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Philosophers have employed two different varieties of felt necessity to explain central aspects of agency in addiction and love, respectively. In the case of addiction, the relevant felt need is often described in terms of an appetite, whereas love is characterized by necessities arising from a particular kind of caring. On Dr. Wonderly’s view, the extant literature offers an instructive, but incomplete picture of the roles of felt necessity in addiction and love. Dr. Wonderly argues that a third form of felt necessity – attachment necessity – often better captures central aspects of agency in love and addiction. Recognizing the role of attachment necessity will not only illuminate how felt necessity can impact the value of certain relationships, but it will also allow us to discern important features of addiction and love that remain obscured on extant approaches.

Monique Wonderly is the Harold T. Shapiro Postdoctoral Research Associate in Bioethics. She is primarily interested in puzzles at the intersection of ethics and the nature of emotions. She has published in the areas of applied ethics, philosophy of emotion, and history of philosophy. Her current research focuses on emotional attachment – and in particular, on questions concerning moral agency and ethical treatment that arise when considering certain attachment-related pathologies, including psychopathy and (some forms of) addiction. For more, visit here.

Reception to follow.

A talk by Anne Simon, moderated by Eliza Zingesser

Zoopoetics aims to highlight the plurality of stylistic, linguistic and narrative tools used by writers to express the plurality of animal activities, affects and worlds, as well as the intricacies of the interactions between humans and animals. Such an approach helps to understand that all life forms are in a relationship of dependence with an archè (Husserl)—an origin, a reason, a refuge, a dwelling, the Earth— and that animals are more stylistic or rhetorical beings than we usually think of them as being. Evolution and biomorphic logics allow us to intuitively understand other species related to us, to share many of their emotions and expressions, and to be able to account for them through specific human means, such as evocative and figurative language. The lecture will show that perspectivism, metamorphosis and hybridity are universal patterns and experiences that literature embodies in different ways.

Anne Simon is a Research Director at the Centre National de la Recherche Française and a Member of the École des Hautes Études en Sciences Sociales (Paris), where she leads the Project « Animots » ; an author of Trafics de Proust, 2016 and La rumeur des distances traversées, to be published in 2018. Her research focuses on disturbing relationships between philosophy and literature, and on zoopoetics.

I’ve argued that the Indian Buddhist tradition, broadly construed, has tended to endorse a unique view of freedom and responsibility, a view I’ve called Buddhist Perspectivalism. According to this view, we should always regard ourselves as genuinely free and responsible agents, because we have good reason to do so, while we should never regard others in this way, because we have equally good reason to see them as neither free nor responsible. In this talk, I clarify Buddhist Perspectivalism as a theory of moral responsibility and defend it against some concerns that scholars like Christopher Gowans and Charles Goodman have raised.

With a response from:

Rick Repetti (Kingsborough Community College, CUNY)

Columbia Society for Comparative Philosophy:

Oct. 6: Jake Davis (New York University)

Nov. 3: Daniel Breyer (Illinois State University)

Dec. 8: Nico Silins (Cornell University) and Susanna Siegel (Harvard University)

People feel on occasion that life should be embraced in a certain way. You only live once, carpe diem, #YOLO: we commonly associate the thought of our limited lives with the thought that we should take adventures, risks, or break with our routines and norms. But how, if at all, does the thought that you only live once motivate adventurous, risky, or unusual behavior? After all, having only one life seems to equally well motivate the exact opposite of adventure and risk. I consider several ways of supporting the thought that life should be embraced. All are found wanting, except one.

Join us for an evening of accessible philosophical thought and erudite fun. Former pro skater and USD philosophy professor Nick Riggle’s debut title, On Being Awesome: A Unified Theory of How Not to Suck draws on pop culture, politics, history, and sports to to illuminate the ethics and culture of awesomeness and pinpoint its origins in America. Philosopher Aaron James (UC Irvine), a longtime globetrotting surfer and author of the bestselling Assholes: A Theory, returns with Surfing with Sartre: An Aquatic Inquiry Into a Life of Meaning, using the experience and the ethos of surfing to explore key concepts in philosophy. Join Nick and Aaron in conversation followed by a reception and book signing.

The paper draws on the first sentence of Nicomachean Ethics I, but goes beyond interpretation in putting forward a new version of the Guise of the Good (GG). This proposal is Aristotelian in spirit, but defended on philosophical grounds. GG theorists tend to see their views as broadly speaking Aristotelian. And yet they address particular actions in isolation: agents, the thought goes, are motivated to perform a given action by seeing the action or its outcome as good. The paper argues that the GG is most compelling if we distinguish between three levels: the motivation of small-scale actions, the motivation of mid-scale actions or pursuits, and the desire to have one’s life go well. The paper analyzes the relation between small-, mid-, and large-scale motivation in terms of Guidance, Substance, and Motivational Dependence. In its Aristotelian version, the argument continues, the GG belongs to the theory of the human good.

Katja Maria Vogt, Professor of Philosophy at Columbia University. She specializes in ancient philosophy, ethics, and normative epistemology. In her books and papers, she focuses on questions that figure both in ancient and in contemporary discussions: What are values? What kind of values are knowledge and truth? What does it mean to want one’s life to go well?

Presented by The New School for Social Research (NSSR) Philosophy Department.

The Minorities and Philosophy (MAP) Chapters of Columbia, The New School, Rutgers, CUNY, NYU, and Princeton invite submissions from graduate students and postdoctoral fellows from underrepresented groups for a workshop series (NY-MAPWorks) in spring 2018.

Dates: Jan 30th (NYU), Feb. 20th (New School), March 6th (CUNY), April 17th (Columbia), May 8th (NYU), 7-9:30pm.

Submission Guidelines:

To apply, please compete the following by December 15th, 2017:

1. Send an extended abstract of 750-1,000 words (.pdf or .doc), prepared for blind review, suitable for a 25-30 minute presentation to a general philosophical audience to nymapshop@gmail.com.
2. Provide your contact information by completing this google form.

Applications will only be accepted from individuals from groups underrepresented in academic philosophy.

Accepted participants will be notified by January 14th. For further details, see our philpapers posting at https://philevents.org/event/show/37294.