Einstein once remarked, “Any fool can know. The point is to understand.” Indeed, discovering the true nature of reality may ultimately hinge on grasping the nature and essence of human understanding. What are the fundamental elements or building blocks of human understanding? And how will superintelligent machines challenge our ideas about cognition, reality, and the limits of human understanding?
The 21st century has seen rapid advancements in the realm of artificial intelligence, or AI, which aims to generate a synthetic capacity to mimic and even surpass human knowledge. But beyond the creation of programs that detect statistical patterns in vast data sets, it remains to be seen whether AI can formalize the basic elements of human understanding into a system of rules that could then be applied in computer programs. Such “knowledge engineering” would constitute a significant breakthrough, enabling machines to share some of our cognitive abilities rather than merely imitating the results of our thinking. These advancements in AI may ultimately force us to confront more profound questions about what it means to be human.
Logician/mathematician Roger Antonsen and computer science pioneer Barbara J. Grosz join Steve Paulson to break down the fundamental elements of human understanding and analyze what lies ahead on the horizon of AI.
*Reception to follow
This event is part of the Conversations on the Nature of Reality series.
Moderated by journalist Steve Paulson, Executive Producer of Wisconsin Public Radio’s To the Best of Our Knowledge, this three-part series at the New York Academy of Sciences brings together leading scientists and thinkers to explore the fundamental nature of reality through the lens of personal experience and scientific inquiry.
To learn more about each lecture and to purchase tickets, click on the links below.
- The Mystery of Our Mathematical Universe, Wednesday, October 10, 2018
- Human Cognition and the AI Revolution, Thursday, December 6, 2018
- Reality is Not As it Seems, Thursday, February 7, 2019
I argue that we do not understand gauge theory as well as we think we do, when boundaries are present. I will briefly explain the conceptual and technical issues that arise at the boundary. I will then propose a tentative resolution, which requires us to think of theories not in space-time, but in field-space.
Daniel King (BS, Lafayette College. MS, PhD, University of Virginia) is a mathematics scholar with special interests in mathematics education, game theory, history and philosophy of mathematics, and the outreach of mathematics to the social sciences and the humanities. He currently teaches an undergraduate course, Game Theory: The Study of Strategy and Conflict.
In this talk, King will focus on two particularly intriguing “games:” Newcomb’s Problem and the Prisoners’ Dilemma. The analysis of both games leads us to a curious paradox of sorts. Fascinating and perplexing, these games and the paradoxes they unleash serve to challenge some of our most cherished beliefs and philosophical viewpoints. No prior knowledge of game theory (or advanced-level mathematics) is required in order to enjoy and fully engage with the ideas we explore in this talk.
This event is sponsored by Friends of Sarah Lawrence College and is open to the public.
To register for this event, or for more information on the Friends of Sarah Lawrence College, please e-mail friends@sarahlawrence.edu or call 914.323.6154.
Science is by far the most powerful approach to the investigation of the natural world ever devised. Still, it has limits, and there are many areas and questions where the scientific approach is ill suited, or at best provides only pertinent information rather than full answers. The denial of this modest attitude about science is called scientism, which declares science to be the only form of human knowledge and understanding, attempting to subsume everything else, including all the humanistic disciplines, into “science” very broadly (mis-)construed. In this talk, I argue that this is a mistake, and that it moreover has the potential to undermine public trust in science itself.
Presented by Metro Area Philosophers of Science
Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
Science is by far the most powerful approach to the investigation of the natural world ever devised. Still, it has limits, and there are many areas and questions where the scientific approach is ill suited, or at best provides only pertinent information rather than full answers. The denial of this modest attitude about science is called scientism, which declares science to be the only form of human knowledge and understanding, attempting to subsume everything else, including all the humanistic disciplines, into “science” very broadly (mis-)construed. In this talk, I argue that this is a mistake, and that it moreover has the potential to undermine public trust in science itself.
There will be dinner after the talk. If you are interested, please send an email with “Dinner” in the heading to nyphilsci@gmail.com (please note that all are welcome, but only the speaker’s dinner will be covered). If you have any other questions, please email isaac.wilhelm@rutgers.edu.
Upcoming Metro Area Philosophers Talks
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Dustin Lazarovici (UNIL)
4:30-6:30pm Tuesday March 5, NYU 60 Fifth Avenue, room 110.
Title: TBD.
Abstract: TBD.
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Elizabeth Miller (Yale)
4:30-6:30pm Date, location TBD. (sometime in April)
Title: TBD.
Abstract: TBD.
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Nina Emery (Holyoke)
4:30-6:30pm Date, location TBD. (sometime in April)
Title: TBD.
Abstract: TBD.
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Michela Massimi (Edinburgh)
4:30-6:30pm Thursday April 18; CUNY Graduate Center (365 5th Ave, NYC), room 5307.
Title: TBD.
Abstract: TBD.
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Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
What are laws of nature? The predominant view in contemporary philosophy of science is the Humean `best system account’ which holds that the laws of nature are merely descriptive, an efficient summary of contingent regularities that we find in the world. Using the concept of typicality, I will spell out a common anti-Humean intuition into a precise argument: A typical Humean world wouldn’t have any law-like regularities to begin with. Thus (I will argue), Humean metaphysics do not fit the objective order that we find in our universe.
There will be dinner after the talk. If you are interested, please send an email with `Dinner’ in the heading to nyphilsci@gmail.com (please note that all are welcome, but only the speaker’s dinner will be covered). If you have any other questions, please email isaac.wilhelm@rutgers.edu.
When we’re asked to give examples of philosophical questions, we’re likely to think of questions that are very, very old. Is the physical world all there is? How should I live? How do we know what we know? But some philosophical problems are quite new, made possible or urgent by new developments in science and culture. These are often the most exciting problems to think through.
On March 7th at 7:30 PM, Derek Skillings joins Brooklyn Public Philosophers to share his work on the philosophical consequences of the fact that we are holobionts – biological units composed of hosts and their associated swarms of microorganisms. If you’re interested in health, the problem of personal identity, the philosophy of biology in general, or the philosophical consequences of the fact that we’re made up of a bunch of little things which are themselves alive in particular, you’ll want to check this one out. Here’s the abstract:
“I, holobiont. Are you and your microbes a community or a single entity?”
You are a holobiont – a biological unit made up of a host and its associated microbiome (bacteria, protists, viruses and other microscopic entities). What consequences does this have for how we understand ourselves and other similar organisms? What are our spatial and temporal boundaries, and what does it mean to be a healthy holobiont? In this talk I will look at some alternatives for making sense of both holobiont individuality and “healthy holobiont/microbiome” talk. I will argue that existing accounts of human health are not appropriate for microbiomes, and that notions of ecosystem health face similar shortcomings. I will end by looking at some possibilities for understanding overall host health given the importance and ubiquity of microbiomes.
As usual, we meet at the Dweck Center at the Grand Army Plaza branch of the Brooklyn Public Library. Here’s the Facebook event! Tell everyone, please!