“All you need is love.” So sayeth the gospel of John (Lennon). But what is love? What sorts of things can be the object of our love? Do we love what we love in virtue of their qualities, in virtue of something else, or “just because.” How important is love? In recent years philosophers have addressed (or dodged) these questions. I’ll tell you something about what they’ve been saying and writing, but mostly I’ll be trying to get you to help me answer these questions.
Join philosopher Dale Jamieson in this collaborative investigation into the nature of love, that most essential and yet most intellectually elusive of human emotions.
Tuesday, May 17, at 6pm. This event is part of the Philosophy Series at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $9, which includes the price of one drink. Reservations are recommended (212. 989.9319)
Dale Jamieson is Chair of the Environmental Studies Department; Professor of Environmental Studies and of Philosophy; and the Founding Director of Environmental Studies and Animal Studies at New York University. He has written extensively on the environment, climate change, and our relationship to animals. He is the author of several works, including Reason in a Dark Time: Why the Struggle to Stop Climate Change Failed–and What It Means For Our Future and, most recently, Love in the Anthropocene (with Bonnie Nazdam).
The North American Society for Early Phenomenology
in conjunction with
The Max Scheler Society of North America
Presents
Feeling, Valuing, and Judging: Phenomenological Investigations in Axiology
May 19th-21st, 2016
St. John’s University – Manhattan Campus
Invited Speakers
- Anthony Steinbock (Southern Illinois University – Carbondale)
- John Drummond (Fordham University)
- James Dodd (New School for Social Research)
Call for Abstracts
Feelings, values, and judgements all played central roles in the philosophical writings of the early phenomenologists – from their discussions of formalism in ethics, to social ontology, the phenomenology of moods and emotions, and even the phenomenology of religion. Though heavily inspired by the work of Edmund Husserl, Max Scheler and the Munich phenomenologists conceived phenomenology as less a method and more an attitude, and developed their phenomenological investigations accordingly. With the phenomenological attitude, the meaning of the object of cognition is revealed. Doxic, volitional, and affective intentional attitudes gives rise to phenomenological descriptions of the world in terms of its meaning and value. Understood in this way, the early phenomenologists saw questions of value as arising alongside questions of ontology.
The theme of this conference will be phenomenological studies in axiology (ethics and aesthetics), and will look at the relationship of intuition, the emotions, and intersubjectivity to acts of feeling, valuing, and judging. Topics include phenomenological theories of valuation, the departure of later phenomenologists from Husserl’s and Brentano’s distinctions of types of mental phenomena, axiological properties of intentional objects, the self as a member of a community, sympathy and empathy, criteria for correct and incorrect value judgments, the difference between axiological and ontic characteristics and fact-value differentiation, axiology in universals and particulars, judgments of value and the role of implicit beliefs, phenomenological descriptions of striving, volition, emotions, moods, the beautiful and the sublime, etc. We encourage papers on the work of Franz Brentano, Edmund Husserl, Theodor Lipps, Max Scheler, Alexander Pfänder, Moritz Geiger, Josef Geyser, Dietrich von Hildebrand, Siegfried Hamburger, Nicolai Hartmann, Waldemar Conrad, Aurel Kolnai, Roman Ingarden, Edith Stein, Emmanuel Levinas, Hans Reiner, and others. We are also interested in papers proposing original phenomenological descriptions of emotions, feelings, volition, and judgments that follow the phenomenological tradition, and build upon these historical antecedents in new and interesting ways.
Abstracts should be 500-700 words, and include a short bibliography of primary and secondary sources. All abstracts must be prepared for blind review and sent via email in .doc or .docx format to Dr. Rodney Parker at: (rodney.k.b.parker@gmail.com).
Both senior researchers and graduate students are encouraged to submit.
Deadline for submissions is: December 15, 2015.
—————————————–
http://philevents.org/event/show/18534
The Max Scheler Society of North America (MSSNA) invites members of the international community of scholars to participate in their biannual meeting, which will be held at St. John’s University, Manhattan Campus. The 2016 meeting will take place in conjunction with the North American Society for Early Phenomenology (NASEP), with sessions from each society running concurrently.
Broadly conceived, the general theme of the meeting is the phenomenology of value or axiology. The MSSNA is particularly interested in papers examining Max Scheler’s contribution to the study of value and the relevance of his work to recent investigations. Papers examining the significance of value in Scheler’s thought are not restricted to his ethics and may concern any aspect of his work. For this meeting, the intent is to have a program that reflects the tremendous diversity of Scheler’s thought and relevance of value in human existence.
Participants will have approximately 35 minutes to present their work. Though completed papers are preferred, abstracts of at least 500 words in length will also be considered. Deadline for submission is December 15, 2015.
All submissions should be sent electronically to Dr. Zachary Davis (davisz@stjohns.edu). Because all submissions will be reviewed blindly by the selection committee, submissions should have a separate cover sheet with name and contact information. Notification of acceptance will be sent out by January 31.
It is a generally accepted principle of Buddhist philosophy that it denies the ultimate reality of the self as an autonomously existing entity. Yet the philosopher Rick Repetti, who is also a seasoned practitioner and instructor of meditation and yoga, argues that the Buddhist view of meditation is in fact a method of cultivating mental freedom, and that such cultivation simultaneously increases free will. Join Dr. Repetti as he takes us on a journey into the Buddhist perspective in order to dissolve the apparent tension of free will for selves that do not exist.
Wednesday, February 1 at 6pm. This event is part of the Philosophy Series at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $10, which includes the price of one drink. Reservations are recommended (212. 989.9319)
Dr. Repetti is Professor of Philosophy at CUNY Kingsborough, the co-founder and co-leader of the CUNY Contemplatives Network, and a Fellow with the Center for the Contemplative Mind in Society. He has published over a dozen articles, chapters, and books about, Buddhism, meditation, mental freedom, and free will, among other articles in the areas of ethics, philosophy of religion, and contemplative philosophy of education. His most recent book is Buddhist Perspectives on Free Will: Agentless Agency? (London: Routledge, 2016)
Analytic philosophy is often derided as overly esoteric, focused on matters of little consequence in day-to-day life. This is particularly directed at non-value theoretic areas: Metaphysics, Epistemology, Philosophy of Language, Philosophy of Mind, Philosophy of Science, Philosophy of Mathematics, and Logic. Does any greater good result from our countless hours spent in armchairs?
This conference aims to explore the value of non-value theoretic areas of philosophy. Questions to address include, but are not limited to:
What value does [any area of] non-value theoretic philosophy have, if any? What is it for work to have value? Can we use non-value theoretic philosophy to effect political change, and if so, how? How do we get analytic philosophy out of the conference room and into the real world? Do we need to? Has non-value theoretic philosophy brought significant change to humanity in the past? Does academic work need to be socially relevant to be valuable? What would solving any of the greatest and longest-standing problems in the history of philosophy do for humanity? Is the result significant enough to justify all of the time we devote?
SUBMISSION GUIDELINES:
· All submissions must be prepared for blind review, with no identifying information (name, affiliated institution, etc.).
· Submitted abstracts must be between 500 – 1000 words in length.
· Submitted abstracts must be received as .doc, .docx, or .pdf files.
· Submission deadline: February 1, 2017.
· Submit to: CUNYGradConf@gmail.com
· Accepted papers will be announced by the end of February 2017.
Dao — often translated as “the Way” — is China’s original and invaluable contribution to philosophy. Ineffable yet inexhaustible, Dao is metaphysically profound, empirically sound, and aesthetically renowned. From quantum physics to modern medicine, from fractal geometry to martial arts, from family relations to warring states, Dao’s insights are pervasive and effective. Daoism’s practices rank with those of Buddhism and Stoicism in cultivating peoples’ “best selves.” Dao conduces to individual serenity, social harmony, and political unity. This talk will be based on Lou Marinoff’s book “The Power of Dao,” using its case studies to illustrate some foundational ideas and their applications.
Lou Marinoff is Professor of Philosophy and Asian Studies at The City College of New York, and founding president of the American Philosophical Practitioners Association. He has authored internationally best-selling books on philosophy for everyday life. The Power of Tao reflects Lou’s lifelong devotion to Chinese philosophy. In youth he was a student of venerable Sing Ming Li, a grandmaster of Kung Fu and practitioner of Chinese medicine. In maturity Lou became a cultural advisor to venerable Xi Yongshin, Abbott of Shaolin Temple. As faculty of Horasis and the WEF, he serves global forums. His hobbies include photography, music, and tennis. Dao is his constant guide. For more information visit www.loumarinoff.com
Tuesday, May 2, 2017 at 6pm. This event is part of the Philosophy Series at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $10, which includes the price of one drink. Reservations are recommended (212. 989.9319)
Keynote speakers:
The Speculative Ethics Forum is a one day workshop-style event in which we’ll consider the most challenging matters of ethics. Ethical approaches of all sorts are welcomed–analytic, continental, ancient, medieval, Asian, and so on. Most papers are invited. However, there are two slots open for submissions. Any paper in ethical theory will be considered for acceptance. Bold and speculative inquiries are preferred to papers that primarily defend ground already gained or papers that are primarily scholarly. Our aim, in short, is to have a single day concentrated on expanding the horizons of ethics.
Our Invited Speakers Are:
Katja Vogt (Columbia University)
James Dodd (New School for Social Research)
Leo Zaibert (Union College)
Justin Clarke-Doane (Columbia University)
Organisers:
Register
November 17, 2017, 11:45pm EST
speculative.ethics.forum [at the host] gmail.com
There is only a perspectival seeing, only a perspectival ‘knowing’; and the more affects we allow to speak about a matter, the more eyes, different eyes, we know how to bring to bear on one and the same matter, that much more complete will our ‘concept’ of this matter, our ‘objectivity’ be.
Thus wrote Friedrich Nietzsche, and we at the Gotham Philosophical Society agree. We believe that to make sense of something, we need to see it from as many sides as possible.
That is why we are launching a new discussion series with the aim of contributing to the pursuit of New York’s objectivity. We will be taking on all manner of ideas, issues, and topics of significance to New Yorkers, and approaching them from legal, artistic, and philosophical perspectives. We believe that a philosophical understanding cut-off from our legal reality is irrelevant, and that laws uninspired by our poetic imagination are without soul.
With Dr. Joseph S. Biehl (Gotham Philosophical Society), Jane LeCroy, Shahabuddeen Ally
So please join us as we kick-off this series with a look at the concept of truth, the concept that is central to human discourse. What is truth? How can we know it? And what can it mean to say, as so many have, that we are now living in a ‘post-truth’ world? We’ll ask these questions and more, Monday, December 4, 2017, at Le Chélie NYC at 8pm.
A Lawyer, A Poet, and A Philosopher Walk into a Bar to talk about Truth in the City…
There is only a perspectival seeing, only a perspectival ‘knowing’; and the more affects we allow to speak about a matter, the more eyes, different eyes, we know how to bring to bear on one and the same matter, that much more complete will our ‘concept’ of this matter, our ‘objectivity’ be.
Thus wrote Friedrich Nietzsche, and we at the Gotham Philosophical Society agree. We believe that to make sense of something, we need to see it from as many sides as possible.
That is why we are launching a new discussion series with the aim of contributing to the pursuit of New York’s objectivity. We will be taking on all manner of ideas, issues, and topics of significance to New Yorkers, and approaching them from legal, artistic, and philosophical perspectives. We believe that a philosophical understanding cut-off from our legal reality is irrelevant, and that laws uninspired by our poetic imagination are without soul.
So please join us as we kick-off this series with a look at the concept of truth, the concept that is central to human discourse. What is truth? How can we know it? And what can it mean to say, as so many have, that we are now living in a ‘post-truth’ world? We’ll ask these questions and more.
Wednesday, January 17, 2018 at 8p.m. At Las Tapas Bar and Restaurant, 808 W 187th Street, New York, NY 10033. (Take the A Train) Admission is $15, which includes one complimentary tapa and drink. Reservations are recommended (646.590.0142)
Shahabuddeen Ally is a practicing lawyer specializing in the field of family law. He also teaches law at Long Island University. He was formerly Assistant Corporation Counsel at the New York City Law Department, as well as Staff Attorney for the City of New York, Administration for Children’s Services. Shah was recently reelected as Chairperson of Manhattan Community Board 12.
Jane LeCroy is a poet, performance artist and educator who fronts the band The Icebergs and was a part of Sister Spit, the famed west coast women’s poetry troupe. Since 1997 Jane has been publishing student work and teaching writing, literature and performance to all ages through artist-in-the-schools organizations such as Teachers & Writers Collaborative and DreamYard, and as adjunct faculty at the university level. Her poetry book, Names was published by Booklyn as part of the award winning ABC chapbook series, purchased by the Library of Congress along with her braid! Signature Play, her multimedia book from Three Rooms Press, features a poem that was nominated for a Pushcart Prize.
Joseph S. Biehl, earned earned a B.A. in philosophy from St. John’s University and a Ph.D. from the Graduate School and University Center, CUNY. He has written on ethics, meta-ethics, and politics. He has taught philosophy in New York and in Cork, Ireland, and is a member of the Governing Board and former co-director of the Felician Institute for Ethics and Public Affairs. He is the founder and executive director of the Gotham Philosophical Society and Young Philosophers of New York.
“Is Truth Dead?” asked Time Magazine last year. Since people clearly care about the truth, at least in mundane matters, truth is alive. If an airline agent tells you the flight to Dallas is leaving from Gate B16, you expect the flight to Dallas to be leaving from Gate B16, and complain sorely if it’s not.
But if the truth does still matter, why do we elect people who don’t seem to care what the truth is?
The answer to this question, argues philosopher Louise Antony, has partly to do with the structure of human knowledge, and partly to do with the structure of our society. We can’t do anything about the first matter, but we can do plenty about the second.
Louise Antony is Professor of Philosophy at the University of Massachusetts-Amherst. She is the author of numerous essays on the philosophy of mind, epistemology, and feminist theory. She is also a past president of the Eastern Division of the American Philosophical Association.
New York Workshop for the Cosmos of Dōgen Presents
Dōgen in Dialogue with Analytic Philosophy
Dōgen (1200-1251) is a Japanese Zen master and one of the most original and intriguing philosophers in the entire history of Japan. In this workshop, some important themes of Dogen’s philosophy such as self, time, reality, causation, ineffability of the ultimate truth & etc., are reinterpreted, mainly but not exclusively, from the perspectives of analytic philosophy. Those analytic Dōgen studies purport to shed new lights to his thoughts as well as the contemporary philosophical debates on those topics. The workshop also features contemporary philosophical talks on Self, that are inspired by Dōgen’s insights. So, overall it aims to revive Dōgen as a fruitful dialogical partner for contemporary philosophy.
I Analytic Dōgen Studies
Yasuo DEGUCHI (Kyoto University): Self as Anyone
This talk will explore Dōgen’s ideas on self as well as time, being and reality in terms of analytic philosophy such as trope, formulating it as Self as Anyone.
Naozumi MITANI (Shinshū University): On the Elusiveness of Dōgen’s Ontology
This talk tries to explicate Dōgen’s Ontology that can be found in those chapters of Sōbōgenzō as Gebjōkōan, Busshō and Inmo, as non-monistic process philosophy, consulting philosophical ideas of contemporary philosophers such as W. Sellers and T. Nagel.
Shinya MORIYAMA (Shinshū University): Dōgen on Time and Self: Reflections on Uji
This talk will summarize the main theses of Sōbōgenzō’s Uji chapter as (1) time doesn’t pass, (2) time presupposes self that is to be reduced to everything in the world, and (3) time succeeds with each other without any gap between them. Then it tries to explicate Dōgen’ ideas on time and self that are encapsulated as those enigmatic claims in the light to contemporary metaphysics and philosophy of time.
Naoya FUJIKAWA (Tokyo Metropolitan University): Eloquence of Silence? : A Note on Dōgen on Silence
This talks will try to analyze Dōgen’ ideas on silence as the best way to convey Dharma in terms of contemporary pragmatics such as Gricean framework, mentioning to interpretations by Priest and Casati (forthcoming), Priest’s Fifth Corner of Four, Garfied’s Engaging Buddhism.
Hsun Mei CHENG (Kyoto University/National Taiwan University): The Knowledge of Reality and Reality in Dōgen’s Philosophy
Dōgen’s idea on our knowledge of the ultimate reality will be explored in terms of contemporary philosophical vocabularies such as knowing-that vs. knowing-how (G. Ryle, J. Stanley and T. Williamson), tacit knowledge (M. Planyi) and non-conceptual knowledge (F. Hoffman). Then it will be claimed that Dōgen’s knowledge should be understood as a tacit and non-conceptual knowing-how.
Hayato SAIGŌ (Nagahama Institute of Bio-Science and Technology): Dōgen on Interdependence: Nārgārjuna and Category Theory
Recently Yorizumi (2011) proposed a Saussurian reading of Dōgen’s idea of interdependence, following Toshihiko Izutsu’s interpretation of Buddhistic philosophy, interpretation it as an arbitrary construct of our minds. This talk tries to propose an alternative interpretation on his idea of interdependence in the light of
category theory in contemporary mathematics, focusing on reflexive features of Dōgen’s interpretation.
II Philosophy of Self a là Dōgen
Yasuo DEGUCHI (Kyoto University): Self as We: Toward a Revival of East Asian Holistic Self
This talks tries to argue for a new idea on holistic and somatic self; self as we, being inspired the speaker’s interpretation on Dōgen’s ideas on self; self as anyone.
Shigeru TAGUCHI (Hokkaido University): Self in Superposition: Husserl, Tanabe, and Dōgen
The aim of this talk is to compare Husserl’s concept of Ur-Ich with Tanabe Hajime’s concept of “species” in order to reconsider the basic state of “self” and its primordial relation to other selves. I claim that self is not a substance, but a kind of “mediation.”
Schedule
5 th Oct. 2018 Room 6300
Analytic Dōgen Studies I
10:00 – 11:30 Deguchi
Lunch
13:00 – 14:30 Mitani
14:40 – 16:10 Moriyama
16:20 – 17:50 Fujikawa
Dinner
6th Oct. 2018 Room 7113.XX
Analytic Dōgen Studies II
10:00 – 11:00 Hsun-Mei Cheng
11:00 – 12:00 Hayato Saigo
Lunch
II Philosophy of Self a là Dōgen
13:30 – 15:00 Deguchi
15:10 – 16:40 Taguchi
17:00 – 17:00 Lap Up Discussion
Dinner