What are laws of nature? The predominant view in contemporary philosophy of science is the Humean `best system account’ which holds that the laws of nature are merely descriptive, an efficient summary of contingent regularities that we find in the world. Using the concept of typicality, I will spell out a common anti-Humean intuition into a precise argument: A typical Humean world wouldn’t have any law-like regularities to begin with. Thus (I will argue), Humean metaphysics do not fit the objective order that we find in our universe.
There will be dinner after the talk. If you are interested, please send an email with `Dinner’ in the heading to nyphilsci@gmail.com (please note that all are welcome, but only the speaker’s dinner will be covered). If you have any other questions, please email isaac.wilhelm@rutgers.edu.
Working Papers in Ethics and Moral Psychology is a speaker series conducted under the auspices of the Icahn School of Medicine Bioethics Program. It is a working group where speakers are invited to present well-developed, as yet unpublished work. The focus of the group is interdisciplinary, with an emphasis on topics in ethics, bioethics, neuroethics, and moral psychology. The meetings begin with a brief presentation by the invited speaker and the remaining time is devoted to a discussion of the paper. The speakers will make their papers available in advance of their presentation to those who sign up for the Working Papers mailing list.
Upcoming Speakers:
11 Oct: Jordan Mackenzie, NYU
8 Nov: Susana Nuccetelli, St. Cloud State
13 Dec: Michael Brownstein, John Jay
14 Mar: Kyle Ferguson, CUNY
18 Apr: Jeff Sebo, NYU
23 May: Johann Frick, Princeton
There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are ultimate (in one or another sense). I argue that this is a mistake. Taking debates about ordinary objects as a case study, I show that the arguments that animate these debates bear directly on the question of which objects there are and cannot plausibly be recast as arguments about what’s ultimate. I also address the objection that, because they are trivially answerable, questions about what there is cannot be a proper subject of ontological debate.
Reception to follow.
John Dewey, in his resistance to foundational individualism, declares that individual autonomy so conceived is a fiction; for Dewey, it is association that is a fact. In his own language: “There is no sense in asking how individuals come to be associated. They exist and operate in association.” In a way that resonates with Confucian role ethics, the revolutionary Dewey particularizes the fact of associated living and valorizes it by developing a vision of the habitude of unique, defused, relationally-constituted human beings. That is, he develops a distinctive, if not idiosyncratic language of habits and “individuality” to describe the various modalities of association that enable human beings to add value to their activities and to transform mere relations into a communicating community.
In Confucian role ethics, Dewey’s contention that association is a fact is restated in a different vocabulary by appealing to specific roles rather than unique habitudes for stipulating the specific forms that association takes within lives lived in family and community—that is, the various roles we live as sons and teachers, grandmothers and neighbors. For Confucianism, not only are these roles descriptive of our associations, they are also prescriptive in the sense that roles in family and community are themselves normative, guiding us in the direction of appropriate conduct. Whereas for both Confucianism and Dewey, mere association is a given, flourishing families and communities are what we are able to make of our facticity as the highest human achievement.
Professor Barbara Gail Montero is the director of (and a performer in) the upcoming multimedia, interdisciplinary event Curved Spacetimes: Where Friedrich Nietzsche Meets Virginia Woolf. Prof. Nickolas Pappas will also perform (reading spoken word as Friedrich Nietzsche), and Prof. Jonathan Gilmore is a member of the team that brought the project to fruition.
According to the American Society for Aesthetics (who partially funded this project with a $7,000 grant), Curved Spacetimes is “multisensory event focused on the Physics, Aesthetics, and Metaphysics of Time. . . .[T]he evening will commence with a Nietzsche-Woolf-curved-spacetime-inspired reception that will allow you to test your knowledge of our central figures. Following the reception, you will experience Nietzsche, Woolf and curved spacetime coming to life on the stage (through dance, live music and the spoken word), and then listen to a panel discussion that will take you more deeply into the ideas guiding the performance.”
When: Sunday, March 17, 2019: 6-9 pm
Where: The Tank, 312 W. 36th St. 1st floor, New York City.
Schedule of Events
- 6 PM: Pre-performance catered reception—pass the Woolf/Nietzsche pre-test for a free drink!
- 7 PM: Performance
- 8 PM: Panel discussion on the physics, aesthetics, and metaphysics of time
Choreography: Logos Dance Collective (Barbara Gail Montero, Theresa Duhon, Patra Jongjitirat, and Gregory Kollarus)
Performers: Elise Crull, Theresa Duhon, Maxine Flasher-Duzgunes, Patra Jongjitirat, Gregory Kollarus, Barbara Gail Montero, and Nickolas Pappas
Music: Selections from Bach’s Cello Suites, performed live by cellist Ivan Luza
Text: excerpts from Thus Spoke Zarathustra, The Gay Science, Mrs. Dalloway, and The Diary of Virginia Woolf
Panelists for the after-performance discussion:
- Jeff Friedman, Associate Professor of Dance Rutgers University
- Kathleen Higgins, Professor of Philosophy, University of Texas at Austin
- Timothy Maudlin, Professor of Philosophy, New York University
- Heather Whitney, JD, Harvard Law School & PhD Candidate, New York University
Moderator: Rebecca Ariel Porte, Writer and member of the Core Faculty at the Brooklyn Institute for Social Research.
Free tickets for students in philosophy, literature, dance and physics are supported by the ASA grant and are available from bmontero@gc.cuny.edu
For all others, tickets are on sale now on-line at The Tank
Project Team:
- Barbara Gail Montero (Project Director), Professor of Philosophy, CUNY and Founder and member of the Logos Dance Collective
- Jonathan Gilmore, Professor of Philosophy, CUNY
- Maxine Flasher-Duzgunes, BFA student in Dance at NYU’s Tisch School of the Arts and member of the Logos Dance Collective
- Cliff Mak, Assistant Professor of English, Queens College, CUNY
Working Papers in Ethics and Moral Psychology is a speaker series conducted under the auspices of the Icahn School of Medicine Bioethics Program. It is a working group where speakers are invited to present well-developed, as yet unpublished work. The focus of the group is interdisciplinary, with an emphasis on topics in ethics, bioethics, neuroethics, and moral psychology. The meetings begin with a brief presentation by the invited speaker and the remaining time is devoted to a discussion of the paper. The speakers will make their papers available in advance of their presentation to those who sign up for the Working Papers mailing list.
Upcoming Speakers:
11 Oct: Jordan Mackenzie, NYU
8 Nov: Susana Nuccetelli, St. Cloud State
13 Dec: Michael Brownstein, John Jay
14 Mar: Kyle Ferguson, CUNY
18 Apr: Jeff Sebo, NYU
23 May: Johann Frick, Princeton
The universe plausibly has an infinite future and an infinite past. Given unlimited time, every qualitative state that has ever occurred will occur again, infinitely many times. There will thus exist in the future persons arbitrarily similar to you, in any desired respects. A person sufficiently similar to you in the right respects will qualify as literally another incarnation of you. Some theories about the nature of persons rule this out; however, these theories also imply, given an infinite past, that your present existence is a probability-zero event. Hence, your present existence is evidence against such theories of persons.
Vegan reception to follow.
In this session, Mandik will expand on his idea that persons are abstract things. To do this, he will discuss recent philosophical issues about personal identity, mind-uploading, and whether you could upload your mind to a piece of technology and survive.
There are no reliable statistics on how many children are created in the United States from donated gametes. The CDC, which collects statistics on in vitro fertilization, reported that roughly 9,000 children were born from IVF with donated eggs in 2015. But according to the Donor Sibling, Registry, a survey of such parents found that 40% of those responding were never asked to report the birth of their child. And most births from donated sperm do not require IVF and are therefore not counted at all. Journalists writing about donor conception tend to rely on an outdated report of the Office of Technology Assessment, which estimated 30,000 births from donor insemination in the year 1986/87. The fertility industry has grown enormously since that date.
Although many countries have outlawed or restricted anonymous donor conception, the practice is virtually unregulated in this country. And because the U.S. has never debated legislation or regulation for donor conception, there has been almost no public discussion of whether it is ethical and, if so, under what circumstances and conditions.
On May 3-4, 2019, the NYU Department of Philosophy, together with the New York Institute of Philosophy and the NYU Center for Bioethics, will convene a conference of bioethicists to discuss the ethics of donor conception. The conference will be open to the public and free of charge. Required online registration will open a month before the conference.
Speakers
Elizabeth Brake (Arizona State University)
Reuven Brandt (University of California, San Diego)
Erin Jackson (journalist, San Diego)
Matthew Liao (New York University)
Inmaculada de Melo-Martin (Cornell-Weill Medical College)
Douglas NeJaime (Yale Law School)
Rivka Weinberg (Scripps College)
5/6 – Philosophy in the Library: Rivka Weinberg, “Ultimate Meaning: We Don’t Have it, We Can’t Get it, and We Should be Very, Very Sad” @ the Dweck Center // 7:30 P.M.-9:00 P.M.