Donald Ainslie
University of Toronto
Stefanie Grüne
University of Potsdam
Susan James
Birkbeck, University of London
Jonathan Lear
University of Chicago
Michael G. F. Martin
University College London
Ulrich Schlösser
University of Tübingen
The full program can be viewed here.
The workshop will bring together philosophers working in ancient epistemology with those working in contemporary epistemology to discuss issues relevant to the debates in both fields.
It was assumed until recently that the distinction between doxa and epistêmê, key players in ancient epistemology, maps directly onto the contemporary distinction between knowledge and belief. Recent interpreters of Plato and Aristotle have challenged this assumption. Some argue that epistêmê is closer to understanding than to knowledge because (for example) it requires explanation rather than justification, cannot be transmitted by testimony, is hard to come by, and can only be had of a restricted range of objects. Others argue that doxa is narrower than belief, perhaps closer to opinion, because (for example) doxa is excluded by epistêmê while belief is entailed by knowledge, doxa is imprecise and unclear while these are not essential features of belief, and doxa too has a restricted range of objects.
Contemporary epistemology tackles issues that are related to the debates above. Is knowledge to be distinguished from understanding and if so, which one should be seen as the proper goal of inquiry? Does understanding have value over and above the value of knowledge? Much like Plato and Aristotle, epistemologists aim to elucidate the conceptual relations between knowledge, understanding, justification, explanation, epistemic authority, and testimony. In addition, contemporary epistemologists sometimes produce fictional genealogies of epistemic concepts to arrive at an improved understanding of our epistemic practices. If epistêmê and doxa are distinct from knowledge and belief in a way indicated above, then it seems appropriate to raise the question whether the actual history of epistemic concepts can help to improve these fictional genealogies.
The presentations are followed by a response and a general discussion.Papers by speakers who specialize in Ancient epistemology will be assigned to commentators who specialize in contemporary epistemology and vice versa.
Presenters: Gail Fine (Cornell), Richard Foley (NYU), Jane Friedman (NYU), Allison Hills (Oxford), Robert Pasnau (Colorado), Whitney Schwab (Baltimore/NYU), Katja Vogt (Columbia), Ralph Wedgwood (USC).
Respondents: John Bengson (Harvard), Hugh Benson (Oklahoma), Paul Boghossian (NYU), Toomas Lott (NYU/Tartu), Jessica Moss (NYU), James Pryor (NYU), Michael Strevens (NYU).
Organisers:
September 7, 2017, 7:00pm EST
email tl1972 at nyu
Philosophers have employed two different varieties of felt necessity to explain central aspects of agency in addiction and love, respectively. In the case of addiction, the relevant felt need is often described in terms of an appetite, whereas love is characterized by necessities arising from a particular kind of caring. On Dr. Wonderly’s view, the extant literature offers an instructive, but incomplete picture of the roles of felt necessity in addiction and love. Dr. Wonderly argues that a third form of felt necessity – attachment necessity – often better captures central aspects of agency in love and addiction. Recognizing the role of attachment necessity will not only illuminate how felt necessity can impact the value of certain relationships, but it will also allow us to discern important features of addiction and love that remain obscured on extant approaches.
Monique Wonderly is the Harold T. Shapiro Postdoctoral Research Associate in Bioethics. She is primarily interested in puzzles at the intersection of ethics and the nature of emotions. She has published in the areas of applied ethics, philosophy of emotion, and history of philosophy. Her current research focuses on emotional attachment – and in particular, on questions concerning moral agency and ethical treatment that arise when considering certain attachment-related pathologies, including psychopathy and (some forms of) addiction. For more, visit here.
Reception to follow.
Abstract: Traditional theories of knowledge often focus on the epistemic status of full beliefs. In Probabilistic Knowledge (forthcoming), I argue that like full beliefs, credences and other probabilistic beliefs can constitute knowledge. This talk applies probabilistic knowledge to problems in legal and moral philosophy. I begin by arguing that legal standards of proof require knowledge of probabilistic contents. For instance, proof by a preponderance of the evidence requires the factfinder to have greater than .5 credence that a defendant is liable, and also requires this probabilistic belief to be knowledge. Proof of guilt beyond a reasonable doubt requires knowledge of a significantly stronger content. The fact that legal proof requires knowledge explains why merely statistical evidence is insufficient to license a legal verdict of liability or guilt. In addition to explaining the limited value of statistical evidence, probabilistic knowledge enables us to articulate epistemic norms that are violated by acts of racial and other profiling. According to these norms, it can be epistemically wrong to infer from statistics that a person of Mexican ancestry is likely undocumented, for instance, even when inferring parallel facts about ordinary objects is perfectly okay.
Reception to follow in 6th floor lounge.
Margaret Atherton
University of Wisconsin, Milwaukee
William Bristow
University of Wisconsin, Milwaukee
Michael Friedman
Stanford University
James Kreines
Claremont McKenna College
Samantha Matherne
University of California, Santa Cruz
Kris McDaniel
Syracuse University
Ian Proops
University of Texas, Austin
Sam Rickless
University of California, San Diego
Dorothy Rogers
Montclair State University
Eric Watkins
University of California, San Diego
Organisers:
Don Garrett
New York University
Anja Jauernig
New York University
Béatrice Longuenesse
New York University
John Richardson
New York University
Keynote speakers:
The Speculative Ethics Forum is a one day workshop-style event in which we’ll consider the most challenging matters of ethics. Ethical approaches of all sorts are welcomed–analytic, continental, ancient, medieval, Asian, and so on. Most papers are invited. However, there are two slots open for submissions. Any paper in ethical theory will be considered for acceptance. Bold and speculative inquiries are preferred to papers that primarily defend ground already gained or papers that are primarily scholarly. Our aim, in short, is to have a single day concentrated on expanding the horizons of ethics.
Our Invited Speakers Are:
Katja Vogt (Columbia University)
James Dodd (New School for Social Research)
Leo Zaibert (Union College)
Justin Clarke-Doane (Columbia University)
Organisers:
Register
November 17, 2017, 11:45pm EST
speculative.ethics.forum [at the host] gmail.com
The Department of German at NYU and Deutsches Haus at NYU present a discussion between Slavoj Žižek, Rebecca Comay, and Frank Ruda which will revolve around Comay and Ruda’s book The Dash—The Other Side of Absolute Knowing.
Event information
In The Dash—The Other Side of Absolute Knowing (MIT Press, 2018), the authors present a reading of Hegel’s most reviled concept, absolute knowing. Their book sets out from a counterintuitive premise: the “mystical shell” of Hegel’s system proves to be its most “rational kernel.” Hegel’s radicalism is located precisely at the point where his thought seems to regress most. Most current readings try to update Hegel’s thought by pruning back his grandiose claims to “absolute knowing,” but Comay and Ruda invert this deflationary gesture by inflating what seems to be most trivial: the truth of the absolute is grasped only in the minutiae of its most mundane appearances. What if everything turns out to hinge on the most inconspicuous and trivial detail—a punctuation mark?
About the speakers
Slavoj Žižek, is a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia, and a visiting professor at a number of American Universities (Columbia, Princeton, New School for Social Research, New York University, University of Michigan). He obtained his Ph.D. in Philosophy in Ljubljana studying Psychoanalysis. He also studied at the University of Paris. Slavoj Zizek is a Hegelian philosopher, Lacanian psychoanalyst, and Marxist social analyst. He is the author of The Indivisible Remainder, The Sublime Object of Ideology, The Metastases of Enjoyment, Looking Awry: Jacques Lacan through Popular Culture, The Plague of Fantasies, and The Ticklish Subject. His latest publications are Disparities, and Antigone (both at Bloomsbury Press, London).
Rebecca Comay, is Professor of Philosophy and Comparative Literature at the University of Toronto. Other publications include Mourning Sickness: Hegel and the French Revolution (Stanford, 2011) and Hegel and Resistance, co-ed with Bart Zandtvoort (Bloomsbury, 2018).
Frank Ruda, is Senior Lecturer for Philosophy at the University of Dundee, UK. Other publications include: Reading Marx (with Slavoj Žižek and Agon Hamza)(Polity, 2018); Abolishing Freedom: A Plea for A Contemporary Use of Fatalism (Nebraska UP, 2016); For Badiou: Idealism without Idealism (Northwestern UP, 2015).
Attendance information
Events at Deutsches Haus are free of charge. If you would like to attend this event, please send us an email to deutscheshaus.rsvp@nyu.edu. Space at Deutsches Haus is limited, please arrive ten minutes prior to the event. Thank you!
“A Dash of Hegel: A Discussion with Slavoj Žižek, Rebecca Comay, and Frank Ruda” is a DAAD supported event.
On Wednesday, November 7th at 7:30 PM, Sarah Clark Miller (Penn State) joins us to discuss “The Art of Refusal: Overcoming Epistemic Injustice in the #MeToo Era.” She’ll talk about how survivors of sexual assault and harassment can deal with the fact that many people don’t believe them. It’s a difficult topic, but I think it’s really, really important. If you’re interested in the epistemological questions surrounding #MeToo – what standards of evidence are appropriate for sexual misconduct claims made in different sorts of contexts, what are the moral and epistemic reasons to believe women, what new concepts might survivors need to understand their own experiences – this might be one to check out.
As usual, we meet at the Dweck Center at the central branch of the Brooklyn Public Library (10 Grand Army Plaza). You can find more details at the Facebook event. I’d appreciate it if you could help spread the word
Fourteenth Annual NYU Conference on Issues in Modern Philosophy
17th/18th Century Philosophy
19th Century Philosophy
20th Century Philosophy
November 9, 2018 – November 10, 2018
Department of Philosophy, New York University
60 Washington Square South
New York 10012
United States
Join us for a conversation with Robin Wall Kimmerer as she helps us rethink, reimagine and, renarrate our relationship to the sacred and the natural world. Can the objective, data-driven approach of science be enriched by non-anthropocentric spiritual worldviews? As a botanist and a member of the Citizen Potawatomi Nation, Dr. Kimmerer draws on both indigenous wisdom and scientific knowledge to enrich and animate our understanding of the natural world. This expansive way of seeing and relating to creation privileges regeneration and reciprocity, and offers novel solutions for ecological restoration and climate change resilience.
Dr. Kimmerer will be joined in conversation with Union faculty member John Thatamanil, and Geraldine Ann Patrick Encina, Scholar in Residence for Union’s Center for Earth Ethics.
RSVP Here
About Robin Wall Kimmerer:
Dr. Kimmerer is a mother, plant ecologist, writer and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. She serves as the founding Director of the Center for Native Peoples and the Environment whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. Her research interests include the role of traditional ecological knowledge in ecological restoration and the ecology of mosses. In collaboration with tribal partners, she and her students have an active research program in the ecology and restoration of plants of cultural significance to Native people. Read More.
About The Insight Project:
The Insight Project is a new multi-year program series that explores modern conceptions of theology and spirituality through a diverse array of thought-provoking lectures, screenings, performances, and on-stage conversations. Click HERE to learn more.