In split-brain patients, the cerebral hemispheres have been separated by severing the corpus collosum. These patients sometimes behave as if they have one mind and sometimes as if they have two. Do these patients have a single consciousness that is in some respects fragmented? Or does each hemisphere support a distinct experiencing subject with a separate mind?
Joseph LeDoux (Center for Neural Science, NYU)
Yaïr Pinto (Psychology, University of Amsterdam)
Elizabeth Schechter (Philosophy, Washington University in St. Louis)
Elizabeth Schechter, author of the recent book Self-consciousness and ‘Split-brains’: The Mind’s I, will argue for the two-minds view. Yair Pinto, author of the recent article “The Split Brain Phenomenon Revisited: A Single Conscious Agent with Split Perception”, will argue for the one-mind view. Joseph Ledoux, author of the 1977 article “A Divided Mind: Observations on the Conscious Properties of the Separated Hemispheres”, will argue for an intermediate position.
From basic arithmetic to the calculation of rocket trajectories, mathematics provides an elegant means of systematically understanding and quantifying the world around us. Beyond its computational functions, however, mathematics serves an even more vital purpose: It illuminates the most fundamental knowledge of our universe, furnishing the tools that classical physics, quantum mechanics, and astronomy use to develop and build upon their findings.
But why should mathematics be so effective in explaining our universe, as first noted by Nobel laureate physicist Eugene Wigner? Why have fundamental laws discovered through pure mathematics turned out to describe the behavior of our physical world with such remarkable precision, from the fundamental law of gravitation to Maxwell’s electromagnetic equations? Given that our physical universe is comprised of mathematical properties, some have posited that mathematics is the language of the universe, whose laws reveal what appears to be a hidden order in the natural world. But are there also limits to what mathematics can reveal about the mystery of our universe?
Theoretical physicist S. James Gates Jr. and science writer Margaret Wertheim join Steve Paulson to explore the mystery of our universe and the uncanny potential of mathematics to reveal the laws of nature.
*Reception to follow
This event is part of the Conversations on the Nature of Reality series.
Moderated by journalist Steve Paulson, Executive Producer of Wisconsin Public Radio’s To the Best of Our Knowledge, this three-part series at the New York Academy of Sciences brings together leading scientists and thinkers to explore the fundamental nature of reality through the lens of personal experience and scientific inquiry.
To learn more about each lecture and to purchase tickets, click on the links below.
- The Mystery of Our Mathematical Universe, Wednesday, October 10, 2018
- Human Cognition and the AI Revolution, Thursday, December 6, 2018
- Reality is Not As it Seems, Thursday, February 7, 2019
n his seminal work Counterfactuals, David Lewis presents a family of systems of conditional logic—his V-family—which includes both his preferred logic of counterfactuals (VC/C1) and Stalnaker’s conditional logic (VCS/C2). Graham Priest posed the problem of finding systems of (labeled) tableaux for logics from Lewis’s V-family in his Introduction to Non-Classical Logic (2008, p. 93). In this talk, I present a solution to this problem: sound and complete (labeled) tableaux for Lewis’s V-logics. Errors and shortcomings in recent work on this problem are identified and corrected (especially close attention is given to a recent paper by Negri and Sbardolini, whose approach anticipates my own). While most of the systems I present are analytic, the tableaux I give for Stalnaker’s VCS and its extensions make use of a version of the Cut rule and, consequently, are non-analytic. I conjecture that Cut is eliminable from these tableaux and discuss problems encountered in trying to prove this.
The Logic and Metaphysics Workshop will be meeting on Mondays from 4:15 to 6:15 in room 6494 of the Graduate Center, CUNY (365 5th Avenue). The (provisional) schedule is as follows:
Sep 17. Sander Breckers, Utrecht
Sep 24. Hanoch Ben-Yami, CEU
Oct 1. Otavio Bueno, Miami
Oct 8. GC CLOSED. NO MEETING
Oct 15. Alfredo Freire, Campinas
Oct 22. Yale Weiss, GC
Oct 29. Boris Kment, Princeton
Nov 5. Melissa Fusco, Columbia
Nov 12. Amy Seymour, Fordham
Nov 19. Andrew Tedder, UConn
Nov 26. Justin Bledin, Johns Hopkins
Dec 3. Suki Finn, Southampton
Dec 10. Byong Yi, Toronto
Loewer distinguishes two approaches to laws and time: Humean accounts, which deny primitive modality and explain temporal asymmetries in scientific terms, and non-Humean accounts that take temporal asymmetry and modality to be metaphysically fundamental. I’ll argue that Loewer neglects an important third approach: deny metaphysical claims about fundamentality, and explain temporal asymmetries as well as the function of modal entities in scientific terms. This pragmatist approach provides a clear ontology to science, and, and unlike the other two accounts, doesn’t use metaphysics in place of scientific explanation.
There will be dinner after the talk. If you are interested, please send an email with “Dinner” in the heading to nyphilsci@gmail.com (please note that all are welcome, but only the speaker’s dinner will be covered). If you have any other questions, please email isaac.wilhelm@rutgers.edu.
Monday, November 19, 2018 at 6pm. This event is part of the Philosophy Series at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $10, which includes the price of one drink. Reservations are recommended (212. 989.9319)
Jody Azzouni is a philosopher originally from Brooklyn who also writes short stories. His philosophy books include Semantic Perception, and Ontology Without Borders, among many others. Among his short stories are “We’re Wolves,” and “The Meaning of Life.” You can find more of his fiction and poetry at azzouni.com He teaches at Tufts University.
Pregnancy is something that affects all of us: Many of us are, have been, or will be, pregnant; and each and every one of us is the result of a pregnancy. But there remain deep and important questions about pregnancy that are yet to be answered.
What is it to be pregnant? How can we understand the complex relationship between the fetus and the mother? What are the myths and assumptions that surround the phenomenon of pregnancy? Should we challenge the medical and paternalistic interpretations of pregnancy? Are our current dominant understandings of and cultural scripts about pregnancy harmful?
Two philosophers discuss these issues regarding pregnancy through a phenomenological and metaphysical lens.
Suki Finn is a Doctor of Philosophy, working as a Postdoctoral Research Fellow in the Philosophy Department at the University of Southampton in the UK, on the ERC funded project ‘Better Understanding the Metaphysics of Pregnancy‘. Suki is currently embarking on a Visiting Research Scholarship at New York University to continue her work on the metaphysics of pregnancy, and she also researches in the areas of metametaphysics and the philosophy of logic. Suki’s research has been published in various academic journals, books, and the popular online magazine Aeon. Her publications can be viewed on Academia or PhilPeople. Suki is also on the Executive Committee for the Society for Women in Philosophy UK, and on the Council for the Royal Institute of Philosophy.
Jennifer Scuro, Ph.D., is an Associate Professor of Philosophy at the College of New Rochelle in New York and has been recently elected to the governing board of the Cultural Studies Association. She is the author of Addressing Ableism: Philosophical Questions via Disability Studies(Lexington Books, Oct 2017) and The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage, (Rowman & Littlefield International, Feb 2017) a (autobio)graphic novel and feminist phenomenological analysis of pregnant embodiment, miscarriage and the labor of grief. The original tracework art from her graphic novel on miscarriage has been exhibited in several cities with the award-winning arts organization, The ART of Infertility.
This event is co-sponsored by the Gotham Philosophical Society and the CUNY Academy for the Humanities and Sciences. Admission is free and open to the public.
Wednesday, December 19, 2018 at 6:30pm, in the Martin E. Segal Theater
CUNY Graduate Center, 365 5th Avenue (at 34th Street) New York, New York 10016 (212) 817-7944 cunyacademy@gc.cuny.edu
Daniel King (BS, Lafayette College. MS, PhD, University of Virginia) is a mathematics scholar with special interests in mathematics education, game theory, history and philosophy of mathematics, and the outreach of mathematics to the social sciences and the humanities. He currently teaches an undergraduate course, Game Theory: The Study of Strategy and Conflict.
In this talk, King will focus on two particularly intriguing “games:” Newcomb’s Problem and the Prisoners’ Dilemma. The analysis of both games leads us to a curious paradox of sorts. Fascinating and perplexing, these games and the paradoxes they unleash serve to challenge some of our most cherished beliefs and philosophical viewpoints. No prior knowledge of game theory (or advanced-level mathematics) is required in order to enjoy and fully engage with the ideas we explore in this talk.
This event is sponsored by Friends of Sarah Lawrence College and is open to the public.
To register for this event, or for more information on the Friends of Sarah Lawrence College, please e-mail friends@sarahlawrence.edu or call 914.323.6154.
How is the ancient exhortation to “know thyself” related to consolation, virtue, and the study of nature? How did the commitment to self-knowledge shift over the centuries in writings by Islamic, Jewish, Christian, and early modern natural philosophers? How did medieval women contribute to modern notions of self, self-knowledge, and knowledge of nature? This conference explores the meditative “reflective methodology” from its ancient roots, through medieval Christian, Muslim, and Jewish traditions to the so-called “new” methodologies of early modern science. Speakers include Souleymane Bachir Diagne, Pierre Force, Clémence Boulouque, Christia Mercer, and Pamela Smith.
Points of focus will be: (1) the relation between the ancient imperative to “know thyself” and medieval concerns to reflect on one’s self as a means to find ultimate truths; (2) the meditative genre as it developed from Augustine’s Confessions through Christian and Islamic spiritual exercises to late medieval Christian meditations and early modern kabbalist writings; (3) the continuity between medieval meditations and the reflective methodology of early modern science; and (4) the meditative genre’s afterlife in Freud, Foucault, Arendt, and contemporary science.
Conference co-sponsored by the Center for New Narratives in Philosophy, the Institute for Social and Economic Research and Policy, the Departments of Philosophy, French, English and Comparative Literature and the Maison Française
To download a PDF about this event click here.
Despite remarkable strides across virtually all scientific disciplines, the nature of the relationship between our brain and our conscious experience—the “mind-body problem”—remains perhaps the greatest mystery confronting science today. Most neuroscientists currently believe that neural activity in the brain constitutes the foundation of our reality, and that consciousness emerges from the dynamics of complicated neural networks. Yet no scientific theory to date has been able to explain how the properties of such neurons or neural networks actually translates into our specific conscious experiences.
The prevalent view in cognitive science today is that we construct our perception of reality in real time. But could we be misinterpreting the content of our perceptual experiences? According to some cognitive scientists, what we perceive with our brain and our senses does not reflect the true nature of reality. Thus, while evolution has shaped our perceptions to guide adaptive behavior, they argue, it has not enabled us to perceive reality as it actually is. What are the implications of such a radical finding for our understanding of the mystery of consciousness? And how do we distinguish between “normal” and “abnormal” perceptual experiences?
Cognitive scientist Donald D. Hoffman and neurologist Suzanne O’Sullivan join Steve Paulson to discuss the elusive quest to understand the fundamental nature of consciousness, and why our perception of reality is not necessarily what it seems.
*Reception to follow
This event is part of the Conversations on the Nature of Reality series.
Moderated by journalist Steve Paulson, Executive Producer of Wisconsin Public Radio’s To the Best of Our Knowledge, this three-part series at the New York Academy of Sciences brings together leading scientists and thinkers to explore the fundamental nature of reality through the lens of personal experience and scientific inquiry.
To learn more about each lecture and to purchase tickets, click on the links below.
- The Mystery of Our Mathematical Universe, Wednesday, October 10, 2018
- Human Cognition and the AI Revolution, Thursday, December 6, 2018
- Reality is Not As it Seems, Thursday, February 7, 2019