Dec
1
Tue
Metaphysics and Mind Group @ Plaza Room, 12th fl., Lowenstein Bldg.
Dec 1 @ 5:30 pm – 6:45 pm

Fordham’s Metaphysics and Mind Group workshops papers by NYC-area philosophers and beyond. All our meetings are held on Tuesday evenings at Fordham’s Lincoln Center campus from 5:30-6:45pm in the 12th Floor Plaza View Room. If you want to join us – or for more information about the group – please email me at jvukov ‘at’ fordham ‘dot’ edu. Our Fall 2015 schedule is as follows:


September 22 – Elise Crull [The City College of New York]

November 3 – John Drummond [Fordham University]


December 1 – S. Matthew Liao [New York University]


Check back soon for our Spring 2016 schedule!

Feb
13
Sat
Metaphysics of Mind Conference @ Fordham U.
Feb 13 – Feb 14 all-day

FORDHAM-RUTGERS

METAPHYSICS OF MIND CONFERENCE 

February 13-14, 2016

Hosted by

Fordham University

New York, NY

and

Rutgers University

New Brunswick, NJ

Speakers

Kenneth Aizawa

Rutgers University

 

Carl Gillett

Northern Illinois University

 

John Heil

Washington University, St. Louis

William Jaworski

Fordham University

 

Barbara Montero

CUNY Graduate Center

Susanna Schellenberg

Rutgers University

 

Lawrence Shapiro

University of Wisconsin, Madison

This two-day conference in the heart of Manhattan explores the metaphysical foundations of theories in the philosophy of science and the philosophy of mind.

Feb
27
Sat
Phenomenology and Mind: Collaborative Investigations @ Wolff Conference Room (D1103)
Feb 27 all-day

In continuation with our conference last spring, The New York Phenomenology Research Group once again invites regional phenomenologists to a works in progress conference emphasizing collaborative research. This event will take place on Saturday, February 27th at The New School for Social Research in New York City.

The theme for our conference is phenomenology and the mind. We construe this topic broadly, as covering anything from the intersections between phenomenology and psychoanalysis, philosophy of mind, neuroscience, etc. to the way in which the phenomenological mind operates experientially in its own right, or with respect to, embodiment, aesthetic experience, design, identity, gender/race/ability, and more.

This conference encourages participants to research and work through ideas with one another rather than having them present completed papers in a traditional conference style. It’s our sincere hope to bring together students working through similar problems in phenomenology, in order to build a supportive network of emerging phenomenologists and philosophers in the New York area. For this reason, this event will not host any keynote speakers. Rather, the structure of this conference will be focused on encouraging student research and community in a collaborative environment.

We welcome short, in-progress papers that deal with topics in both the canonical tradition and phenomenological methods as mediums of inquiry. Papers should be no longer than 10-15 minutes when presented, and will be organized into panels (4-5) according to topic. Each panel will be approximately two hours, with the first hour dedicated to brief presentations and the second hour to open conversation, Q&A, and collaborative research. Group research and panel proposals are also welcome.
Please submit your paper, prepared for blind review, to phenomenology@newschool.edu along with any questions you may have, by January 8, 2016.

Dec
15
Thu
Markus Gabriel: How to Concieve the Mind After Naturalism’s Faliure(s) @ Wolff Conference Room, Albert and Vera List Academic Center, rm D1103
Dec 15 @ 6:00 pm – 8:00 pm

Thursday Night Workshop @ New School

Omri Boehm Descartes on Impossible Thinking | 9.8.16
Ursula Renz The Value of Thinking for Oneself: Spinoza and Kant on Epistemic
Autonomy | 9.15.16 In Cooperation with international workshop: Spinoza and Kant.
Metaphysics, Ethics, Politics
Paul Kottman Love as Human Freedom | 9.22.16
Jessica Moss No Beliefs about Forms: Doxa in Plato and Aristotle | 9.29.16
Lydia Goehr Moses and the Monochrome. Thought Experiments in the Theology
of Modernism | 10.6.16
Angelica Nuzzo Hegelian Reflections on a Time of Crisis | 10.13.16
Moshe Halbertal : ‘As a’| 10.20.16
Jason Stanley Non-Ideal Philosophy of Language | 10.27.16
Monique David-Menard Body of the drives, bodies in politics: anonymous or
impersonal? | 11.10.16 In cooperation with SIPP’s 9 th Annual conference | Anybody:
The Matter of the Unconcious
Seyla Benhabib Legalism: A Reconstruction and Critique of Shklar’s Theory | 11.17.16
Michael Della Rocca The Elusivness of the One and the Many in Spinoza | 12.1.16
Markus Gabriel How to Concieve the Mind After Naturalism’s Faliure(s) | 12.15.16

Sep
21
Thu
Hegel and the Problem of Bodily Expression, Julia Peters @ Wolff Conference Room, D1103
Sep 21 @ 6:00 pm – 8:00 pm

Hegel returns to the theme of human bodily expression repeatedly throughout his writings. While his early Phenomenology of Spirit offers a scathing criticism of contemporary physiognomy and phrenology, his later works contain a more nuanced view of the expressive capacities of the human body. In his late philosophy of mind, Hegel is particularly concerned with the question of how mental states which involve complex intellectual and social capacities, such as moral emotions, come to be expressed in the human body. This talk takes Hegel’s discussion of human bodily expression in his late philosophy of mind as a prism through which to approach a central question raised by Hegel’s philosophy: the question of how, for Hegel, spirit and reason on the one hand relate to nature on the other hand. I suggest that Hegel’s account of human bodily expression shows in paradigmatic fashion how he attempts to find a theoretical space between dualism and naturalistic reductionism. Furthermore, I argue that there are reasons to believe that this attempt fails: ultimately, the phenomenon of human bodily expression therefore emerges as a problem for Hegel which puts into question his central philosophical ambitions.

JULIA PETERS is Assistant Professor of Philosophy at the University of Tübingen, Germany. Her research interests include Kant’s moral philosophy, German Idealist philosophy (especially Hegel), aesthetics and moral philosophy.

She is the author of Hegel on Beauty (2015); she has also published articles on Kant and Hegel in the European Journal of Philosophy, the British Journal for the History of Philosophy and the Journal of the History of Philosophy (among other periodicals).

 

Presented by The New School for Social Research (NSSR) Philosophy Department.

Oct
21
Sat
Society for Ancient Greek Philosophy (SAGP) – 35th annual meeting @ Dept of Philosophy, Fordham University
Oct 21 – Oct 22 all-day

The 35th annual meeting of

The Society for Ancient Greek Philosophy (SAGP)

October 21 – 22, 2017

Fordham University, Lincoln Center, New York

113 West 60th Street, New York, NY 10023

Corner of Columbus (9th) Avenue and West 60th Street

Sponsored by Fordham University

The Society for Ancient Greek Philosophy (SAGP)

Conference Organizers

Tony Preus (apreus@binghamton.edu), Binghamton University

Daryl Tress (tress@fordham.edu), Fordham University

Registration for the Conference

There are some aspects of this conference that have changed from the way it has been done in the past:

· No Friday Plenary Session.

· No Food. Those who have been attending will remember that food is available in the snack bar just off the Atrium where we have held the Friday Evening sessions several times. In addition, there are several restaurants and a Starbucks close by.

· No Registration Fee as such. In order to cover the minimum expenses of putting on the program – badges, printed programs, paying some students to help with registration – we require that everyone who participates or attends be a member of SAGP for 2017/18. We’ll try to cover everything out of SAGP dues, and that will work only if we’re serious about all attendees being current dues-paying members of the Society. Membership forms and information about current membership status available from apreus@binghamton.edu.

· Fordham University security requires all visitors to the Lincoln Center Campus to register for the conference and receive a guest badge. Members of the Society for Ancient Greek Philosophy who are on the program will have a badge waiting for them when they arrive (we hope). Other current members who expect to attend, but are not on the program, should alert Preus (apreus@binghamton.edu) of their intention, in order to assure that a badge will be prepared for them. Current members who plan to attend are encouraged to volunteer to chair a session: a DRAFT program is included below to assist in planning for that!

· We hope to make it possible for persons who are not current members to join the Society for 2017/18 at the registration desk and get a badge, at least on Saturday morning.

Conference Location

All conference events take place at Fordham University, Lincoln Center campus, 60th St. & Columbus Ave, New York. This is on the western side of Manhattan, about two blocks from Columbus Circle and the southwestern border of Central Park. The closest subway stop for Fordham is the 59 Street/Columbus Circle stop, which is serviced by the blue lines (the A and C trains), the red line (the #1 train) and the orange line (the B and D trains).

Accommodations

The hotel closest to Fordham’s Lincoln Center campus is the Hudson Hotel (www.hudsonhotel.com), which provides a business rate (pending availability) if you identify yourself as affiliated with Fordham University.

Lodging can be found on a number of search vehicles like www.expedia.com, www.nyc.com/hotels/, hotels.com, or, www.nycgo.com/hotels (which is the site to which the Mayor’s office links). A number of sites allow you to search by regions within Manhattan. The three regions closest to Fordham are Central Park West (north of the campus), Clinton (“Hell’s Kitchen,” west and south of the campus), and Midtown West (south of the campus). Some sites allow you to search by landmarks: the closest one to Fordham is the Lincoln Center for the Performing Arts (across the street from Fordham). The Lincoln Center area is one of the more expensive places to stay in the city, but around Bryant Park and the Empire State building (three stops from Columbus Circle on the red line), lodging is more reasonably priced.

Other useful links:

· Fordham University, Lincoln Center Information Page (http://www.fordham.edu/info/21454/lincoln_center_campus)

· Subway map (http://www.mta.info/nyct/maps/submap.htm)

· Bus map (www.mta.info/nyct/maps/busman.pdf)

Apr
20
Fri
Lydia Goehr – NY German Idealism Workshop @ New School, rm D1009
Apr 20 @ 4:30 pm – 6:30 pm

NY German Idealism Workshop Spring 2018

Johannes-Georg Schulein – March 2

Terry Pinkard – April 6

Lydia Goehr – April 20

Thomas Khurana – April 27

Dec
7
Fri
Allegra de Laurentiis @ New School D1001
Dec 7 @ 4:30 pm

New York German Idealism Workshop

Our upcoming events for this fall (2018):

Robyn Marasco – September 28 (Columbia)
Francey Russell – October 26 (NSSR)
Samantha Matherne – November 30 (Columbia)
Allegra de Laurentiis – December 7 (NSSR)

Feb
14
Thu
Carl Sachs: “Avoiding Foundationalism And Idealism: How Sellarsian Picturing Overcomes the Myth of the Given” @ Wolff Conference Room, D1103
Feb 14 @ 6:00 pm – 8:00 pm

Wilfrid Sellars (1912-1989) is well-known for his “Empiricism and the Philosophy of Mind” (EPM) in which he criticizes empiricist theories of knowledge acquisition. Empiricism, he argues there, relies on what he calls “the Myth of the Given.” The Myth of the Given is often understood as a dilemma for epistemological foundationalism. However, Sellars also remarks that not even Kant and Hegel (“that great foe of immediacy” EPM §1) were entirely free of “the entire framework of givenness”). This suggests that the Myth of the Given is not limited to the epistemological foundationalism of pre-critical dogmatic metaphysics. I shall argue (following James O’Shea) that the Myth of the Given is primarily a problem about how we should account for our cognitive awareness of the categorial structure of experience. I shall then argue that Sellars should be interpreted as arguing for a non-semantic mind-world relation, which he calls “picturing”, to explain how the Myth of the Given should be overcome.
By doing so Sellars shows how to avoid both the Given and idealism, thus overcoming a long-standing opposition within the history of philosophy since Kant. This argument is also relevant for the divide between “left-wing Sellarsians” (Rorty, McDowell, Brandom, Williams) and “right-wing Sellarsians” (Churchland, Dennett, Millikan); the left-wing Sellarsians developed the criticism of the Myth of the Given and the right-wing Sellarsians developed picturing into an account of animal cognition. On my interpretation, this divide itself is unfortunate because it leads us to overlook a fundamental coherence to Sellars’s views.

Feb
22
Fri
Matters of Love: A Conference @ Wolff Conference Room, D1103
Feb 22 all-day

9:15 – 9:30 Coffee & Opening Remarks

9:30 – 10:50 Anna Katsman: Freighted Love

11:00 – 12:20 Federica Gregoratto: Eros and Freedom Today

12:20 – 1:30 Lunch Break

1:30 – 2:50 Sara Macdonald: The Art of Friendship: Hegel and Plato

3:00 – 4:20 Gal Katz, “Love’s Rage Is Shame”: Hegel on Sex

4:20 – 4:45 Break

4:45 – 6.05 Paul Kottman: Love as Human Freedom

 

New York German Idealism Workshop

A joint undertaking of the philosophy departments of Columbia University & the New School for Social Research presents:

MATTERS OF LOVE: A CONFERENCE