September 13: Nicholaos Jones (University of Alabama, Huntsville)
October 18: Nicolas Bommarito (Simon Fraser University)
December 6: Daniel Stephens (University at Buffalo)
Details to follow.
Paternal, patriarchal, and fraternal concepts, metaphors, and images have long dominated thinking about politics. But the political, Gil Anidjar argues, has always been maternal.
In a series of finely woven meditations on slavery, sovereignty, and the social contract, this book places mothers and mothering at the crux of political thought. Anidjar identifies a maternal sovereignty and a maternal contract, showing that without motherhood, there could be no constitution, preservation, or reproduction of collective existence in time. And maternal power is also power over life and death, as he reveals through a nuanced consideration of abortion.
Through the concept of the maternal, Anidjar offers new insights into abiding sources from the Bible and ancient Greece to classical and modern political philosophy—the story of Hagar and Sarah, Oedipus and his two mothers, Hegel’s dialectic of master and slave—reinterpreted in light of Black and feminist criticism, psychoanalytic theory, and autotheoretical reflection. Elegantly written and provocative, On the Sovereignty of Mothers offers the maternal as a new frame for understanding the political order.
About the Author
Gil Anidjar teaches in the Department of Religion, where his interest in religion and politics, and more specifically in political theology and political philosophy, have guided courses such “God,” “Vampires” and “Mothers” for a number of years now. He is the author, among other books, of The Jew, the Arab: A History of the Enemy (Columbia University Press 2003) and Blood: A Critique of Christianity (Columbia University Press 2014). He has also edited Jacques Derrida’s Acts of Religion. Recent essays include “The Destruction of Thought,” “That Great Mother of Danger,” “The Rights of White (In Search of a Majority),” “D—nce,” and “Learning Waters.”
About the Speakers
Amaryah Armstrong is an assistant professor of race in American religion and culture at Virginia Tech. Her research cuts across the fields of Black Studies, American Studies, Political Theology, and Continental Philosophy of Religion to explore the relationship between religion and the reproduction of race in the aftermath of 1492. She is working on two projects: Reproducing Peoplehood: On the Afterlife of Christian Orde and A Measure of Existence: On the Value of Black Theology. She also has several articles in the works on the insights of various black intellectuals (W.E.B. Du Bois, Hortense Spillers) and the relationship between black culture and political theology.
Beth A. Berkowitz is Ingeborg Rennert Chair of Jewish Studies and Professor in the Department of Religion at Barnard College. She is the author of Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures (Oxford University Press, 2006; winner of the Salo Baron prize for First Book in Jewish Studies); Defining Jewish Difference: From Antiquity to the Present (Cambridge University Press, 2012); and Animals and Animality in the Babylonian Talmud (Cambridge University Press, 2018). She is co-editor of Religious Studies and Rabbinics: A Conversation (Routledge, 2017) and a contributor to it.
Matthew Engelke is Professor and Chair of the Department of Religion and a member of the Executive Committee of the Institute for Comparative Literature and Society. From 2018-2024, he also served as Director of the Institute for Religion, Culture, and Public Life. Trained as an anthropologist, Professor Engelke’s main research interests are on Christianity, secular humanism, media theory, materiality, and semiotics. He has conducted fieldwork in Zimbabwe and in Britain. He is currently working on a book about secularity and death, based on research among humanist funeral celebrants in London.
Zehra Mehdi is a PhD candidate in South Asian Religions, working at the intersections of religion, political violence, and psychoanalysis. Her dissertation is a thick psychoanalytic ethnographic account of how Muslims as religious minorities in India facing state oppression use religion to express themselves both emotionally and politically. Focusing on the lives of Muslims in north India, her research studies how persecuted religious minorities draw upon religion as a psychic reserve to articulate their trauma, mourn their losses, and forge political resistance against the state. Her dissertation is titled, “The ‘work of Religion’: Trauma, Mourning and Political Resistance in the lives of Muslims in ‘Old Lucknow.’”
September 13: Nicholaos Jones (University of Alabama, Huntsville)
October 18: Nicolas Bommarito (Simon Fraser University)
December 6: Daniel Stephens (University at Buffalo)
Details to follow.
The 2025 annual conference of the Telos-Paul Piccone Institute will culminate the first year of a five-year program—the Telos China Initiative—that has aimed to set Telos on a distinct intellectual course.
The Telos circle falls outside many conventional intellectual categories. During the Cold War, this quality enabled us to form a bridge between Eastern Europe and the Anglosphere. We fostered work by Soviet-bloc intellectuals, helping Western readers understand the ideological dynamics at play behind the Iron Curtain; we supported a wide variety of dissidents in their opposition to bureaucratic centralization, as we have likewise for opponents of bureaucratic governance in the West; and we brokered an encounter between Marxism and phenomenology that was vital for critical thinkers in the Soviet and the liberal democratic world.
We believe that the future of the TPPI now lies in a parallel reciprocal engagement with China, to which we have given steadily increasing focus for the past ten years in our annual conferences. These meetings have laid the basis for seven special issues of the journal Telos, as well as numerous individual articles in the field. With the Telos China Initiative, we seek to become a key bridge for a mutually regarding, critical discussion of social and political theory between China and the West, well beyond the circles of East Asia specialists.
Keywords
Our 2025 conference will cap the first year of this initiative, during which we launched our webinar series “China Keywords.” Taking broad inspiration from Raymond Williams’s Keywords: A Vocabulary of Culture and Society (1976), each webinar critically explores a single concept essential for understanding contemporary Chinese social and political theory, illuminating these concepts with an eye toward non-specialists in the West, while also addressing deep contestations of interest to experts in the field. Our conference takes the name of this webinar series and seeks to build on its themes. We expect the conference to result in a special issue of Telos.
We seek proposals for individual papers and full panels focused on, or that take as their starting point, a single keyword important for critically understanding the political-theoretical dynamics of contemporary China, which include its ideologies of global order and Chinese mission. These keywords may change meaning based on where one is standing—and they are, therefore, key points of contention. Some examples include:
- tianxia (天下)
- wangdao (王道)
- Wealth and power (富强)
- The party-state
- Socialism with Chinese characteristics (中国特色社会主义)
- Cultural Self-Confidence (文化自信)
- New Confucianism (新儒家)
- Mr. Democracy (德先生)
- Reform and Opening-Up (改革开放)
- River Elegy (河殤)
- Sinocentrism (中国中心主义)
- Neo-imperialism (新帝國主義)
- The China Model (中国模式)
- Community of Common Destiny (人类命运共同体)
- The New Era (新时代)
We are also open to considering papers that examine keywords or concepts from the West as they may apply to China and its place in the world, such as: authoritarianism, New Cold War, liberal world order, Leninism, and illiberal globalization.
Papers or panels that illuminate the possibilities for critical theoretical dialogue between China and the West are most welcome, as are those from specialists that focus on intellectual debates within China. Likewise, contributions are welcome from specialists in Western theoretical traditions who seek to make a bridge to Chinese discursive communities—for instance, through the work of Carl Schmitt or the tradition of Critical Theory, with which the Telos circle has long been interested—as are papers that, fitting with the traditions of our circle, oppose any authority, East or West, that limits the possibility of individual emancipation within the telos of politics and of humankind.
Submissions Guidelines
Presentations at the conference should be no more than 15 minutes long, between 1500–2000 words. Our conference has a two-stage process for acceptance: first, submission of a presentation proposal and, second, submission of a presentation draft. Both stages must be completed for final acceptance to the conference.
Presentation proposals should describe the topic of a talk or of a full panel in 100–250 words. They should be made by September 1, 2024. Proposals for full panels, which can include up to four presenters, should include proposals for all presentations as well as for the panel as a whole.
With each proposal, please include the name and institutional affiliation of each presenter, as well as a curriculum vita or resume. In addition to established university faculty, independent scholars, students, and individuals working fully outside university circles are warmly invited to submit proposals.
Review of proposals will be conducted on a rolling basis until the September 1 deadline, with final notification by September 15. Successful proposals will be invited to submit a presentation draft.
Presentation drafts are due by November 15, 2024. A presentation draft need be only 1000 words long and need not be polished, though submission of full presentations is strongly encouraged. Final notification of acceptance will take place by December 1. Feedback on drafts will be provided by the organizers to ensure an excellent conference event based with a fruitful exchange of competing and complementary ideas.
Please note that TPPI is not able to provide travel or accommodation funds, that there will be no option to present via Zoom, and that there will be a conference registration fee. Past registration fees for non-student members of TPPI have been about $300. These fees provide not only for conference attendance but also for a celebratory conference dinner, lunches, and refreshments.
Submit proposals or inquiries to chinaconference2025@telosinstitute.net.