made several claims about how a settled cultura l tradition influences the subjects within it. One such claim concerns the existence of ‘deep structures’ of Confucianism\, as outlined in this prep aratory reading. The idea is that culture\, history\, and social practice (collectively\, a tradition) shape human psychology (including the formati on of concepts\, emotions\, and values) in ways not always apparent to the subject. Within the Chinese tradition\, Confucianism constitutes such a d eep structure\, and its effects cannot be captured by textual studies alon e\, nor studies of material culture. Rather\, the deep structure is articu lated in terms of an emergent shared subjectivity. Such traditions can evo lve and ultimately dissolve\; nevertheless\, their effects are deep-rooted . This seminar meeting will aim to identify the parameters of Li’s ambitio us theoretical framework and its plausibility\, and to explore connections with current work in related fields\, such as cultural and empirical psyc hology.\nDATE: March 25\, 2022\nTIME: 6:30 – 8:00 pm EST\nThis seminar wil l take place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. Here is an instruction manual to help you familiarize yourself with the program. In addition to familiar izing yourself with the program’s basic functions\, there are two things w e ask you to do before the meeting can start. First\, you will need to sig n in by typing your name in the chat. Subsequently\, we will have to agree on the privacy policy for the meeting. The privacy policy provided by the Columbia University Seminars Office will be read aloud. To indicate your agreement\, you will raise your virtual Zoom hand in the Participants pane l. In the manual\, you will find step-by-step instructions of how to sign in and to raise your hand. \nNote Regarding Donations: Due to COVID-19\, d onations are only accepted through Columbia University’s secure online giv ing form\, Giving to Columbia.\n \nAccessibility Statement: Columbia Unive rsity encourages persons with disabilities to participate in its programs and activities. The University Seminars participants with dis- abilities w ho anticipate needing accommodations or who have questions about physical access may contact the Office of Disability Services at 212.854.2388 or di sability@columbia.edu. Disability accommodations\, including sign-language interpreters\, are available on request. Requests for accommodations must be made two weeks in advance. On campus\, seminar participants with disab ilities should alert a Public Safety Officer if they need assistance acce ssing campus. \nPLEASE VISIT OUR WEBSITE: https://universityseminars.colum bia.edu/seminars/comparative-philosophy/ DTSTART;TZID=America/New_York:20220325T183000 DTEND;TZID=America/New_York:20220325T200000 GEO:+40.712775;-74.005973 LOCATION:Zoom @ New York\, NY\, USA SEQUENCE:0 SUMMARY:Li Zehou. Deep Structures of Confucianism URL:https://www.noahgreenstein.com/wordpress/event/li-zehou-deep-structures -of-confucianism/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nTHE COLUMBIA SOCIETY FOR COMPARATIVE PHILOSO PHY
\n\n
Presents:
Lead Presenter : Andrew Lambert (College of Staten Island\, CUNY)
\nDiscussants: Robert A. Carleo III (East China Normal University)\, Emma Buchtel (Hong Kong Education Uni versity)
\nABSTRAC
T: Contemporary Chinese intellectual Li Zehou’s cross-cultural methodo
logy blends traditional Confucian thought with thinkers such as Kant and M
arx. This seminar addresses the question of culture and its role in Li’s t
hought. Li has made several claims about how a settled cultural tradition
influences the subjects within it. One such claim concerns the existence o
f ‘deep structures’ of Confucianism\, as outlined
DATE: March 25\, 2022
\n< p class='gmail-p1'>TIME: 6:30 – 8:00 pm EST< /span>\nThis seminar will t ake place via Zoom (please scroll down for the full invitation). Below you will find the link to join the meeting. Here is an instruction manual to help you familiariz e yourself with the program. In addition to familiarizing yourself with th e program’s basic functions\, there are two things we ask you to do before the meeting can start. First\, you will need to sign in by typing your na me in the chat. Subsequently\, we will have to agree on the privacy policy for the meeting. The privacy policy provided by the Columbia University S eminars Office will be read aloud. To indicate your agreement\, you will r aise your virtual Zoom hand in the Participants panel. In the manual\, you will find step-by-step instructions of how to sign in and to raise your h and.
\nNote Regar ding Donations: Due to COVID-19\, donations are only accepted through Columbia University’s secure online giving form\, Giving to Co lumbia.
\n\n
Accessibility Statement: Columbia University encourages persons with disabilities to participate in its programs and activities. The University Seminars parti cipants with dis- abilities who anticipate needing accommodations or who h ave questions about physical access may contact the Office of Disability S ervices at 212.854.2388 or disability@columbia.edu. Disability accommodations\, includi ng sign-language interpreters\, are available on request. Requests for acc ommodations must be made two weeks in advance. On campus\, seminar partici pants with disabilities should alert a Public Safety Officer if they need assistance accessing campus.
\nPLEASE VISIT OUR WEBSITE: http s://universityseminars.columbia.edu/seminars/comparative-philosophy/
\n\n X-TAGS;LANGUAGE=en-US:Chinese\,comparative\,Confucianism END:VEVENT BEGIN:VEVENT UID:ai1ec-7831@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://philosophy.columbia.edu/content/colloquium-lectures-2022-20 23 DESCRIPTION:Naked Statistical Evidence and Verdictive Justice DTSTART;TZID=America/New_York:20221027T161000 DTEND;TZID=America/New_York:20221027T180000 GEO:+40.807536;-73.962573 LOCATION:716 Philosophy Hall @ New York\, NY 10027\, USA SEQUENCE:0 SUMMARY:Naked Statistical Evidence and Verdictive Justice. Sherri Roush (UC LA) URL:https://www.noahgreenstein.com/wordpress/event/sherri-roush-ucla/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n
\\nNaked Statist ical Evidence and Verdictive Justice
\n X-TAGS;LANGUAGE=en-US:legal\,statistics END:VEVENT BEGIN:VEVENT UID:ai1ec-7977@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:https://universityseminars.columbia.edu/seminars/comparative-philos ophy/ DESCRIPTION:Conceptual misalignment is a pervasive phenomenon in the studie s of Non-Western philosophy and the History of Philosophy (NW&HP). However \, conceptual misalignment is often undetected\, unsuspected\, or seen as a hurdle that NW&HP materials need to overcome to contribute to contempora ry discussions. Specifically\, conceptual misalignment refers to the follo wing: In the process of crystalizing NW&HP materials\, a linguistic coordi nation of concepts is formed between the speaker\, i.e.\, NW&HP\, and its context of contemporary anglophone philosophy. However\, in philosophicall y meaningful ways\, the original NW&HP concept and its anglophone counterp art misalign. This misalignment is particularly intricate and hard to dete ct when it comes to emotion concepts\, as they are thought to involve phen omenal and/or intentional features. Through investigating the concept of e motion in Chinese philosophy\, I propose a refocusing on conceptual misali gnment as a method of cross-cultural comparative and history of philosophy . Moreover\, I argue that conceptual misalignment is an important resource for contemporary conceptual engineering and amelioration projects.\nWith responses from Andrew Lambert (College of Staten Island\, CUNY)\nRSVP is r equired for dinner. Dinner will take place at a nearby restaurant. Please contact Lucilla at lm3335@columbia.edu for further information.\n DTSTART;TZID=America/New_York:20230317T173000 DTEND;TZID=America/New_York:20230317T193000 GEO:+40.807527;-73.960864 LOCATION:Philosophy Hall\, Columbia @ 1150 Amsterdam Ave\, New York\, NY 10 027\, USA SEQUENCE:0 SUMMARY:From Conceptual Misalignment to Conceptual Engineering: A Case Stud y on Emotion from Chinese Philosophy. Wenqing Zhao (Whitman) URL:https://www.noahgreenstein.com/wordpress/event/from-conceptual-misalign ment-to-conceptual-engineering-a-case-study-on-emotion-from-chinese-philos ophy-wenqing-zhao-whitman/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nConceptual mi salignment is a pervasive phenomenon in the studies of Non-Western philoso phy and the History of Philosophy (NW&HP). However\, conceptual misalignme nt is often undetected\, unsuspected\, or seen as a hurdle that NW&HP mate rials need to overcome to contribute to contemporary discussions. Specific ally\, conceptual misalignment refers to the following: In the process of crystalizing NW&HP materials\, a linguistic coordination of concepts is fo rmed between the speaker\, i.e.\, NW&HP\, and its context of contemporary anglophone philosophy. However\, in philosophically meaningful ways\, the original NW&HP concept and its anglophone counterpart misalign. This misal ignment is particularly intricate and hard to detect when it comes to emot ion concepts\, as they are thought to involve phenomenal and/or intentiona l features. Through investigating the concept of emotion in Chinese philos ophy\, I propose a refocusing on conceptual misalignment as a method of cr oss-cultural comparative and history of philosophy. Moreover\, I argue tha t conceptual misalignment is an important resource for contemporary concep tual engineering and amelioration projects.
\nWith responses from Andrew Lambert (College of Staten Island\, CUNY)
\nRSVP is r equired for dinner. Dinner will take place at a nearby restaurant. Ple ase contact Lucilla at lm3335@columbia.edu for further information.
\n\n X-TAGS;LANGUAGE=en-US:Chinese\,comparative\,emotion END:VEVENT BEGIN:VEVENT UID:ai1ec-8044@www.noahgreenstein.com/wordpress DTSTAMP:20240328T203708Z CATEGORIES;LANGUAGE=en-US:Columbia U CONTACT:http://universityseminars.columbia.edu/seminars/comparative-philoso phy/ DESCRIPTION:What is an appropriate response to humiliating treatments such as insults? This question is not only relevant to today’s discourse but ha s also piqued the curiosity of thinkers in classical Chinese philosophy. T he Warring States period debate regarding whether one’s inner sense of sha me can shield one from insulting situations and from experiencing shame is frequently presented as a one-sided narrative that focuses on the Confuci an texts. Meanwhile\, the views of their rival thinkers\, such as the Daoi st\, legalist\, or much-neglected Songzi (3rd century BCE)\, are rarely th e focus of attention. This paper brings Songzi\, a key player in the debat e of emotions as responses to external triggers\, into the picture and res tores the historical intellectual discourse over the topic of what constit utes an appropriate response to humiliating situations such as insults. Mo re importantly\, I point out the philosophical significance of this debate \, namely how Songzi prompts Xunzi to respond to an ambiguity within the C onfucian doctrine: The early Confucians appear to think that an individual ’s internal virtues can isolate and shield one from hostile external stimu li while also maintaining that the external environment impacts one’s mora l cultivation and moral life in significant ways. Xunzi’s strategic move\, I argue\, is to give credit to both an inner sense of shame and the funct ion of external stimuli in inducing negative emotions\, thus making an imp ortant philosophical concession compared to Confucius and Mencius.\n\n\n\n \nWith responses from Nalei Chen (New York University)\n\n\n\n\n\nWe hope you’ve had restful and productive summers\, and we look forward to seeing you at our upcoming meetings. Below is the list of our scheduled speakers. Please save these dates!\n\nSeptember 15 – Jing Hu (Concordia)\nOctober 1 3 – Bill Waldron (Middlebury)\nOctober 27 – David Wong (Duke)\nDecember 1 – Stephen Angle (Wesleyan)\n\nFurther details will be circulated in due co urse. DTSTART;TZID=America/New_York:20230915T173000 DTEND;TZID=America/New_York:20230915T193000 GEO:+40.807536;-73.962573 LOCATION:Philosophy Hall\, Room 716 @ 116th and Broadway\, New York\, NY 10 027\, USA SEQUENCE:0 SUMMARY:War and Shame –A Debate on the Appropriate Response to Insults betw een the Confucians and their Interlocutors. Jing Hu (Concordia University) URL:https://www.noahgreenstein.com/wordpress/event/war-and-shame-a-debate-o n-the-appropriate-response-to-insults-between-the-confucians-and-their-int erlocutors-jing-hu-concordia-university/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\n
What i s an appropriate response to humiliating treatments such as insults? This question is not only relevant to today’s discourse but has also piqued the curiosity of thinkers in classical Chinese philosophy. The Warring States period debate regarding whether one’s inner sense of shame can shield one from insulting situations and from experiencing shame is frequently prese nted as a one-sided narrative that focuses on the Confucian texts. Meanwhi le\, the views of their rival thinkers\, such as the Daoist\, legalist\, o r much-neglected Songzi (3rd century BCE)\, are rarely the focus of attent ion. This paper brings Songzi\, a key player in the debate of emotions as responses to external triggers\, into the picture and restores the histori cal intellectual discourse over the topic of what constitutes an appropria te response to humiliating situations such as insults. More importantly\, I point out the philosophical significance of this debate\, namely how Son gzi prompts Xunzi to respond to an ambiguity within the Confucian doctrine : The early Confucians appear to think that an individual’s internal virtu es can isolate and shield one from hostile external stimuli while also mai ntaining that the external environment impacts one’s moral cultivation and moral life in significant ways. Xunzi’s strategic move\, I argue\, is to give credit to both an inner sense of shame and the function of external s timuli in inducing negative emotions\, thus making an important philosophi cal concession compared to Confucius and Mencius.
\n\n\n\n\n\n\n\n\nWith responses from Nalei Chen (New York University)
\n