This study explores the increasingly troubled relationship between humankind and the Earth, with the help of a simple example and a complicated interlocutor. The example is a pond, which, it turns out, is not so simple as it seems. The interlocutor is Jean-Paul Sartre, novelist, playwright, biographer, philosopher, and, despite his several disavowals, doyen of twentieth-century existentialism. Standing with the great humanist at the edge of the pond, the author examines contemporary experience in the light of several familiar conceptual pairs: nature and culture, fact and value, reality and imagination, human and nonhuman, society and ecology, Earth and world. The theoretical challenge is to reveal the critical complementarity and experiential unity of this family of ideas. The practical task is to discern the heuristic implications of this lived unity-in-diversity in these times of social and ecological crisis. Interdisciplinary in its aspirations, the study draws upon recent developments in biology and ecology, complexity science and systems theory, ecological and Marxist economics, and environmental history. Comprehensive in its engagement of Sartre’s oeuvre, the study builds upon his best-known existentialist writings, and also his critique of colonialism, voluminous ethical writings, early studies of the imaginary, and mature dialectical philosophy. In addition to overviews of Sartre’s distinctive inflections of phenomenology and dialectics and his unique theories of praxis and imagination, the study also articulates for the first time Sartre’s incipient philosophical ecology. In keeping with Sartre’s lifelong commitment to freedom and liberation, the study concludes with a programmatic look at the relative merits of pragmatist, prefigurative, and revolutionary activism within the burgeoning global struggle for social and ecological justice. We learn much by thinking with Sartre at the water’s edge: surprising lessons about our changing humanity and how we have come to where we are; timely lessons about the shifting relation between us and the broader community of life to which we belong; difficult lessons about our brutal degradation of the planetary system upon which life depends; and auspicious lessons, too, about a participatory path forward as we work to preserve a habitable planet and build a livable world for all earthlings.
Matthew C. Ally was supposed to be an ecologist. During the same semester in which he took a required course in “Temperate Forest Ecosystems,” he took an elective philosophy course called “Tyranny and Freedom.” The rest is history. He is professor of philosophy at the Borough of Manhattan Community College of the City University of New York and coordinator of the BMCC Sustainability Studies Project. He has published articles on Sartre’s philosophy, progressive and radical pedagogy, philosophical ecology, environmentalism, and sustainability.
We often make our thoughts clear to ourselves in the process of putting them into words. In this lecture I introduce a new puzzle about this process—one that’s reminiscent of the famous paradox about inquiry in Plato’s Meno. The puzzle is that, on the one hand, coming to know what we’re thinking seems to require finding words that would express our thought; yet, on the other hand, finding such words seems to require already knowing what we’re thinking.
I consider and reject two possible solutions to this puzzle. The first solution denies that language contributes to our knowledge of our thoughts. The second solution denies that we have a fully formed thought that we try to articulate in the first place. The failure of these solutions points to a positive account of the role of language in the pursuit of self-knowledge, on which language mediates between two different “formats” or modes of thought. Among the broader implications of this account is a richer conception of the aims and methods of philosophy.
Young and innocent. Innocent until proven guilty. Is the loss (or theft) of innocence a crime? Or is innocence among the mature a vice? Do the innocent make good citizens? Can innocence lost ever be regained? How are our different conceptions of innocence related? Join us in this communal investigation and help us understand.
Thursday, March 15, 2018 at 8p.m. At Las Tapas Bar and Restaurant, 808 W 187th Street, New York, NY 10033. (Take the A Train) Admission is $15, which includes one complimentary tapa and drink. Reservations are recommended. (646.590.0142)
Leo Glickman is a partner in Stoll, Glickman & Bellina, LLP. He has devoted his professional life of over two decades to holding the powerful accountable and obtaining justice for the underserved. As a civil rights litigator, he has successfully represented hundreds of people whose rights have been abused by police and correction officers. He has also upheld the rights of protestors, successfully litigating settlements for high-profile Occupy Wall Street participants.
Jane LeCroy is a poet, performance artist and educator who fronts the band The Icebergs and was a part of Sister Spit, the famed west coast women’s poetry troupe. Since 1997 Jane has been publishing student work and teaching writing, literature and performance to all ages through artist-in-the-schools organizations such as Teachers & Writers Collaborative and DreamYard, and as adjunct faculty at the university level. Her poetry book, Names was published by Booklyn as part of the award winning ABC chapbook series, purchased by the Library of Congress along with her braid! Signature Play, her multimedia book from Three Rooms Press, features a poem that was nominated for a Pushcart Prize.
Joseph S. Biehl, earned earned a B.A. in philosophy from St. John’s University and a Ph.D. from the Graduate School and University Center, CUNY. He has written on ethics, meta-ethics, and politics. He has taught philosophy in New York and in Cork, Ireland, and is a member of the Governing Board and former co-director of the Felician Institute for Ethics and Public Affairs. He is the founder and executive director of the Gotham Philosophical Society and Young Philosophers of New York.
An original collection of lauded philosopher Galen Strawson’s writings on the self and consciousness, naturalism and pan-psychism.
Galen Strawson might be described as the Montaigne of modern philosophers, endlessly curious, enormously erudite, unafraid of strange, difficult, and provocative propositions, and able to describe them clearly–in other words, he is a true essayist. Strawson also shares with Montaigne a particular fascination with the elastic and elusive nature of the self and of consciousness. Of the essays collected here, “A Fallacy of Our Age” (an inspiration for Vendela Vida’s novel Let the Northern Lights Erase Your Name) takes issue with the commencement-address cliche that life is a story. Strawson questions whether it is desirable or even meaningful to think about life that way. “The Sense of the Self” offers an alternative account, in part personal, of how a distinct sense of self is not at all incompatible with a sense of the self as discontinuous, leading Strawson to a position that he sees as in some ways Buddhist. “Real Naturalism” argues that a fully naturalist account of consciousness supports a belief in the immanence of consciousness in nature as a whole (also known as panpsychism), while in the final essay Strawson offers a vivid account of coming of age in the 1960s.
Drawing on literature and life as much as on philosophy, this is a book that prompts both argument and wonder.
Galen Strawson is a writer and professor of philosophy. He has published seven books of philosophy and is currently the President’s Chair in Philosophy at the University of Texas, Austin.
Abstract: On the standard reading, Heidegger’s account of authenticity in Being and Time amounts to an existentialist theory of human freedom. Against this interpretation, John Haugeland reads Heidegger’s account of authenticity as a crucial feature of Heidegger’s fundamental ontology: i.e., Heidegger’s attempt to determine the meaning of being via an analysis of human beings. Haugeland’s argument is based on the notion that taking responsibility for our existence entails getting the being of entities right. Specifically, Haugeland says that our ability to choose allows us to question and test the disclosure of being through which entities are intelligible to us against the entities themselves, and he adds that taking responsibility for our existence involves transforming our disclosure of being when it fails to meet the truth test. Although I agree that Heidegger’s existentialism is a crucial feature of his fundamental ontology, I argue that the details of Haugeland’s interpretation are inconsistent. My objection is that if, as Haugeland claims, entities are only intelligible via disclosures of being, then it is incoherent for Haugeland to say that entities themselves can serve as intelligible standard against which disclosures can be truth-tested or transformed. Finally, I offer an alternative to Haugeland’s truth-based take on authenticity and cultural transformation via an ends-based onto-methodological interpretation of Heidegger and Kuhn. Here I argue that the ends pursed by a specific community determine both the meaning of being and the movement of human history.
Bio: Aaron James Wendland completed his PhD at Somerville College, Oxford and he is currently Assistant Professor of Philosophy at the HSE’s Center for Advanced Studies in Moscow. Aaron is the co-editor of Wittgenstein and Heidegger (Routledge, 2013) and Heidegger on Technology (Routledge, 2018), and he has written scholarly articles on Kant, Hegel, Husserl, Heidegger, Levinas, Derrida, and Kuhn. Aaron has also published several pieces of popular philosophy in The New York Times, Public Seminar, and The Los Angeles Review of Books. He currents serves as an art critic for The Moscow Times and Dialogue of Arts. And as of January 2019, Aaron will be the Director of the Center for Philosophy and Visual Arts at the Moscow Museum of Modern Art.
On Wednesday, November 7th at 7:30 PM, Sarah Clark Miller (Penn State) joins us to discuss “The Art of Refusal: Overcoming Epistemic Injustice in the #MeToo Era.” She’ll talk about how survivors of sexual assault and harassment can deal with the fact that many people don’t believe them. It’s a difficult topic, but I think it’s really, really important. If you’re interested in the epistemological questions surrounding #MeToo – what standards of evidence are appropriate for sexual misconduct claims made in different sorts of contexts, what are the moral and epistemic reasons to believe women, what new concepts might survivors need to understand their own experiences – this might be one to check out.
As usual, we meet at the Dweck Center at the central branch of the Brooklyn Public Library (10 Grand Army Plaza). You can find more details at the Facebook event. I’d appreciate it if you could help spread the word
Manuel DeLanda (NYC); Philosopher; Pratt GAUD Adjunct Professor
Graham Harman (LA); Philosopher; Distinguished Professor of Philosophy SCI-Arc
New Architectural Contexts
info soon
Pregnancy is something that affects all of us: Many of us are, have been, or will be, pregnant; and each and every one of us is the result of a pregnancy. But there remain deep and important questions about pregnancy that are yet to be answered.
What is it to be pregnant? How can we understand the complex relationship between the fetus and the mother? What are the myths and assumptions that surround the phenomenon of pregnancy? Should we challenge the medical and paternalistic interpretations of pregnancy? Are our current dominant understandings of and cultural scripts about pregnancy harmful?
Two philosophers discuss these issues regarding pregnancy through a phenomenological and metaphysical lens.
Suki Finn is a Doctor of Philosophy, working as a Postdoctoral Research Fellow in the Philosophy Department at the University of Southampton in the UK, on the ERC funded project ‘Better Understanding the Metaphysics of Pregnancy‘. Suki is currently embarking on a Visiting Research Scholarship at New York University to continue her work on the metaphysics of pregnancy, and she also researches in the areas of metametaphysics and the philosophy of logic. Suki’s research has been published in various academic journals, books, and the popular online magazine Aeon. Her publications can be viewed on Academia or PhilPeople. Suki is also on the Executive Committee for the Society for Women in Philosophy UK, and on the Council for the Royal Institute of Philosophy.
Jennifer Scuro, Ph.D., is an Associate Professor of Philosophy at the College of New Rochelle in New York and has been recently elected to the governing board of the Cultural Studies Association. She is the author of Addressing Ableism: Philosophical Questions via Disability Studies(Lexington Books, Oct 2017) and The Pregnancy ≠ Childbearing Project: A Phenomenology of Miscarriage, (Rowman & Littlefield International, Feb 2017) a (autobio)graphic novel and feminist phenomenological analysis of pregnant embodiment, miscarriage and the labor of grief. The original tracework art from her graphic novel on miscarriage has been exhibited in several cities with the award-winning arts organization, The ART of Infertility.
This event is co-sponsored by the Gotham Philosophical Society and the CUNY Academy for the Humanities and Sciences. Admission is free and open to the public.
Wednesday, December 19, 2018 at 6:30pm, in the Martin E. Segal Theater
CUNY Graduate Center, 365 5th Avenue (at 34th Street) New York, New York 10016 (212) 817-7944 cunyacademy@gc.cuny.edu
Join us for a conversation with Robin Wall Kimmerer as she helps us rethink, reimagine and, renarrate our relationship to the sacred and the natural world. Can the objective, data-driven approach of science be enriched by non-anthropocentric spiritual worldviews? As a botanist and a member of the Citizen Potawatomi Nation, Dr. Kimmerer draws on both indigenous wisdom and scientific knowledge to enrich and animate our understanding of the natural world. This expansive way of seeing and relating to creation privileges regeneration and reciprocity, and offers novel solutions for ecological restoration and climate change resilience.
Dr. Kimmerer will be joined in conversation with Union faculty member John Thatamanil, and Geraldine Ann Patrick Encina, Scholar in Residence for Union’s Center for Earth Ethics.
RSVP Here
About Robin Wall Kimmerer:
Dr. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. In collaboration with tribal partners, she and her students have an active research program in the ecology and restoration of plants of cultural significance to Native people. Read More.
About The Insight Project:
The Insight Project is a new multi-year program series that explores modern conceptions of theology and spirituality through a diverse array of thought-provoking lectures, screenings, performances, and on-stage conversations. Click HERE to learn more.