Sep
12
Mon
Free Market: The History of an Idea @ East Gallery, Maison Française
Sep 12 @ 11:30 pm – Sep 13 @ 12:30 am

Jacob Soll, in conversation with Pierre Force, John Shovlin, Carl Wennerlind, and Emmanuelle Saada

After two government bailouts of the U.S. economy in less than twenty years, free market ideology is due for serious reappraisal. In Free Market: the History of an Idea, Jacob Soll details how we got to this current crisis, and how we can find our way out by looking to earlier iterations of free market thought. Contrary to popular narratives, early market theorists believed that states had an important role in building and maintaining free markets. But in the eighteenth century, thinkers insisted on free markets without state intervention, leading to a tradition of ideological brittleness. That tradition only calcified in the centuries that followed. Tracing the intellectual evolution of the free market from Cicero to Milton Friedman, Soll argues that we need to go back to the origins of free market ideology in order to truly understand it—and to develop new economic concepts to face today’s challenges.

Jacob Soll is professor of history and accounting at the University of Southern California. He has been awarded numerous prestigious prizes including two NEH Fellowships, the Jacques Barzun Prize, a Guggenheim Fellowship, and, in 2011, the MacArthur Fellowship. He also advises political and financial leaders across the globe to promote accounting standards and financial transparency.

Joining Jacob Soll to discuss his book will be: Pierre Force, Professor of French and History at Columbia; John Shovlin, Professor of History at NYU; and Carl Wennerlind, Professor of History at Barnard College. Emmanuelle Saada, Professor of History and French at Columbia, will moderate the discussion.

This event is co-sponsored by the Maison Française and the Department of History.

Dec
4
Wed
Celebrating Recent Work by Gil Anidjar- On the Sovereignty of Mothers: The Political as Maternal @ location The Heyman Center, Second Floor Common Room
Dec 4 @ 6:15 pm – 7:15 pm

Paternal, patriarchal, and fraternal concepts, metaphors, and images have long dominated thinking about politics. But the political, Gil Anidjar argues, has always been maternal.

In a series of finely woven meditations on slavery, sovereignty, and the social contract, this book places mothers and mothering at the crux of political thought. Anidjar identifies a maternal sovereignty and a maternal contract, showing that without motherhood, there could be no constitution, preservation, or reproduction of collective existence in time. And maternal power is also power over life and death, as he reveals through a nuanced consideration of abortion.

Through the concept of the maternal, Anidjar offers new insights into abiding sources from the Bible and ancient Greece to classical and modern political philosophy—the story of Hagar and Sarah, Oedipus and his two mothers, Hegel’s dialectic of master and slave—reinterpreted in light of Black and feminist criticism, psychoanalytic theory, and autotheoretical reflection. Elegantly written and provocative, On the Sovereignty of Mothers offers the maternal as a new frame for understanding the political order.

About the Author

Gil Anidjar teaches in the Department of Religion, where his interest in religion and politics, and more specifically in political theology and political philosophy, have guided courses such “God,” “Vampires” and “Mothers” for a number of years now. He is the author, among other books, of The Jew, the Arab: A History of the Enemy (Columbia University Press 2003) and Blood: A Critique of Christianity (Columbia University Press 2014). He has also edited Jacques Derrida’s Acts of Religion. Recent essays include “The Destruction of Thought,” “That Great Mother of Danger,” “The Rights of White (In Search of a Majority),” “D—nce,” and “Learning Waters.”

About the Speakers

Amaryah Armstrong is an assistant professor of race in American religion and culture at Virginia Tech. Her research cuts across the fields of Black Studies, American Studies, Political Theology, and Continental Philosophy of Religion to explore the relationship between religion and the reproduction of race in the aftermath of 1492. She is working on two projects: Reproducing Peoplehood: On the Afterlife of Christian Orde and A Measure of Existence: On the Value of Black Theology. She also has several articles in the works on the insights of various black intellectuals (W.E.B. Du Bois, Hortense Spillers) and the relationship between black culture and political theology.

Beth A. Berkowitz is Ingeborg Rennert Chair of Jewish Studies and Professor in the Department of Religion at Barnard College. She is the author of Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures (Oxford University Press, 2006; winner of the Salo Baron prize for First Book in Jewish Studies); Defining Jewish Difference: From Antiquity to the Present (Cambridge University Press, 2012); and Animals and Animality in the Babylonian Talmud (Cambridge University Press, 2018). She is co-editor of Religious Studies and Rabbinics: A Conversation (Routledge, 2017) and a contributor to it.

Matthew Engelke is Professor and Chair of the Department of Religion and a member of the Executive Committee of the Institute for Comparative Literature and Society. From 2018-2024, he also served as Director of the Institute for Religion, Culture, and Public Life. Trained as an anthropologist, Professor Engelke’s main research interests are on Christianity, secular humanism, media theory, materiality, and semiotics. He has conducted fieldwork in Zimbabwe and in Britain. He is currently working on a book about secularity and death, based on research among humanist funeral celebrants in London.

Zehra Mehdi is a PhD candidate in South Asian Religions, working at the intersections of religion, political violence, and psychoanalysis. Her dissertation is a thick psychoanalytic ethnographic account of how Muslims as religious minorities in India facing state oppression use religion to express themselves both emotionally and politically. Focusing on the lives of Muslims in north India, her research studies how persecuted religious minorities draw upon religion as a psychic reserve to articulate their trauma, mourn their losses, and forge political resistance against the state. Her dissertation is titled, “The ‘work of Religion’: Trauma, Mourning and Political Resistance in the lives of Muslims in ‘Old Lucknow.’”