In 1804 Schelling diagnosed our impending “annihilation of nature” due to our conceptual detachment from and consequent economic exploitation of our natural world. His critique of Modernity’s Cartesian Idealisms, effected through his inversion of the Kantian categories, results in a philosophical project whose relevance to our ongoing climate crisis is difficult to overstate.
Bruce Matthews
Bard College/BHSEC, professor of philosophy, research in German Idealism and Romanticism, with a focus on life and thought of F.W.J. Schelling, whose recent work revolves around Schelling’s critique of modernity with its anticipation of, as he wrote in 1804, ‘the annihilation of nature,’ and its relevance to the Anthropocene.
“Schelling in the Anthropocene: A New Mythology of Nature,” (Symposium: Canadian Journal of Continental Philosophy, 2015), “Schelling: A Brief Biographical Sketch of the Odysseus of German Idealism,” in The Palgrave Handbook to German Idealism (2014), and “The New Mythology: Between Romanticism and Humanism,” in The Relevance of Romanticism (Cambridge University Press, 2014). Books include the forthcoming intellectual biography, Schelling: Heretic of Modernity (2018), Schelling’s Organic Form of Philosophy: Life as the Schema of Freedom (SUNY 2011).
Presented by the Philosophy Department at The New School for Social Research
Selected speakers:
How does objectivity shape power, and how does power shape objectivity?
Welcome to “Unmasking Objectivity: A Critical Examination of the Nexus between Universal Truth Claims and Emergent Power Structures,” a conference that plunges into the intricate relationship between knowledge and power. In this conference, we will uncover how epistemological standpoints intersect with systems of coercion, marginalization, and oppression. Our topic extends to alternative visions of knowledge, truth, and learning, offering the potential for shared beliefs while addressing the adverse impacts of entrenched power structures.
How have claims to absolute, objective, or scientific truth driven oppression through ideologies like religious absolutism, colonialism, technocracy, and scientific sexism and racism? Contemporary debates further emphasize the significance of this intersection.
Our discourse will also scrutinize epistemic injustice, examining whether universalist epistemologies privilege specific knowledge systems while silencing valid alternatives. We aim to shed light on social and political issues overlooked by dominant knowledge frameworks through inclusive dialogues. This conference fosters critical exploration and inclusive discourse, drawing on interdisciplinary studies in philosophy, sociology, and political theory.
Together, we will assess the ethical implications of our epistemological practices and explore pathways to creating more equitable systems of knowledge and social learning. Join us at “Unmasking Objectivity” as we navigate the intricate web of knowledge and power, aiming for a just and inclusive future where the notion of objectivity is both scrutinized and harnessed for social transformation.
This paper explores the limits of philosophy of law in addressing the prevailing political crises of our time–the dissolution of the so-called “rules based liberal order” and the fascist underpinnings of “Western” politics–by considering an alternative approach to legal analysis grounded in a Foucauldian conception of nomos. To show how modern law serves to reproduce global inequalities and hierarchies by institutionalizing and naturalizing colonial relations of force, it reconsiders modern law through the framework of power. In doing so, it posits a new reading of modern law as a technology for upholding what Aníbal Quijano has called “the Eurocentered capitalist colonial/modern world power,” or what we can more simply understand as the colonial order of things.
Bio: Sabeen Ahmed is Assistant Professor of Philosophy at Swarthmore College, where she works in the areas of social and political philosophy, philosophy of race, and anticolonial thought. Her teaching and scholarship take as their starting point the recognition that white supremacy is the defining political and existential problem of modernity, and that the discipline of philosophy has historically been implicated in this imperial reality. Her research and pedagogy are grounded in decolonial, antiracist, and anti-imperial commitments that bring global perspectives and historically marginalized voices to bear the major political (and thus philosophical) questions of our present.