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Free Market: The History of an Idea 11:30 pm
Free Market: The History of an Idea @ East Gallery, Maison Française
Sep 12 @ 11:30 pm – Sep 13 @ 12:30 am
Jacob Soll, in conversation with Pierre Force, John Shovlin, Carl Wennerlind, and Emmanuelle Saada After two government bailouts of the U.S. economy in less than twenty years, free market ideology is due for serious reappraisal. In Free Market: the History of an Idea, Jacob Soll details how we got to this current crisis, and how we can find our way out by looking to earlier iterations of free market thought. Contrary to popular narratives, early[...]
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I feel it in my fingers, I feel it in my toes: Imaginative Meditation and Experience of Love in Medieval Contemplative Philosophy. Christina Van Dyke, Barnard 4:10 pm
I feel it in my fingers, I feel it in my toes: Imaginative Meditation and Experience of Love in Medieval Contemplative Philosophy. Christina Van Dyke, Barnard @ 716 Philosophy Hall
Sep 29 @ 4:10 pm – 6:00 pm
Thursday, September 29th, 2022 Christina Van Dyke (Barnard College) Title “I feel it in my fingers, I feel it in my toes: Imaginative Meditation and Experience of Love in Medieval Contemplative Philosophy” 4:10-6:00 PM 716 Philosophy Hall
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Buddhist Conventional Truth and Ontological Pluralism. Laura P. Guerrero (William & Mary) 5:30 pm
Buddhist Conventional Truth and Ontological Pluralism. Laura P. Guerrero (William & Mary) @ Faculty House, Columbia U
Sep 30 @ 5:30 pm – 7:30 pm
With responses from Mark Siderits (Illinois State University) ABSTRACT: Buddhist philosophers often draw a distinction between two different kinds of truth: conventional truth (saṃvṭi-satya) and ultimate truth (paramārtha-satya). Abhidharma Buddhists philosophers typically understand this distinction in terms of an ontological distinction between two different kinds of entities: ultimately real entities (paramārtha-sat) and conventionally real entities (saṃvṛti-sat). Similar to contemporary philosophical discussions about ordinary objects, Buddhist philosophers debate the ontological status of conventional entities and the semantics of discourse concerning[...]