New York University’s Liberal Studies, in Collaboration with Nietzsche Circle, Presents:
Nietzsche and the Disadvantage of History: The rise of Western Oikophobia
More Info & RSVP:
If you like to attend, Please RSVP by sending email to Luke Trusso at luke.trusso@gmail.com
Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
Spring 2019
2/15: Andrew Lee, Philosophy, New York University
2/22: William Robinson, Philosophy, Iowa State University
3/1: Wesley Sauret, Philosophy, University of Bayreuth
3/8: Jean-Paul Noel, Center for Neural Science, New York University
3/15: Santiago Echeverri, Philosophy, New York University
3/22: TBA
3/29: TBA
4/5: No Cognitive Science talk: CUNY Graduate-Student Conference https://2019cunyphilosophyconference.weebly.com/
4/12: TBA
4/19, 4/26: No talks; Spring Break
5/3: TBA
Additional information at:
http://bit.ly/cscitalks or e-mail David Rosenthal <davidrosenthal1@gmail.com>
Annual Nietzsche Circle Fundraiser with talk, music, drinks, and refreshments.
$25 General Admission
$10 Student Admission
Levels of Sponsorship:
Eagle: Above $600 (5 free tickets and 4 books)
Hawk: $600 (4 free tickets and 3 books)
Falcon: $400 (3 free tickets and 2 books)
Owl: $200 (2 free tickets and 1 book)
Donations can be made direct, at our website at www.nietzschecirclecom/support_us.html, or simply bring a check with you. Payable to: Nietzsche Circle. Funds may be held in an escrow account subject to determination of 501(c) compliance. We thank you.
Please RSVP with Luke Trusso at luke.trusso@gmail.com by May 10, 2019 and include any guests.
Critique is an assertion of values pitted against a state of affairs. To say that things should not be the way they are–to respond to questions such as ‘Why do I think this political or economic arrangement is wrong (and why should I care?)?’ implies an ethical stance. Critique thus draws together fact and value, domains that a long tradition of moral thought has argued exist on distinct planes. For there are dimensions of political life that are incomprehensible without this conjunction between ethical motivations and social realities. But if they are to have political consequences, such questions cannot be confined to private introspection. Scale matters. This talk looks at the articulation between everyday interactions and social movements to show the interplay among the first, second, and third person stances that characterize ethical life. Drawing ethnographic examples from American feminism and Vietnamese Marxism, it considers some of the ways in which ethical intuitions emerge, consolidate, and change, and argues that objectifications and the reflexivity they facilitate help give ethical life a social history.
September 20: Matthias Michel
Philosophy and Laboratoire Sciences, Université Paris-Sorbonne and NYU
“Consciousness and the Prefrontal Cortex”
October 4: Ryan McElhaney
Cognitive Science and Philosophy, CUNY Graduate Center
“Explanation and Consciousness”
October 18: Sascha Benjamin Fink
Philosophy-Neurosciences-Cognition, University of Magdeburg and NYU
“Varieties of Phenomenal Structuralism”
November 1: Jesse Atencio
Cognitive Science and Philosophy, CUNY Graduate Center
Title TBA
November 15: Frank Pupa
Philosophy, Nassau Community College
“Getting Between: Predicativism, Domain Restriction, and Binding”
December 6: Susana Martinez-Conde
Neurology and Integrative Neuroscience, Downstate Medical Center
Title TBA
https://philosophy.commons.gc.cuny.edu/cognitive-speaker-series-fall-2019/
Presented by Fordham Philosophy
September 20: Matthias Michel
Philosophy and Laboratoire Sciences, Université Paris-Sorbonne and NYU
“Consciousness and the Prefrontal Cortex”
October 4: Ryan McElhaney
Cognitive Science and Philosophy, CUNY Graduate Center
“Explanation and Consciousness”
October 18: Sascha Benjamin Fink
Philosophy-Neurosciences-Cognition, University of Magdeburg and NYU
“Varieties of Phenomenal Structuralism”
November 1: Jesse Atencio
Cognitive Science and Philosophy, CUNY Graduate Center
Title TBA
November 15: Frank Pupa
Philosophy, Nassau Community College
“Getting Between: Predicativism, Domain Restriction, and Binding”
December 6: Susana Martinez-Conde
Neurology and Integrative Neuroscience, Downstate Medical Center
Title TBA
https://philosophy.commons.gc.cuny.edu/cognitive-speaker-series-fall-2019/
I defend a contextual reconstruction of Nietzsche’s philosophical project. My contextualist reconstruction contrasts with the rationalist reconstruction predominant in contemporary Anglo-American scholarship. After discussing the differences between the two approaches, I show how the rationalist reconstruction has distorted our understanding of Nietzsche in at least two respects. First, in trying to extract theories from Nietzsche’s corpus that will be attractive to contemporary philosophers, it has caused scholars largely to neglect the nature, structure, and argument of Nietzsche’s published works. Here, I make my case by focusing on common misunderstandings of Nietzsche’s free spirit works. Second, it has caused scholars to tame Nietzsche’s project by dismissing Thus Spoke Zarathustra as mere poetry and distancing Nietzsche from controversial ideas such as the will to power and the eternal recurrence. In contrast, I argue that by reading Nietzsche as a naturalist through the lens of a historical influence like Schopenhauer, rather than anachronistically through Quine, we can begin to make sense of these essential features of his project. I close with some remarks about why a contextual reconstruction may not only be truer to Nietzsche, but also more philosophically satisfying than the rationally reconstructed Nietzsche currently on offer.