Calendar

Nickolas Pappas, Professor,The Graduate Center, CUNY, will give a talk entitled: “A Little Move toward Greek Philosophy: Reassessing the Statesman Myth”

Abstract:

The myth told in Plato’s Statesman separates the present from an “age of Cronus,” sometimes thought of as a golden age in which political order as we know it was unnecessary. And yet this golden age may not have been a time of happiness, if its inhabitants did not practice philosophy. The subtle, even evanescent difference between our time and that time re-imagines the founding of philosophical institutions, which turn out to be almost indistinguishable from political ones.

This event is sponsored by The New School for Social Research.

This seminar is a discussion of a pre-circulated paper. It can be found on the GIDEST site for attendees to read in advance.

Orit Halpern presents “The Architecture Machine: Demoing, the Demos, and the Rise of Ubiquitous Computing.”

Orit Halpern is Assistant Professor in History at The New School of Social Research and Eugene Lang College, and an affiliate in the Design Studies Graduate Program at Parsons, The New School for Design.

Her research centers on histories of digital media, cybernetics, cognition and neuroscience, architecture, planning, and design. Her recent book Beautiful Data: A History of Vision and Reason since 1945 (Duke, 2014) is a genealogy of big data and interactivity. Halpern’s published works and multimedia projects have appeared in numerous venues including the Journal of Visual Culture, Public Culture, BioSocieties, Configurations, and at ZKM in Karlsruhe, Germany. She has also published essays in numerous exhibition catalogues.

Halpern is currently working on exhibitions — http://furnishingthecloud.net/ — and has a number of future projects on histories of “smartness,” self-organization as a virtue and a democratic ideal, and the relationship between calculation, territory, and utopia throughout history.

This event is part of the bi-weekly GIDEST Seminars presented by the Graduate Institute of Design, Ethnography, & Social Thought at The New School.

Joel Whitebook,Ph.D.Director,Psychoanalytic Studies Program,Columbia University.Faculty,The Columbia Center for Psychoanalytic Training and Research. Author, Sigmund Freud: An Intellectual Biography, Cambridge University Press (forthcoming), will give a talk entitled:

“Some Comments on Moses and Monotheism: ‘Geistigkeit‘ — A Problematic Concept”

The Thursday Night Workshop is a longstanding tradition of the philosophy department. In the past, speakers have included Robert Brandom, Adriana Cavarero, Michael Frede, Klaus Held, Jürgen Habermas, Claude Lefort, Jean-Luc Marion, and Richard Rorty. Students are encouraged to attend the Thursday night department lecture series as well as the post-lecture reception.

This event is sponsored by The New School for Social Research.

The Liberal Studies department at the New School for Social Research and the Culture & Media Department at Eugene Lang College are pleased to jointly present “Appetite for Distraction: Social Media and Today’s Attention-Economy,” an evening lecture by Chair and faculty memeber Dominic Pettman, which also marks the publication his forthcoming book Infinite Distraction (Polity Press, 2016).

It is often argued that contemporary media homogenize our thoughts and actions, without us being fully aware of the restrictions they impose. But what if the problem is not that we are all synchronized to the same motions or moments, but rather dispersed into countless different emotional micro-experiences? What if the effect of so-called social media is to calibrate the interactive spectacle so that we never fully feel the same way as other potential allies at the same time? While one person is fuming about economic injustice or climate change denial, another is giggling at a cute cat video. And, two hours late, vice versa. The nebulous indignation which constitutes the very fuel of true social change can be redirected safely around the network, avoiding any dangerous surges of radical activity.

Infinite Distraction examines the deliberate deployment of what Pettman calls hypermodulation, as a key strategy encoded into the contemporary media environment. His account challenges the various narratives that portray social media as a sinister space of synchronized attention, in which we are busily clicking ourselves to death. This critical reflection on the unprecedented power of the Internet requires us to rethink the potential for infinite distraction that our latest technologies now allow.

A Q&A will follow the lecture and refreshments will be on hand.

Nabina Liebow, PhD Georgetown University, gives a lecture entitled:

 “But Where Are You Really From?” Responding to Racial Microaggressions

Liebow will argue that the particular structure of racial microaggressions makes the potential social cost of confronting microaggressors high for microagressees; this is part of what makes patterns of racial microaggressions difficult to disrupt. This difficulty helps make racial microaggressions effective tools for sustaining racial oppression.

In this talk, Professor Russell describes how notions of race have organized the American concept of kinship. She argues that this history of the association of race and kinship in the American imaginary allows race to serve as a proxy for kinship in the contemporary fertility clinic.

Camisha Russell received her PhD in Philosophy from Penn State University in 2013. Her first book, The Assisted Reproduction of Race: Thinking Through Race as a Reproductive Technology, forthcoming with Indiana University Press, explores the role of race and racial identity in the ideas and practices surrounding assisted reproductive technologies. Her primary research and teaching interests are in Critical Philosophy of Race, Feminist Philosophy, and Bioethics. Her publications include “Black American Sexuality and the Repressive Hypothesis: Reading Patricia Hill Collins with Michel Foucault” in Convergences: Black Women & Continental Philosophy, “Questions of Race in Bioethics: Deceit, Disregard, Disparity, and the Work of Decentering” in Philosophy Compass, and “The Race Idea in Reproductive Technologies: Beyond Epistemic Scientism and Technological Mastery” in the Journal of Bioethical Inquiry. She has held both a Charlotte W. Newcombe Doctoral Dissertation Fellowship (2012-13) and a University of California President’s Postdoctoral Fellowship (2013-15). Before attending graduate school, she served as a Peace Corps Volunteer for the Girls’ Education and Empowerment program in Togo, West Africa. She is currently a Riley Scholar-in-Residence in the Philosophy Department at Colorado College.

Abstract: On the standard reading, Heidegger’s account of authenticity in Being and Time amounts to an existentialist theory of human freedom. Against this interpretation, John Haugeland reads Heidegger’s account of authenticity as a crucial feature of Heidegger’s fundamental ontology: i.e., Heidegger’s attempt to determine the meaning of being via an analysis of human beings. Haugeland’s argument is based on the notion that taking responsibility for our existence entails getting the being of entities right. Specifically, Haugeland says that our ability to choose allows us to question and test the disclosure of being through which entities are intelligible to us against the entities themselves, and he adds that taking responsibility for our existence involves transforming our disclosure of being when it fails to meet the truth test. Although I agree that Heidegger’s existentialism is a crucial feature of his fundamental ontology, I argue that the details of Haugeland’s interpretation are inconsistent. My objection is that if, as Haugeland claims, entities are only intelligible via disclosures of being, then it is incoherent for Haugeland to say that entities themselves can serve as intelligible standard against which disclosures can be truth-tested or transformed. Finally, I offer an alternative to Haugeland’s truth-based take on authenticity and cultural transformation via an ends-based onto-methodological interpretation of Heidegger and Kuhn. Here I argue that the ends pursed by a specific community determine both the meaning of being and the movement of human history.

Bio: Aaron James Wendland completed his PhD at Somerville College, Oxford and he is currently Assistant Professor of Philosophy at the HSE’s Center for Advanced Studies in Moscow. Aaron is the co-editor of Wittgenstein and Heidegger (Routledge, 2013) and Heidegger on Technology (Routledge, 2018), and he has written scholarly articles on Kant, Hegel, Husserl, Heidegger, Levinas, Derrida, and Kuhn. Aaron has also published several pieces of popular philosophy in The New York Times, Public Seminar, and The Los Angeles Review of Books. He currents serves as an art critic for The Moscow Times and Dialogue of Arts. And as of January 2019, Aaron will be the Director of the Center for Philosophy and Visual Arts at the Moscow Museum of Modern Art.