14.30 – 15.30: Kit Fine: A Truthmaker Semantics for Conditional Imperatives
15.30 – 15.45: Coffee Break
15.45 – 16.45: Friederike Moltmann: Underspecification of Attitudes and Truthmaker
Semantics
16.45-17.00: Coffee Break
17.00 – 18.00: Federico Faroldi: Truthmaker Semantics for Justification Logics – Open
Problems (joint work with Tudor Protopopescu)
18.00-18.15: Coffee Break
18.15 – 19.15: Cian Dorr: Truthmaking in the Object Language
K. Fine: A Truthmaker Semantics for Conditional Imperatives
I provide a truth-maker semantics for conditional imperatives and indicate how it might be extended to other conditional constructions.
F. Moltmann: Underspecification of Attitudes and Truthmaker Semantics
It has been argued that the satisfaction conditions of a desire can be underspecified by the complement clause. This provides support for the view according to which the complement clause gives a partial content of the reported desire, where partial content is formulated in terms of truthmaker theory. In this talk, I will discuss the extent of such underspecification and whether it truly supports a truthmaker-based approach to the content of attitudes.
Optional preparatory reading here.
F. Faroldi: Truthmaker Semantics for Justification Logics – Open Problems
Justification logics are a family of logic where "implicit" modal operators are substituted by explicit terms to get formulas of the form t : A, where t could be evidence, a reason, etc. why A is known, believed, obligatory, etc., thus resulting in an “objectual” approach to modalities. In this talk we explore how to give a truthmaker semantics for justification logics, we provide some philosophical reasons to do so, and note some technical open problems.
Cian Dorr: Truthmaking in the Object Language
I consider a simple language with Boolean connectives, sentential variables and quantifiers binding them, and a connective for propositional identity (‘for it to be the case that … is for it to be the case that …’). Using familiar techniques, the possible-worlds model theory for such a language can be ‘internalised’ to derive a theory stated in the language itself, based on the definition of ‘world-proposition’ as ‘maximal consistent proposition’, and this theory can be shown to follow from the theory that propositions form a complete atomic Boolean algebra. In this paper, I will consider to what extent something similar can be done for Fine’s truthmaker semantics. This will involve looking for a way of picking out a class of special propositions to serve as surrogates for the states, and a binary relation among propositions to serve as a surrogate for the verification relation, and using these definitions to rewrite the metalinguistic definition of a model as theory in the object-language. I will make a start at considering to what extent the axioms of this theory can be derived from an independently natural weakening of the theory that propositions form a complete atomic Boolean algebra.
The philosophical traditions of India offer contemporary researchers an unparalleled and mostly untapped resource for fresh thinking about attention, its relations to mind and world. From Nyāya manas-theory to the extensive Buddhist theories about attention’s relationship with consciousness, and from precise taxonomies of the varieties of attention to discussions about the norms governing attention, epistemic, moral, and practical, the wealth and sophistication of Indian analysis is astounding. Our workshop will look at the ways in which Indian, including Buddhist, philosophical theory can enrich contemporary discussion, and there will be presentations by a world-class panel of speakers.
We hope too that this workshop will serve as a catalyst to Indian philosophical studies in the New York area. The workshop is open to everyone, free and without registration, and the program is here.
April 25, 2019|DAY 1
8:45 am – 9:00 am
Coffee & Welcome (Jonardon Ganeri NYU)
9:00 am – 10:45 am
Panel 1. Attending to Oneself
Chair: Nic Bommarito (Buffalo)
9:00 am – 9:50 am
Sharon Street (NYU, via video conferencing)
“On Recognizing Oneself in Others: A Meditation-Based Response to Mackie’s Argument from Queerness”
9:55 am – 10:45 am
Muhammad Faruque (Fordham)
“Attending to Oneself: Muḥammad Iqbāl and his Indian Contemporaries”
10:45 am – 11:00 am
Morning Break
11:00 am – 12:45 pm
Panel 2. Attention and Affect
Chair: Joerg Tuske (Salisbury)
11:00 am – 11:50am
Evan Thompson (British Columbia)
“Affect Biased Attention and Concept Formation”
11:55 am – 12:45 pm
Sonam Kachru (Virginia)
“Attention and Affect: A View from Indian Buddhist Philosophy”
12:45 pm – 2:00 pm
Lunch Break
2:00 pm – 3:45 pm
Panel 3. Decision and Exclusion
Chair: Emily McRae (New Mexico)
2:00 pm – 2:50 pm
Arindam Chakrabarti (Stonybrook)
“Deciding to Attend and the Problem of Disjunctive Attention”
2:55 pm – 3:45 pm
Catherine Prueitt (George Mason)
“At the Limits of Pain: Attention, Exclusion, and Self-Knowledge in Pratyabhijñā Śaivism.”
3:45 pm – 4:00 pm
Afternoon Break
4:00 pm – 5:45 pm
Panel 4. The Ethics of Attention
Chair: Eyal Aviv (George Washington)
4:00 pm – 4:50 pm
Curie Virag (Edinburgh)
“Attention as Cognitive Resonance”
4:55 pm – 5:45 pm
Shalini Sinha (Reading)
“The Ethics of Attention in Śāntideva and Simone Weil”
April 26, 2019|DAY 2
10:15 am – 10:30 am
Coffee
10:30 am – 12:15 pm
Panel 5. Self-Awareness and Attention
Chair: Payal Doctor (LaGuardia)
10:30 am – 11:20 am
Amit Chaturvedi (Hong Kong)
“Phenomenal Priority and Reflexive Self-Awareness: Watzl meets Yogācāra”
11:25 am – 12:15 pm
Nilanjan Das (University College London)
“Śrīharṣa on Self-knowledge and the Inner Sense”
12:15 pm – 1:30 pm
Lunch Break
1:30 pm – 3:15 pm
Panel 6. Mindfulness and Justification
Chair: Bryce Huebner (Georgetown)
1:30 pm – 2:20 pm
Georges Dreyfus (Williams)
“But What is Mindfulness? A Phenomenological Approach”
2:25 pm – 3:15 pm
Anand Vaidya (San Jose)
“Attention and Justification”
3:15 pm – 3:30 pm
Afternoon Break
3:30 pm – 5:15 pm
Panel 7. The Wandering Self
Chair: Adriana Renero (NYU)
3:30 pm – 4:20 pm
Carolyn Jennings (UC Merced)
“From Attention to Self”
4:25 pm – 5:15 pm
Zac Irving (Virginia)
“Harnessing the Wandering Mind”
The notion of an occurrence of a proposition in discourse is the subject of the following observation:
(O) A proposition may occur in discourse, now asserted, now unasserted, and yetbe recognizably the same proposition.
I shall argue that the true significance of this observation is utterly distorted by Geach’s manner of construing of it — a construal widely known today as “the Frege-Geach point”. Though it serves as a basis for a contemporary understanding of logical form, strictly thought through, this way of construing (O) can be shown to lead to absurdity. I will further argue that a straightforward, undistorted, acceptance of (O) is the key to a genuine philosophical logic.
— Irad Kimhi (The Committee on Social Thought, University of Chicago)
Reception to follow.