We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
| 8:30 – 9 a.m. | Registration and coffee |
| 9 – 9:15 a.m. | Opening remarks: Shiloh Whitney, Conference Director |
| Session 1 – Organic Affectivity and Animality Moderator: Emilia Angelova, Concordia University |
|
| 9:15 – 10 a.m. | Hermanni Yli-Tepsa, University of Jyväskylä: “How to feel like our eyes: tracing the theme of instinctive affectivity in Phenomenology of Perception” |
| 10 – 10:45 a.m. | Sarah DiMaggio, Vanderbilt University: “Flesh and Blood: Reimagining Kinship” |
| 10:45 – 11 a.m. | Break |
| Session 2 – Passivity Moderator: Philip Walsh, Fordham University |
|
| 11 – 11:45 a.m. | David Morris, Concordia University: “The Transcendentality of Passivity: Affective Being and the Contingency of Phenomenology as Institution” |
| 11:45 a.m. – 12:30 p.m. | Rajiv Kaushik, Brock University “Merleau-Ponty on Passivity and the Limit of Philosophical Critique” |
| 12:30 – 2 p.m. | Lunch Break |
| Session 3 – Theorizing Emotion 1: Outside-in, Inside-Outside Moderator: Duane H. Davis, University of North Carolina at Asheville |
|
| 2 – 2:45 p.m. | Ed Casey, Stonybrook University: “Bringing Edge to Bear: Vindicating Merleau-Ponty’s Nascent Ideas on Emotion” |
| 2:45 – 3:30 p.m. | Ondřej Švec, Charles University Prague: “Acting out one’s emotion” |
| 3:30 – 3:45 p.m. | Break |
| Session 4 – Theorizing Emotion 2: Intersubjective Dimensions Moderator: April Flakne, New College of Florida |
|
| 3:45 – 4:30 p.m. | Jan Halák, Palacky University Olomouc: “On the diacritical value of expression with regard to emotion” |
| 4:30 – 5:15 p.m. | Corinne Lajoie, Penn State University: “The equilibrium of sense: Levels of embodiment and the (dis)orientations of love” Winner of the M. C. Dillon Award for best graduate essay |
| 5:15 – 5:45 p.m. | Snack Break (light refreshments provided) |
| Thursday Keynote Introduction: Shiloh Whitney, Fordham University |
|
| 5:45 – 7:15 p.m. | Alia Al-Saji, McGill University “The Affective Flesh of Colonial Duration” |
| 8:30 – 9 a.m. | Registration and coffee |
| Session 5 – Affective Pathologies and Empathy Moderator: Lisa Käll, Stockholm University |
|
| 9 – 9:45 a.m. | Ståle Finke, Norwegian University of Science and Technology Trondheim: “Structuring Affective Pathology: Merleau-Ponty and Psychoanalysis” |
| 9:45 – 10:30 a.m. | Catherine Fullarton, Emory University: “Empathy, Perspective, Parallax” |
| 10:30 – 10:45 a.m. | Break |
| Session 6 – Eating and Breathing Moderator: Ann Murphy, University of New Mexico |
|
| 10:45 – 11:30 a.m. | Whitney Ronshagen, Emory University: “Visceral Relations: On Eating, Affect, and Sharing the World” |
| 11:30 a.m. – 12:15 p.m. | Amie Leigh Zimmer, University of Oregon: “Rethinking Chronic Breathlessness Beyond Symptom and Syndrome” |
| 12:15 – 2 p.m. | Lunch Break (and graduate student Mentoring Session in Lowenstein 810) |
| Session 7 – Critical Phenomenologies 1: Work and Freedom Moderator: Whitney Howell, La Salle University |
|
| 2 – 2:45 p.m. | Talia Welsh, University of Tennessee Chattanooga: “Toward a Critical Phenomenology of Work and Its Discontents” |
| 2:45 – 3:30 p.m. | Laura McMahon, Eastern Michigan University: “The ‘Great Phantom’: Merleau-Ponty on Habitus, Freedom, and Political Transformation” |
| 3:30 – 3:45 p.m. | Break |
| Session 8 – Critical Phenomenologies 2: The “I Can” Moderator: Cheryl Emerson, SUNY Buffalo |
|
| 3:45 – 4:30 p.m. | Kym Maclaren, Ryerson University: “Criminalization and the Self-Constituting Dynamics of Distrust” |
| 4:30 – 5:15 p.m. | Joel Reynolds, University of Massachusetts Lowell and Lauren Guilmette, Elon University: “Rethinking the Ableism of Affect Theory with Merleau-Ponty” |
| 5:15 – 5:45 p.m. | Snack Break (light refreshments provided) |
| Friday Keynote Introduction: Shiloh Whitney, Fordham University |
|
| 5:45 – 7:15 p.m. | Matthew Ratcliffe, York University “Towards a Phenomenology of Grief: Insights from Merleau-Ponty” |
| 8:30 – 9 a.m. | Registration and coffee |
| Session 9 – Feeling Beyond Humanism Moderator: Wayne Froman, George Mason University |
|
| 9 – 9:45 a.m. | Marie-Eve, Morin, University of Alberta. “Merleau-Ponty’s ‘cautious anthropomorphism’” |
| 9:45 – 10:30 a.m. | Jay Worthy, University of Alberta: “Feelings of Adversity: Towards a Critical Humanism” |
| 10:30 – 10:45 a.m. | Break |
| Session 10 – Art and Affect Moderator: Stephen Watson, Notre Dame |
|
| 10:45 – 11:30 a.m. | Veronique Foti, Pennsylvania State University. “Body, Animality, and Cosmos in the Art of Kiki Smith” |
| 11:30 a.m. – 12:15 p.m. | Rebecca Longtin, State University of New York New Paltz: “From Stone to Flesh: Affect and the Poetic Ambiguity of the Body” |
| 12:15 – 2:15 p.m. | Lunch Break (and Business Lunch at Rosa Mexicano, 61 Columbus Ave) |
| Session 11 – Voice and Silence Moderator: Gail Weiss, George Washington University |
|
| 2:15 – 3 p.m. | Susan, Bredlau, Emory University. “Losing One’s Voice: Merleau-Ponty and the Lived Space of Conversation” |
| 3 – 3:45 p.m. | Martina, Ferrari, University of Oregon. “The Laboring of Deep Silence: ‘Conceptless Opening(s),’ the Suspension of the Familiar, and the Dismemberment of the Ego” |
| 3:45 – 4 p.m. | Break |
| Session 12 – Affectivity and Language Moderator: Galen Johnson, University of Rhode Island |
|
| 4 – 4:45 p.m. | Silvana de Souza Ramos, University of São Paulo. “Merleau-Ponty and the Prose of Dora’s World” |
| 4:45 – 5:30 p.m. | Katie Emery Brown, University of California Berkeley. “Queer Silence in Merleau-Ponty’s Gesture” |
| Banquet | |
| 7 – 10 p.m. | At Salam, 104 W 13th St. |
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
This essay tries to develop a “black radical Kantianism” – that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what respect for oneself and others would require under those circumstances. In political philosophy, it would mean framing the state as a Rassenstaat (a racial state) and then asking what measures of corrective justice would be necessary to bring about the ideal Rechtsstaat.
Response by César Cabezas Gamarra.
Presented by the German Idealism Workshop
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
A number of puzzles concerning how truth-ascriptions are grounded have recently been discovered by several theorists, following Fine (2010). Most previous commentators on these puzzles have taken them to shed light on the theory of ground. In this paper, I argue that they also shed light on the theory of truth. In particular, I argue that the notion of ground can be deployed to clearly articulate one strand of deflationary thinking about truth, according to which truth is “metaphysically lightweight.” I will propose a ground-theoretic explication of the (entirely bearable) lightness of truth, and then show how this broadly deflationary view yields a novel solution to the puzzles concerning how truth is grounded. So, if the proposal I sketch is on target, the theory of truth and the theory of ground interact fruitfully: we can apply the notion of ground to offer a clear explication of the deflationist claim that truth is “metaphysically lightweight” that both captures the motivations for that claim and solves the puzzles.
Certain intellectual challenges can neither be resolved by the discovery of missing pieces of information nor by construction of better arguments. Yet what is called for in such cases is not mere persuasion, but a form of intellectual transformation. Wittgenstein sought to respond to the problems of philosophy along similar lines. And the need for the notion of intellectual transformation arises in other contexts, as well, including the context of moral progress, which Cora Diamond explores in her recent work. But various philosophical difficulties stand in the way of embracing the idea that transformation has any role to play when it comes to questions or truth and of value. In particular, it seems that we must either bracket the psychological, historical and anthropological perspectives that the notion of transformation opens up, or else succumb to some form of relativism. My aim in this paper is to show how Wittgenstein and Diamond chart a middle course between these two extremes
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)