Please join us on Tuesday, October 20th at 6pm, at The Cornelia Street Café, as we welcome world-renowned philosopher and logician Graham Priest, as he discusses the surprising connections among Buddhist and Marxist critiques of the very conditions that not only support our capitalist society but contribute significantly to the sort of suffering with which we have become all too familiar.
Priest, perhaps most well-known for his robust defense of the view that there are true contradictions, has long found fruitful ways of bringing his knowledge of Asian thought and practice to bear on questions that have defined philosophy’s European tradition. This collaboration of understanding continues in this talk.
The Cornelia Street Café is located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $9, which includes the price of one drink. Reservations are recommended (212. 989.9319).
The Gotham Philosophical Society presents:
Life Unfree: Meaning, Purpose, and Punishment Without Free Will
Free will is an illusion. Who we are and what we do is the result of factors beyond our control. So claim many philosophers and cognitive scientists, armed with empirical data and reasoned arguments. But their conclusion seems intolerable. Without freedom, in what sense are our lives and actions really ours? And if what we do isn’t under our control, how can we be held responsible for our doing it? What sense could we make of the idea of criminal justice? Is a life without free will a life worth living? Philosopher and free will skeptic Gregg D. Caruso thinks it is. Join us as he discusses how we, as individuals and a society, can make sense of life without free will.
Monday, January 11, 2016 at 6pm at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $9, which includes the price of one drink. Reservations are recommended (212. 989.9319).
Theorizing the Web 2015
April 15–16 in New York City
Venue: the Museum of the Moving Image, in Queens
Abstract submission deadline: 11:59 pm (EST), January 24, 2016
Theorizing the Web is an annual event featuring critical, conceptual discussions about technology and society. We began in 2011 to advance a different kind of conversation about the Web, one which recognizes that to theorize technology is also to theorize the self and the social world. Given that technology is inseparable from society, the ideas and approaches that have historically been used to describe social reality must not be abandoned. Instead, these historical approaches must be applied, reworked, and reassessed in light of the developing digitization of social life.
We are now seeking presentations for our sixth annual event, which will take place on April 15 and 16 at the Museum of the Moving Image in New York City. We invite submissions that engage with issues of social power, inequality, vulnerability, and justice from a diverse range of perspectives. Theorizing the Web is not an event just for academics or “tech” thinkers: activists, journalists, technologists, writers, artists, and folks who don’t identify as any of the above are all encouraged to submit a presentation abstract.
We are looking for abstracts that feature clear conceptual arguments and that avoid jargon in favor of more broadly accessible critical insight. Submissions on any topic are welcome, but some specific topics we’d like to address this year include:
- moving images, gifs, video, live streaming, copcams
- social photography, filters, selfies, posing
- race, racism, race posturing, ethnicity, #BlackLivesMatter
- sex, gender, feminism, queer and trans* politics
- sexuality, sexting, sex work, consent
- mental health, illness, neurodiversity
- (dis)ability and ableism
- non-Western Web(s), language barriers, hegemony, globalization
- social movements, protest, revolution, social control, censorship
- hate, harassment, intimidation, trolling, bullying, resistance
- pain, sickness, loss, death and dying
- parenting, birth, life course
- bodies, cyborgs, wearables, trans/post-humanism, bots
- the self, identity, subjectivity, (in)authenticity, impression management
- privacy, publicity, surveillance
- encryption, anonymity, pseudonymity
- presence, proximity, face-to-face, (dis)connection, loneliness
- capitalism, Silicon Valley, venture capital
- crowd funding, micro currencies, crypto currencies, blockchains
- work, labor, “gig” or “sharing” economy, “Uber for”, exploitation
- transportation, self-driving cars, drones, cities
- code, affordances, infrastructure, critical design
- knowledge, “big” data, data science, algorithms, positivism
- memes, virality, metrics, (micro-)celebrity, fame, attention, click-baiting
- underground markets, child porn, revenge porn, the extra-legal web
- fiction, literature, visual narratives, storytelling, self-publishing, fandoms
- time, (a)temporality, ephemerality, history, memory, right to forget
- games, gaming, gamification, free-to-play, fantasy sports, gambling
- elections, campaigns, presidential politics
Successful abstracts will address intersections of gender, race, class, age, sexual orientation, disability, and other forms of inequality as they pertain to any of the topics above.
Abstract submissions should be 300 to 500 words (only the first 500 words will be reviewed). Arguments should be scaled to fit 12-minute panel presentations, and titles should appeal to a general audience. Your submission should not only describe your topic and question but also summarize your thinking and your conclusions. Good abstracts will provide a specific, original argument with clear stakes. Please do not ask questions in your abstract without answering them, or state “I will make an argument about X” without making the argument.
Note that, because Theorizing the Web deeply values public engagement, we expect all TtW16 presentations to be both comprehensible and rewarding to people from outside the presenter’s specific areas of expertise.
Abstract submissions are due by 11:59 EST on January 24, 2016, and can be submitted through our form located at theorizingtheweb.org/submit. The TtW16 selection committee will blindly review all submissions. Space is limited, and selection is competitive. Our acceptance rate is typically 20% to 35%.
Please note that we have a separate submissions process for art and alternative-format presentations. If you would like to participate in some way that isn’t giving a spoken presentation (e.g., displaying a piece of art; giving a performance; doing something else entirely), please use this separate submission form.
Registration for Theorizing the Web remains “pay what you can,” and we ask that you donate whatever amount you deem fair or can afford (minimum $1). More information (including the registration form) can be found at theorizingtheweb.tumblr.com/2016/registration.
Stay tuned to theorizingtheweb.org for announcements about invited panels, and mail us at theorizingtheweb@gmail.com if you would like to help out with our all-volunteer event in any way.
The conference hashtag is #TtW16.
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It is a generally accepted principle of Buddhist philosophy that it denies the ultimate reality of the self as an autonomously existing entity. Yet the philosopher Rick Repetti, who is also a seasoned practitioner and instructor of meditation and yoga, argues that the Buddhist view of meditation is in fact a method of cultivating mental freedom, and that such cultivation simultaneously increases free will. Join Dr. Repetti as he takes us on a journey into the Buddhist perspective in order to dissolve the apparent tension of free will for selves that do not exist.
Wednesday, February 1 at 6pm. This event is part of the Philosophy Series at The Cornelia Street Café, located at 29 Cornelia Street, New York, NY 10014 (near Sixth Avenue and West 4th St.). Admission is $10, which includes the price of one drink. Reservations are recommended (212. 989.9319)
Dr. Repetti is Professor of Philosophy at CUNY Kingsborough, the co-founder and co-leader of the CUNY Contemplatives Network, and a Fellow with the Center for the Contemplative Mind in Society. He has published over a dozen articles, chapters, and books about, Buddhism, meditation, mental freedom, and free will, among other articles in the areas of ethics, philosophy of religion, and contemplative philosophy of education. His most recent book is Buddhist Perspectives on Free Will: Agentless Agency? (London: Routledge, 2016)
In Plato’s Republic, Socrates argues that justice is good not only for its consequences but also in and of itself. Challenged by Glaucon and Adeimantus, who suggest that all human interactions are inherently competitive and that being unjust could help you get the better in these conflicts, Socrates establishes that justice is good because it is harmony in the city and in the soul. If justice is a kind of health of the soul, then surely it is better to be just than unjust. This claim might ameliorate the concerns of Glaucon and Adeimantus, but I will argue that Plato does more than address the vision of justice brought forth by Socrates’ interlocutors. Particularly through the contrasts among the different kinds of lives that are either described or depicted in the Republic, Plato points his readers toward a conception of justice that reveals it as the ground of mutuality, reciprocity, dialogue and friendship. In fact, the Republic reveals justice to be necessary to the philosophical life and, hence, to the best kind of life.