14.30 – 15.30: Kit Fine: A Truthmaker Semantics for Conditional Imperatives
15.30 – 15.45: Coffee Break
15.45 – 16.45: Friederike Moltmann: Underspecification of Attitudes and Truthmaker
Semantics
16.45-17.00: Coffee Break
17.00 – 18.00: Federico Faroldi: Truthmaker Semantics for Justification Logics – Open
Problems (joint work with Tudor Protopopescu)
18.00-18.15: Coffee Break
18.15 – 19.15: Cian Dorr: Truthmaking in the Object Language
K. Fine: A Truthmaker Semantics for Conditional Imperatives
I provide a truth-maker semantics for conditional imperatives and indicate how it might be extended to other conditional constructions.
F. Moltmann: Underspecification of Attitudes and Truthmaker Semantics
It has been argued that the satisfaction conditions of a desire can be underspecified by the complement clause. This provides support for the view according to which the complement clause gives a partial content of the reported desire, where partial content is formulated in terms of truthmaker theory. In this talk, I will discuss the extent of such underspecification and whether it truly supports a truthmaker-based approach to the content of attitudes.
Optional preparatory reading here.
F. Faroldi: Truthmaker Semantics for Justification Logics – Open Problems
Justification logics are a family of logic where "implicit" modal operators are substituted by explicit terms to get formulas of the form t : A, where t could be evidence, a reason, etc. why A is known, believed, obligatory, etc., thus resulting in an “objectual” approach to modalities. In this talk we explore how to give a truthmaker semantics for justification logics, we provide some philosophical reasons to do so, and note some technical open problems.
Cian Dorr: Truthmaking in the Object Language
I consider a simple language with Boolean connectives, sentential variables and quantifiers binding them, and a connective for propositional identity (‘for it to be the case that … is for it to be the case that …’). Using familiar techniques, the possible-worlds model theory for such a language can be ‘internalised’ to derive a theory stated in the language itself, based on the definition of ‘world-proposition’ as ‘maximal consistent proposition’, and this theory can be shown to follow from the theory that propositions form a complete atomic Boolean algebra. In this paper, I will consider to what extent something similar can be done for Fine’s truthmaker semantics. This will involve looking for a way of picking out a class of special propositions to serve as surrogates for the states, and a binary relation among propositions to serve as a surrogate for the verification relation, and using these definitions to rewrite the metalinguistic definition of a model as theory in the object-language. I will make a start at considering to what extent the axioms of this theory can be derived from an independently natural weakening of the theory that propositions form a complete atomic Boolean algebra.
The New York City Wittgenstein Workshop has the following workshops scheduled for this semester and more planned workshops to be announced soon.
All workshops are on Fridays from 4 to 6 pm in room D1106.
2/22 — Zed Adams (the New School) — History of the digital/analogue distinction in philosophy
4/19 — Nickolas Pappas (CUNY) — “Plato on the Opposite of Philosophy”
4/26 — Larry Jackson
5/03 — Nuno Venturinha (Nova University of Lisbon) — “Autobiographical Writing, Self-knowledge, and the Religious Point of View.”
5/10 — Pierre-Jean Renaudi (Lyon)
The New York City Wittgenstein Workshop has the following workshops scheduled for this semester and more planned workshops to be announced soon.
All workshops are on Fridays from 4 to 6 pm in room D1106.
2/22 — Zed Adams (the New School) — History of the digital/analogue distinction in philosophy
4/19 — Nickolas Pappas (CUNY) — “Plato on the Opposite of Philosophy”
4/26 — Larry Jackson
5/03 — Nuno Venturinha (Nova University of Lisbon) — “Autobiographical Writing, Self-knowledge, and the Religious Point of View.”
5/10 — Pierre-Jean Renaudi (Lyon)
NY Wittgenstein Workshop presents:
Nuno Venturinha (Nova University of Lisbon) — Autobiographical Writing, Self-knowledge, and the Religious Point of View
The updated schedule is as follows:
4/19 — Nickolas Pappas (CUNY) — “Plato on the Opposite of Philosophy”
4/26 — Larry Jackson (The New School)
5/03 — Nuno Venturinha (Nova University of Lisbon) — “Autobiographical Writing, Self-knowledge, and the Religious Point of View.”
5/10 — Pierre-Jean Renaudi (Lyon)
The New York City Wittgenstein Workshop has the following workshops scheduled for this semester and more planned workshops to be announced soon.
All workshops are on Fridays from 4 to 6 pm in room D1106.
2/22 — Zed Adams (the New School) — History of the digital/analogue distinction in philosophy
4/19 — Nickolas Pappas (CUNY) — “Plato on the Opposite of Philosophy”
4/26 — Larry Jackson
5/10 — Pierre-Jean Renaudi (Lyon)
Critique is an assertion of values pitted against a state of affairs. To say that things should not be the way they are–to respond to questions such as ‘Why do I think this political or economic arrangement is wrong (and why should I care?)?’ implies an ethical stance. Critique thus draws together fact and value, domains that a long tradition of moral thought has argued exist on distinct planes. For there are dimensions of political life that are incomprehensible without this conjunction between ethical motivations and social realities. But if they are to have political consequences, such questions cannot be confined to private introspection. Scale matters. This talk looks at the articulation between everyday interactions and social movements to show the interplay among the first, second, and third person stances that characterize ethical life. Drawing ethnographic examples from American feminism and Vietnamese Marxism, it considers some of the ways in which ethical intuitions emerge, consolidate, and change, and argues that objectifications and the reflexivity they facilitate help give ethical life a social history.
Certain intellectual challenges can neither be resolved by the discovery of missing pieces of information nor by construction of better arguments. Yet what is called for in such cases is not mere persuasion, but a form of intellectual transformation. Wittgenstein sought to respond to the problems of philosophy along similar lines. And the need for the notion of intellectual transformation arises in other contexts, as well, including the context of moral progress, which Cora Diamond explores in her recent work. But various philosophical difficulties stand in the way of embracing the idea that transformation has any role to play when it comes to questions or truth and of value. In particular, it seems that we must either bracket the psychological, historical and anthropological perspectives that the notion of transformation opens up, or else succumb to some form of relativism. My aim in this paper is to show how Wittgenstein and Diamond chart a middle course between these two extremes
Recently, Rebecca Kukla – among others – has argued that consent language is too narrow to adequately capture the ethical obligations and failures arising in the context of sex. Instead, she offers more nuanced scripts for the kinds of communication that occur throughout sex, not just at the beginning. I agree with Kukla that consent language is too narrow; however, I argue that she overlooks the fact that intimate personal communication requires an emotional attunement to context precisely because it cannot be fully scripted. To demonstrate this I turn to Cavell’s category of the passionate utterance which gestures at this dynamic dimension of performatives, but doesn’t deliver a detailed account. In this paper I will expand on Cavell’s idea of the passionate exchange in order to shed light on the active interpretive role of the audience, and how it contributes to performative success.
The Vanishing Point of Existence: Kierkegaard and the Ethics of the Novel.
Presented by: Yi-Ping Ong, Associate Professor, Department of Comparative Thought and Literature, Johns Hopkins University.
Presented by Liberal Studies at The New School of Social Research
The notion of an occurrence of a proposition in discourse is the subject of the following observation:
(O) A proposition may occur in discourse, now asserted, now unasserted, and yetbe recognizably the same proposition.
I shall argue that the true significance of this observation is utterly distorted by Geach’s manner of construing of it — a construal widely known today as “the Frege-Geach point”. Though it serves as a basis for a contemporary understanding of logical form, strictly thought through, this way of construing (O) can be shown to lead to absurdity. I will further argue that a straightforward, undistorted, acceptance of (O) is the key to a genuine philosophical logic.
— Irad Kimhi (The Committee on Social Thought, University of Chicago)
Reception to follow.