BEGIN:VCALENDAR VERSION:2.0 PRODID:-//208.94.116.123//NONSGML kigkonsult.se iCalcreator 2.26.9// CALSCALE:GREGORIAN METHOD:PUBLISH X-FROM-URL:https://www.noahgreenstein.com/wordpress X-WR-TIMEZONE:America/New_York BEGIN:VTIMEZONE TZID:America/New_York X-LIC-LOCATION:America/New_York BEGIN:STANDARD DTSTART:20231105T020000 TZOFFSETFROM:-0400 TZOFFSETTO:-0500 RDATE:20241103T020000 TZNAME:EST END:STANDARD BEGIN:DAYLIGHT DTSTART:20240310T020000 TZOFFSETFROM:-0500 TZOFFSETTO:-0400 RDATE:20250309T020000 TZNAME:EDT END:DAYLIGHT END:VTIMEZONE BEGIN:VEVENT UID:ai1ec-7725@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:Rutgers CONTACT:http://susannaschellenberg.org/special-pages/rutgers-epistemology-c onference/ DESCRIPTION:The REC is a pre-read conference. The papers will be made avail able on this website on April 15.\n\n\n\nPROGRAM\n\nFriday\, April 29\, 20 22\n\n1:30 – 3:15 pm\n\nJeremy Fantl (Calgary)\n\nChair: TBD\n\n\n\n\nCoff ee Break\n3:45 – 5:30 pm\n\nThomas Kelly (Princeton)\n\nChair: TBD\n\n\n\n \nDinner\n7:30 – 9:15 pm\n\nJane Friedman (NYU)\n\nChair: TBD\n\n\n\n\nRec eption 9:30 – 11:00 PM\n\n \nSaturday\, April 30\, 2022\n\n9:30 – 11:15 am \n\nPeter Graham (UCR)\n\nChair: TBD\n\n\n\n\nCoffee Break\n11:45 – 1:30 p m Winner of the Young Epistemologist Prize\n\nMona Simion (Glasgow)\n \nChair: TBD\n\n\n\n\nLunch\n2:45 – 4:30 pm\n\nKathrin Glüer (Stockholms U niversitet) and Asa Wikforss (Stockholms Universitet)\n\nChair: TBD\n\n\n \n\n\nDiscussants\n\nPatrick Greenough (University of St. Andrews)\nSarah Paul (NYU-Abu Dhabi)\nDeclan Smithies (OSU)\nJulia Staffel (University of Colorado)\n\n \nParticipants (to be updated soon)\n\nChris Copan\, Andy Eg an\, Megan Feeney\, Peter Klein\, Matthew McGrath\, Susanna Schellenberg\, Ernie Sosa\n \nThe REC is a pre-read conference\, so papers are to be rea d in advance. There is no registration fee for the conference\, but please notify Chris Copan\, the conference manager\, if you plan to attend by se nding an email to rutgersepistemologyconference@gmail.com. If you wish to participate in the meals\, please send a check made out to “Rutgers Univer sity” to the conference manager by April 15 ($80 if you are a faculty memb er or a postdoc\; $60 if you are a graduate student or an undergraduate): Chris Copan\; REC\; 106 Somerset St\, 5th Floor\; New Brunswick\, NJ 08901 .\n DTSTART;VALUE=DATE:20220429 DTEND;VALUE=DATE:20220501 GEO:+40.49633;-74.441176 LOCATION:Hyatt Regency New Brunswick @ 2 Albany St\, New Brunswick\, NJ 089 01\, USA SEQUENCE:0 SUMMARY:Rutgers Epistemology Conference 2022 URL:https://www.noahgreenstein.com/wordpress/event/rutgers-epistemology-con ference-2022/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n
\\nThe REC is a pre-r ead conference. The papers will be made available on this website on April 15.
\n\n
Saturday\, April 30\, 2022
\nDiscussants
\n\n
Partic
ipants (to be updated soon)
\n
Chris Copan\, Andy Eg an\, Megan Feeney\, Peter Klein\, Matthew McGrath\, Susanna Schellenberg\, Ernie Sosa
\n\n
The REC is a pre-read conference\, so papers are to be read in advance. There is no registration fee for the conferenc e\, but please notify Chris Copan\, the conference manager\, if you plan t o attend by sending an email to rutgersepistemologyconference@gmail.com. If you wish to participate in the meals\, please send a check made out to “Rutgers Unive rsity” to the conference manager by April 15 ($80 if you are a faculty mem ber or a postdoc\; $60 if you are a graduate student or an undergraduate): Chris Copan\; REC\; 106 Somerset St\, 5th Floor\; New Brunswick\, NJ 0890 1.
\n\n
Contact Toby Bollig
\nTBA
\nLocation TBD
Advance Regis tration Required\; RSVP details coming soon
\nLa Maison Française is
pleased to host the second symposium of Arts and Pragmatism. Join us for
two days of fascinating talks and encounters at the intersection of philos
ophy and artistic practice under the direction of Sandra Laugier and Yann
Toma.
\nwith the support of Panthéon Sorbonne University\, Politique
scientifique program\, Global Works and Society\, Liberal Studies\, and La
Maison Française at New York University.
Full program details to follow.
\n*We are so excited to welcome the general public back to m ost events at La Maison Francaise of NYU. Instructions for attending event s in-person will be confirmed shortly before each event. Please note that NYU requires all visitors to provide official proof (in English) that they are fully vaccinated and boosted against COVID-19. Additional details to follow.
\n X-TAGS;LANGUAGE=en-US:aesthetics\,pragmatism END:VEVENT BEGIN:VEVENT UID:ai1ec-7993@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:NYU CONTACT: DESCRIPTION:Our friends from Université de Paris Panthéon-Sorbonne return f or a third installment of their symposium Arts & Pragmatism: From Ordinary Aesthetics to Post Creation. \nThis day-long symposium will be chaired by Yann Toma and Sandra Laugier. From the organizers:\nWe have noticed it du ring the two previous symposia of our program: the pragmatist philosophy a nd in particular Dewey defends the idea that aesthetics must not only be c onsidered as the search for truths about art and its creations but also as what concerns the experience of the persons with an artwork (a sensitive and active experience). The reception would thus be the dynamic experience of an incarnated observer\, acting\, feeling in his senses and his affect s what is the work and what it makes him feel.\n\nThe political stake of t he pragmatist aesthetics is to make sure that the strong aesthetic experie nces remain open and accessible to the largest public and become even a «m atter of ordinary conversation». It is then a matter of thinking about sha red experience as a transmission of values\, an important phenomenon for t he moral\, political\, “educational” reflection of adults» (Cavell 1979\, 1981\, Shusterman\, Laugier 2019\, 2023\, Gerrits 2020). Thus\, this quest ion of pragmatism addresses societal issues that concern all audiences\, n ot just from a broadcast/transmission perspective. By focusing on experien ce and agency\, this way of approaching pragmatism involves the cultural a udience in a broad way to the point where it engages mediums such as telev ision and in general digital cultures.\nThe concept of Post-Creation\, ins ofar as it plays a form of exteriority to an original Creation\, has all i ts place in a world where the strong aesthetic experiences remain open and accessible to a wider public. It is a question of placing the creation be yond what is biased\, in the heart of a form of Third State of the artisti c act in charge of a heuristic and critical potential\, towards a form ext racted from the zone of influence of the world of the art as such. The ide a of Post-Creation tends towards the universal that would be the fact of c onceiving the creation beyond any not institutionalized academism. We will see how a possible emulation between the ordinary aesthetic and the share d experience of the Post-Creation is articulated and played\, where the ex perience of the creation produces knowledge and transforms what is out of the specific field of perception of the art in so many new acting and refl exive spaces. In that\, the influence of the artistic creation on whole se ctions of the society\, domains of perception until now inaccessible\, bec omes a stake of opening which results from the transformation of a form of ordinary aesthetics in a Post-Creation freed from the aesthetic channels of the contemporary art.\nRead the statement in French\nProgram:\n10:30AM : Opening Yann Toma\, Sandra Laugier and François Noudelmann\n11:00AM – 1: 00PM : Panel I Pragmatism and the Project of an Ordinary Aesthetics\nChair : Yann Toma\nAndrew Brandel (Penn State University) From the Aesthetics o f the Everyday Life to Ordinary Aesthetics.\nBarbara Formis (Panthéon-Sorb onne University) Doings and redoings of the Identical.\nSandra Laugier (Pa nthéon-Sorbonne) Ordinary Creation and Shared Culture.\nEmmanuel Kattan (C olumbia University) What happens when nothing happens: Chantal Akerman\, F rancis Ponge\, Marisa Merz and the emergence of time.\n \n1:00PM – 3:00PM : Lunch Break\n \n3:00PM – 6:00PM : Panel II Pragmatism\, Post-Creation\nC hair : Sandra Laugier\nYann Toma (Artist/Panthéon-Sorbonne University) Pos t-Creation\, a new way of making creation\nThe example of L’Or bleu.\nJung Hee Choi (artist and author of «Manifest Unmanifest») Dream House.\nDa n Thomas (United Nations Global Compact)\, The importance of Art and Perce ption in the Diplomatic Way.\nWarren Neidich (Artist and Founding Director Saas-Fee Summer Institute of Art) The Brain Without Organs and the Ecocen e.\nThis event is organized with the support of Université Paris 1 Panthéo n-Sorbonne\, Politique scientifique program\, and La Maison Française at N ew York University\nTickets: https://www.eventbrite.com/e/arts-pragmatism- from-ordinary-aesthetics-to-post-creation-tickets-596140822247. DTSTART;VALUE=DATE:20230403 DTEND;VALUE=DATE:20230404 GEO:+40.731169;-73.995381 LOCATION:La Maison Française @ 16 Washington Mews\, New York\, NY 10003\, U SA SEQUENCE:0 SUMMARY:Arts & Pragmatism: From Ordinary Aesthetics to Post-Creation URL:https://www.noahgreenstein.com/wordpress/event/arts-pragmatism-from-ord inary-aesthetics-to-post-creation/ X-COST-TYPE:external X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nOur friends f rom Université de Paris Panthéon-Sorbonne return for a third installment o f their symposium Arts & Pragmatism: From Ordinary Aesthetics to Post C reation.
\nThis day-long symposium will be chaired by Yann Toma and Sandra Laugier. From the organizers:
\nWe have noticed it du
ring the two previous symposia of our program: the pragmatist philosophy a
nd in particular Dewey defends the idea that aesthetics must not only be c
onsidered as the search for truths about art and its creations but also as
what concerns the experience of the persons with an artwork (a sensitive
and active experience). The reception would thus be the dynamic experience
of an incarnated observer\, acting\, feeling in his senses and his affect
s what is the work and what it makes him feel.
\n
The political stake of the pragmatist aesthetics is to make sure that the stro ng aesthetic experiences remain open and accessible to the largest public and become even a «matter of ordinary conversation». It is then a matter o f thinking about shared experience as a transmission of values\, an import ant phenomenon for the moral\, political\, “educational” reflection of adu lts» (Cavell 1979\, 1981\, Shusterman\, Laugier 2019\, 2023\, Gerrits 2020 ). Thus\, this question of pragmatism addresses societal issues that conce rn all audiences\, not just from a broadcast/transmission perspective. By focusing on experience and agency\, this way of approaching pragmatism inv olves the cultural audience in a broad way to the point where it engages m ediums such as television and in general digital cultures.
\nThe concept of Post-Creation\, insofar as it plays a form of exteriority t o an original Creation\, has all its place in a world where the strong aes thetic experiences remain open and accessible to a wider public. It is a q uestion of placing the creation beyond what is biased\, in the heart of a form of Third State of the artistic act in charge of a heuristic and criti cal potential\, towards a form extracted from the zone of influence of the world of the art as such. The idea of Post-Creation tends towards the uni versal that would be the fact of conceiving the creation beyond any not in stitutionalized academism. We will see how a possible emulation between th e ordinary aesthetic and the shared experience of the Post-Creation is art iculated and played\, where the experience of the creation produces knowle dge and transforms what is out of the specific field of perception of the art in so many new acting and reflexive spaces. In that\, the influence of the artistic creation on whole sections of the society\, domains of perce ption until now inaccessible\, becomes a stake of opening which results fr om the transformation of a form of ordinary aesthetics in a Post-Creation freed from the aesthetic channels of the contemporary art.
\n\nProgram:
\n10:30AM : Opening Yann Toma\, Sandra Lau gier and François Noudelmann
\n11:00AM – 1:00PM : Panel I Pra gmatism and the Project of an Ordinary Aesthetics
\nChair : < /u>Yann Toma
\nAndrew Brandel (Penn State Unive rsity) From the Aesthetics of the Everyday Life to Ordinary Aesthetics.
\nBarbara Formis (Panthéon-Sorbonne University) Doings and redo ings of the Identical.
\nSandra Laugier (Panthéon-Sorbonne) O rdinary Creation and Shared Culture.
\nEmmanuel Kattan (Colum bia University) What happens when nothing happens: Chantal Akerman\, Franc is Ponge\, Marisa Merz and the emergence of time.
\n\n
1:0 0PM – 3:00PM : Lunch Break
\n\n
3:00PM – 6:00PM : Pane l II Pragmatism\, Post-Creation
\nChair : Sandra La ugier
\nYann Toma (Artist/Panthéon-Sorbonne Universit y) Post-Creation\, a new way of making creation
\nThe example of L’O r bleu.
\nJung Hee Choi (artist and author of «Manifest Unman ifest») Dream House.
\nDan Thomas (United Nations Global C ompact)\, The importance of Art and Perception in the Diplomatic Way.
\nWarren Neidich (Artist and Founding Director Saas-Fee Summer I nstitute of Art) The Brain Without Organs and the Ecocene.
\nThis ev ent is organized with the support of Université Paris 1 Panthéon-Sorbonne\ , Politique scientifique program\, and La Maison Française at New York Uni versity
\n X-TAGS;LANGUAGE=en-US:aesthetics\,art\,pragmatism X-TICKETS-URL:https://www.eventbrite.com/e/arts-pragmatism-from-ordinary-ae sthetics-to-post-creation-tickets-596140822247 END:VEVENT BEGIN:VEVENT UID:ai1ec-7913@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:Rutgers CONTACT:https://philevents.org/event/show/106913 DESCRIPTION:The Center for Philosophy of Religion at Rutgers University is pleased to host an in-person\, working-papers conference on the Psychology and Epistemology of Religious Experience. We are seeking abstracts (150-3 50 words) from those interested in participating. The tentative date is 15 -16 April 2023. And the deadline for submission is 28 February 2023. Parti cipants with accepted submissions will be given hotel accommodations and a modest honorarium to help defray travel costs.\nTheme\nThe overall theme of the workshop is the Psychology and Epistemology of Religious Experience s. Philosophers of religion frequently assign religious experiences import ant epistemic roles\, such as justifying religious beliefs. But religious experiences of the kind philosophers are interested in are also studied in other fields as well\, such as psychology and religious studies. However\ , the psychology and epistemology of religious experiences are presumably not independent\; studying them together is likely to be insightful in var ious ways. To that end\, we are interested in bringing together scholars w orking on the psychology and epistemology of religious experiences. Potent ial topics include:\n· The nature of religious experiences\n· Taxonomies of religious experiences\n· Potential psychological mecha nisms and accounts of religious experience\n· The relation between p erception and religious experiences\n· The epistemology of religious experience\n· The interactions between the psychology and epistemol ogy of religious experience\n· The relation of cognitive science of religion to religious experience\nAny proposed papers on these topics\, or similar ones\, are welcome. Papers exploring interdisciplinary approaches are also welcome.\nInstructions\nPlease submit an abstract (150-350 words )\, long abstract (350-650 words)\, or full paper to Timothy Perrine at tp 654@scarletmail.rutgers.edu. Submission should be prepared for blind revie w. In a separate document please provide your name\, institutional affilia tion (if applicable)\, and contact information. Submission deadline is 28 February\; acceptances will be decided by 5 March\; and the workshop will be held 15-16 April. DTSTART;VALUE=DATE:20230415 DTEND;VALUE=DATE:20230417 GEO:+40.49747;-74.44717 LOCATION:Center for Philosophy of Religions\, Rutgers @ The Gateway\, 106 S omerset St\, New Brunswick\, NJ 08901\, USA SEQUENCE:0 SUMMARY:Psychology and Epistemology of Religious Experiences Conference URL:https://www.noahgreenstein.com/wordpress/event/psychology-and-epistemol ogy-of-religious-experiences-conference/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nThe Center fo r Philosophy of Religion at Rutgers University is pleased to host an in-pe rson\, working-papers conference on the Psychology and Epistemology of Rel igious Experience. We are seeking abstracts (150-350 words) from those int erested in participating. The tentative date is 15-16 April 2023. And the deadline for submission is 28 February 2023. Participants with accepted su bmissions will be given hotel accommodations and a modest honorarium to he lp defray travel costs.
\nTheme
\nThe overall theme of the workshop is the Psychology and Epistemology of Religious Experiences. Philosophers of religion frequently assign religious experiences important epistemic roles\, such as justifying religious beliefs. But religious exp eriences of the kind philosophers are interested in are also studied in ot her fields as well\, such as psychology and religious studies. However\, t he psychology and epistemology of religious experiences are presumably not independent\; studying them together is likely to be insightful in variou s ways. To that end\, we are interested in bringing together scholars work ing on the psychology and epistemology of religious experiences. Potential topics include:
\n· The nature of religious experiences
\n· Taxonomies of religious experiences
\n· Potential p sychological mechanisms and accounts of religious experience
\n· The relation between perception and religious experiences
\n· The epistemology of religious experience
\n· The interactio ns between the psychology and epistemology of religious experience
\n· The relation of cognitive science of religion to religious experi ence
\nAny proposed papers on these topics\, or similar ones\, are w elcome. Papers exploring interdisciplinary approaches are also welcome.
\nInstructions
\nPlease submit an abstract (150-350 words )\, long abstract (350-650 words)\, or full paper to Timothy Perrine at tp654@scarletm ail.rutgers.edu. Submission should be prepared for blind review. In a separate document please provide your name\, institutional affiliation (if applicable)\, and contact information. Submission deadline is 28 February \; acceptances will be decided by 5 March\; and the workshop will be held 15-16 April.
\n X-TAGS;LANGUAGE=en-US:cfa\,conference\,epistemology\,mind\,religion END:VEVENT BEGIN:VEVENT UID:ai1ec-7935@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:Rutgers CONTACT:https://philosophy.rutgers.edu/events/department-calendar/icalrepea t.detail/2023/04/04/749/-/rutgers-epistemology-conference DESCRIPTION:Rutgers Epistemology Conference DTSTART;VALUE=DATE:20230503 DTEND;VALUE=DATE:20230505 GEO:+40.49747;-74.44717 LOCATION:Seminar Room 524B @ The Gateway\, 106 Somerset St\, New Brunswick\ , NJ 08901\, USA SEQUENCE:0 SUMMARY:Rutgers Epistemology Conference URL:https://www.noahgreenstein.com/wordpress/event/rutgers-epistemology-con ference-3/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nHow does objectivity shape power\, and how does power shape ob jectivity?
\nWelcome to “Unmasking Objectivity: A Critical Examinati on of the Nexus between Universal Truth Claims and Emergent Power Structur es\,” a conference that plunges into the intricate relationship between kn owledge and power. In this conference\, we will uncover how epistemologica l standpoints intersect with systems of coercion\, marginalization\, and o ppression. Our topic extends to alternative visions of knowledge\, truth\, and learning\, offering the potential for shared beliefs while addressing the adverse impacts of entrenched power structures.
\nHow have clai ms to absolute\, objective\, or scientific truth driven oppression through ideologies like religious absolutism\, colonialism\, technocracy\, and sc ientific sexism and racism? Contemporary debates further emphasize the sig nificance of this intersection.
\nOur discourse will also scrutinize epistemic injustice\, examining whether universalist epistemologies privi lege specific knowledge systems while silencing valid alternatives. We aim to shed light on social and political issues overlooked by dominant knowl edge frameworks through inclusive dialogues. This conference fosters criti cal exploration and inclusive discourse\, drawing on interdisciplinary stu dies in philosophy\, sociology\, and political theory.
\nTogether\, we will assess the ethical implications of our epistemological practices a nd explore pathways to creating more equitable systems of knowledge and so cial learning. Join us at “Unmasking Objectivity” as we navigate the intri cate web of knowledge and power\, aiming for a just and inclusive future w here the notion of objectivity is both scrutinized and harnessed for socia l transformation.
\n\n\n\n\nThe Rutgers Epistemology Conference is a pre-read conference. The papers\, the finalized schedule\, and further information about the confer ence will be posted soon.
\nThere is no registration fee for the conference\, but please notify Ca roline von Klemperer\, the conference manager\, if you plan to attend by s ending an email to rutgersepistemologyconference@gmail.com a>. If you wish to participate in the meals\, please send a check made out to “Rutgers University” to Caroline von Klemperer by April 15 ($80 if you are a faculty member or a postdoc\; $60 if you are a graduate student or an undergraduate). Checks should be sent to Caroline von Klemperer\; Rutge rs Epistemology Conference\; 106 Somerset St\, 5th Floor\; New Brunswick\, NJ 08901. Everyone signed up for conference meals by April 15 will be lis ted as a participant on the conference website.
\n\n
https:// philevents.org/event/show/112086
\nAll sessions will be held at the Hyatt Regency in New Brunswick\, NJ . A limited number of reduced-priced rooms are available to those attendin g the conference. The reduced rate is $170 per night for a single or doubl e room. You can reserve a room here: https://www.hyatt.com/en-US/group-boo king/EWRRN/G-RE01.
\nIf you are a graduate stud ent or a postdoc and would like to attend the conference and stay with a R utgers graduate student\, please contact the conference manager at rutgersepistemologyconference@gmail.com. We will try to provide all graduate students and postdocs a place to stay\, but we cannot make a ny promises.
\nInformation about accessibility of the conference venue can be fo und here.
\nPlane & T rain: If you are flying\, it is best to fly into Newark Airport. It is about 25 miles from the Hyatt Regency in New Brunswick. The best way to get from the airport to New Brunswick is via NJ Transit. The train sto ps at the airport and it is a 25 min train ride from the airport to New Br unswick. When you arrive at Newark Airport\, follow the signs to the monor ail “airtrain”. The airtrain will take you to the NJ transit train stop. T rains run from Newark Airport to New Brunswick about every half hour. A on eway ticket Newark Airport – New Brunswick is about $14. You can buy ticke ts at the vending machines at the Newark Airport train station or on the m obile app MyTix. The Hyatt is a 5 min walk from the New Brunswick train st ation.
\nTrain: The best way t o get to New Brunswick from New York or Philadelphia is via NJ Transit. Th e Hyatt is a 5 min walk from the New Brunswick train station.
\nThe Colloquiu m in Legal\, Political\, and Social Philosophy was founded by Ronald Dwork in and Thomas Nagel in 1987. It is the original model for all of NYU Law’s colloquia. The Colloquium is now convened by Liam Murphy\, Samuel Scheffl er\, and Jeremy Waldron\, two of whom will host in any given year.
\nEach week on Thursday a legal theorist or moral or political philosopher presents a paper to the group\, which consists of students\, faculty from the Law School and other departments of NYU\, and faculty from other unive rsities. The choice of subject is left to the paper’s author\, within the general boundaries of the Colloquium’s subjects\, and the discussions are therefore not connected by any structured theme for the term as a whole\, though in past years certain central topics were canvassed in several week s’ discussion. The Colloquium aims\, not to pursue any particular subject\ , but to explore new work in considerable depth and so allow students to d evelop their own skill in theoretical analysis.
\nEach week’s paper is posted at least a week in advance on this page\, and participants are e xpected to have read it.
\nThe public sessions of the colloquium will take place on Thursdays\, in Lester Pollock Colloquium Roo m\, Furman Hall\, 9th floor\, from 4:00 to 7:00 pm.
\nProfessors Liam Murphy and S amuel Scheffler
\nSeptember 2nd
\nKim Ferzan\, Univers
ity of Pennsylvania\, Law
Rethinki ng Credit for Time Served
\nSeptember 9th
\nLiam Murphy\, N
YU
Internatio nal Responsibility for Global Environment Harm: Collective and Individual< /a>
\nSeptember 17th ( Friday 2.00-5.00)
\nMos
he Halbertal\, NYU
September 23rd\nJeff McMahan\, Oxford
\nSeptember 30th
\nEmma Kaufman\, N
YU Law
October 7th
\nRick Pildes\, NYU Law
October 14
th
\nSamuel Scheffler\, NYU
October 21st
\nSteve Darwall
\, Yale\, Philosophy
October 28th
\nChris Kutz\, University o
f California\, Berkeley\, Law
November 4th
\nAnthony Appiah\,
NYU
November 11th
\nJohann Frick\, University of California\
, Berkeley\, Philosophy
November 18th
\nTeresa Bejan\, Oxford
December 2nd
\nRuth Chang\, Oxford
The Colloquiu m in Legal\, Political\, and Social Philosophy was founded by Ronald Dwork in and Thomas Nagel in 1987. It is the original model for all of NYU Law’s colloquia. The Colloquium is now convened by Liam Murphy\, Samuel Scheffl er\, and Jeremy Waldron\, two of whom will host in any given year.
\nEach week on Thursday a legal theorist or moral or political philosopher presents a paper to the group\, which consists of students\, faculty from the Law School and other departments of NYU\, and faculty from other unive rsities. The choice of subject is left to the paper’s author\, within the general boundaries of the Colloquium’s subjects\, and the discussions are therefore not connected by any structured theme for the term as a whole\, though in past years certain central topics were canvassed in several week s’ discussion. The Colloquium aims\, not to pursue any particular subject\ , but to explore new work in considerable depth and so allow students to d evelop their own skill in theoretical analysis.
\nEach week’s paper is posted at least a week in advance on this page\, and participants are e xpected to have read it.
\nThe public sessions of the colloquium will take place on Thursdays\, in Lester Pollock Colloquium Roo m\, Furman Hall\, 9th floor\, from 4:00 to 7:00 pm.
\nProfessors Liam Murphy and S amuel Scheffler
\nSeptember 2nd
\nKim Ferzan\, Univers
ity of Pennsylvania\, Law
Rethinki ng Credit for Time Served
\nSeptember 9th
\nLiam Murphy\, N
YU
Internatio nal Responsibility for Global Environment Harm: Collective and Individual< /a>
\nSeptember 17th ( Friday 2.00-5.00)
\nMos
he Halbertal\, NYU
September 23rd\nJeff McMahan\, Oxford
\nSeptember 30th
\nEmma Kaufman\, N
YU Law
October 7th
\nRick Pildes\, NYU Law
October 14
th
\nSamuel Scheffler\, NYU
October 21st
\nSteve Darwall
\, Yale\, Philosophy
October 28th
\nChris Kutz\, University o
f California\, Berkeley\, Law
November 4th
\nAnthony Appiah\,
NYU
November 11th
\nJohann Frick\, University of California\
, Berkeley\, Philosophy
November 18th
\nTeresa Bejan\, Oxford
December 2nd
\nRuth Chang\, Oxford
Collo quium 2023
\nProfessors Jeremy Waldron and Liam Mur phy
\nSeptember 7th
\nBonnie Honig\, Brown University<
br />\nFatal Forgiveness: Euripides\, Austin\, Arendt\, Ca
vell
September 14th
\nJeremy Waldron\, NYU
Septem
ber 21st
\nAlice Crary\, The New School
September 28th
\nDavid Enoch\, University of Oxford
October 5th
\nGina Schou
ten\, Harvard University
October 12th
\nDaryl Levinson\, NYU<
/p>\n
October 19th
\nBarbara Levenbook\, North Carolina State Unive
rsity
October 26th
\nRob Howse\, NYU
November 2nd
\nTrevor Morrison\, NYU
November 9th
\nJohn Goldberg\, Harv
ard University
November 16th
\nCourtney Cox\, Fordham Univers
ity
November 30th
\nJuliana Bidadanure\, Stanford University<
/p>\n
\n
The Colloquium in Legal\, Political\, and Social Philoso phy was founded by Ronald Dworkin and Thomas Nagel in 1987. It is the orig inal model for all of NYU Law’s colloquia. The Colloquium is now convened by Liam Murphy\, Samuel Scheffler\, and Jeremy Waldron\, two of whom will host in any given year.
\nEach week on Thursday a legal theorist or moral or political philosopher presents a paper to the group\, which consi sts of students\, faculty from the Law School and other departments of NYU \, and faculty from other universities. The choice of subject is left to t he paper’s author\, within the general boundaries of the Colloquium’s subj ects\, and the discussions are therefore not connected by any structured t heme for the term as a whole\, though in past years certain central topics were canvassed in several weeks’ discussion. The Colloquium aims\, not to pursue any particular subject\, but to explore new work in considerable d epth and so allow students to develop their own skill in theoretical analy sis.
\nEach week’s paper is posted at least a week in advance on thi s page\, and participants are expected to have read it.
\n X-TAGS;LANGUAGE=en-US:legal\,political\,social END:VEVENT BEGIN:VEVENT UID:ai1ec-8082@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:New School for Social Research CONTACT:nycwittgensteinworkshop@gmail.com DESCRIPTION:The importance of incorporating value pluralism into a theory o f justice is recognized in many conceptualizations of justice. This plural ism is often seen as a reason to attend to a range of perspectives\, persp ectives which can function as a source of information in determining which principles should guide justice. However\, philosophy’s ability to proper ly attend to different perspectives has received extensive attention in th e criticisms of various non-ideal theorists\, who argue that ideal-theoret ical philosophy runs the risk of excluding important aspects of actual soc ial problems. Taking these criticisms on board\, this paper builds on non- ideal theory by arguing for a Wittgensteinian family resemblance approach to justice. I will explain how this linguistic practice-embedded understan ding of justice can be a helpful tool for non-ideal theory\, as it can giv e us insight into why\, in various similar but different cases\, the notio n of justice is seen as applicable. In light of this approach\, I will sug gest a reorientation of the pluralist demand towards an empirical starting point. DTSTART;TZID=America/New_York:20231103T160000 DTEND;TZID=America/New_York:20231103T180000 GEO:+40.73702;-73.992243 LOCATION:New School room 1101 @ 6 E 16th St\, New York\, NY 10003\, USA SEQUENCE:0 SUMMARY:Non-Idea Justice: A Family Resemblance Approach. Nadia ben Hassine (Cambridge) URL:https://www.noahgreenstein.com/wordpress/event/non-idea-justice-a-famil y-resemblance-approach-nadia-ben-hassine-cambridge/ X-COST-TYPE:free X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nThe importanc e of incorporating value pluralism into a theory of justice is recognized in many conceptualizations of justice. This pluralism is often seen as a r eason to attend to a range of perspectives\, perspectives which can functi on as a source of information in determining which principles should guide justice. However\, philosophy’s ability to properly attend to different p erspectives has received extensive attention in the criticisms of various non-ideal theorists\, who argue that ideal-theoretical philosophy runs the risk of excluding important aspects of actual social problems. Taking the se criticisms on board\, this paper builds on non-ideal theory by arguing for a Wittgensteinian family resemblance approach to justice. I will expla in how this linguistic practice-embedded understanding of justice can be a helpful tool for non-ideal theory\, as it can give us insight into why\, in various similar but different cases\, the notion of justice is seen as applicable. In light of this approach\, I will suggest a reorientation of the pluralist demand towards an empirical starting point.
\n X-TAGS;LANGUAGE=en-US:justice\,social\,wittgenstein END:VEVENT BEGIN:VEVENT UID:ai1ec-8140@www.noahgreenstein.com/wordpress DTSTAMP:20240328T101119Z CATEGORIES;LANGUAGE=en-US:New School for Social Research CONTACT:https://event.newschool.edu/eyoewara DESCRIPTION:This talk reads contemporary debates about structural racism an d US history from the perspective of philosophical questions about identit y and difference. While many people have argued that America needs to come to terms with or “work through” the racism in its history that has shaped and continues to shape its present structures\, it remains difficult to e xplain what connects this past and the present. Are we talking about one r acism with many different past and present forms? Or are there multiple ra cisms that only share some similar features? In this talk\, I draw attenti on to how these divisions play out particularly in contemporary Black Stud ies and argue that the philosophy of Gilles Deleuze can offer us resources for thinking about these questions through his discussions of repetition. I argue that understanding our conversations about structural racism and history as conversations about a racism that repeats\, can help us to bett er understand why racism seems to reappear\, how to think its disparate fo rms together\, and what presuppositions operate in many attempts to “work through” the past.\nBio: Eyo Ewara is Assistant Professor of Philosophy at Loyola University Chicago. His teaching and research explores the relatio nships between 20th Century Continental Philosophy\, Critical Philosophy o f Race\, and Queer Theory. His work has appeared in Theory and Event\, Pu ncta\, Philosophy Today\, Critical Philosophy of Race\, Political Theology \, and other venues. His current research project is particularly interest ed in engaging work in Continental Philosophy\, Queer Theory\, and Black S tudies to address questions of identity and difference amongst concepts of race\, forms of racism\, and forms of anti-racism. How can we better acco unt for the relations between at times radically disparate concepts\, stru ctures\, and practices such that they can all specifically and recognizabl y be called racial? What might our account of these relations say about ou r ability to address racism’s harms?\nTickets: https://event.newschool.edu /eyoewara. DTSTART;TZID=America/New_York:20240328T180000 DTEND;TZID=America/New_York:20240328T200000 GEO:+40.73702;-73.992243 LOCATION:Wolff Conference Room/D1103 @ 6 E 16th St\, New York\, NY 10003\, USA SEQUENCE:0 SUMMARY:Strange Returns: Racism\, Repetition and Working Through the Past presented by Eyo Ewara URL:https://www.noahgreenstein.com/wordpress/event/strange-returns-racism-r epetition-and-working-through-the-past-presented-by-eyo-ewara/ X-COST-TYPE:external X-ALT-DESC;FMTTYPE=text/html:\\n\\n\\nThis talk rea ds contemporary debates about structural racism and US history from the pe rspective of philosophical questions about identity and difference. While many people have argued that America needs to come to terms with or “work through” the racism in its history that has shaped and continues to shape its present structures\, it remains difficult to explain what connects thi s past and the present. Are we talking about one racism with many differen t past and present forms? Or are there multiple racisms that only share so me similar features? In this talk\, I draw attention to how these division s play out particularly in contemporary Black Studies and argue that the p hilosophy of Gilles Deleuze can offer us resources for thinking about thes e questions through his discussions of repetition. I argue that understand ing our conversations about structural racism and history as conversations about a racism that repeats\, can help us to better understand why racism seems to reappear\, how to think its disparate forms together\, and what presuppositions operate in many attempts to “work through” the past.
\nBio: Eyo Ewara is Assistant Professor of Philosophy at Loyola University Chicago. His teaching and research explores the relatio nships between 20th Century Continental Philosophy\, Critical Philosophy o f Race\, and Queer Theory. His work has appeared in Theory and Event\, Pu ncta\, Philosophy Today\, Critical Philosophy of Race\, Political Theology \, and other venues. His current research project is particularly interest ed in engaging work in Continental Philosophy\, Queer Theory\, and Black S tudies to address questions of identity and difference amongst concepts of race\, forms of racism\, and forms of anti-racism. How can we better acco unt for the relations between at times radically disparate concepts\, stru ctures\, and practices such that they can all specifically and recognizabl y be called racial? What might our account of these relations say about ou r ability to address racism’s harms?
\nTickets: https://event .newschool.edu/eyoewara.
X-TAGS;LANGUAGE=en-US:history\,race X-TICKETS-URL:https://event.newschool.edu/eyoewara END:VEVENT END:VCALENDAR