Our next meeting will be on September 6 and we will go over Christian List’s survey article on Social Choice from the Stanford Encyclopedia of Philosophy.
This essay tries to develop a “black radical Kantianism” – that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what respect for oneself and others would require under those circumstances. In political philosophy, it would mean framing the state as a Rassenstaat (a racial state) and then asking what measures of corrective justice would be necessary to bring about the ideal Rechtsstaat.
Response by César Cabezas Gamarra.
Presented by the German Idealism Workshop
This paper is on the topic of deliberative autonomy in (primarily) post-classical Chinese moral epistemology. By “deliberative autonomy,” I mean the epistemic state or achievement in which one’s ethical views or beliefs are those that seem right to oneself and are based on reasons or considerations that one understands for oneself. This is to be contrasted with holding a view or belief based primarily on the authority or expertise of others, without seeing for oneself that the view is correct or why it is correct. The Chinese philosophical tradition is rich in discussion of the nature, value, and function of deliberative autonomy, having much to say both in its defense and against it. I will focus my discussion by looking more closely at what Neo-Confucians have said about a particular term of art, zide 自得 (“getting it oneself”). I translate and discuss some passages on “getting it oneself” in the works and recorded lessons of influential Song, Ming, and Qing Confucians, note different types of deliberative autonomy implied by these passages, and discuss Wm. Theodore de Bary’s famous explication of “getting it oneself.” I consider whether the premium these Confucians placed on zide has the implications for liberal education that de Bary proposes and describe how proponents of zide could respond to formidable and important Xunzian arguments for deference to traditions and expertise.
With responses from: KATJA VOGT (Columbia University)
The Fall dates for the Comparative Philosophy seminar:
September 20 – Justin Tiwald (San Francisco State University)
October 11 – Richard Kim (Loyola University, Chicago
November 8 – Sungmoon Kim (City University of Hong Kong)
December 6 – Paul R. Goldin (University of Pennsylvania)
More details (such as titles, abstracts, and respondents) to follow. Looking forward to seeing you soon.
Hagop Sarkissian
Associate Professor & Chair, Department of Philosophy, The City University of New York, Baruch College
Associate Professor, Department of Philosophy, CUNY Graduate Center
Co-Director, Columbia Society for Comparative Philosophy
Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room on the 12th floor of the Lowenstein Building (113 W 60th St).We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu, swhitney@fordham.edu, or jeflynn@fordham.edu.
2019-20
- September 24 – Rosaura Martínez (UNAM) “Alterability and Writing. Rethinking an Ontology of Dependency”
- October 15 – Jesús Luzardo (Fordham) “The Wages of the Past: Whiteness, Nostalgia, and Property”
- November 19 – Verena Erlenbusch-Anderson (Syracuse) “Conceptualizing Terrorism ‘From Below’: Lynching as Racial Terrorism”
- February 11 – Jill Stauffer (Haverford)
- March 10 – Sina Kramer (Loyola Marymount), “How to Read a City: Toward a Political Epistemology of Gentrification.”
- April 7 – David Lay Williams (DePaul) “’Too much abundance in one or a few private men’: Hobbes on Inequality and the Concentration of Wealth”
ERIK OLIN WRIGHT spent the last years of his life thinking about ways to challenge and transform capitalist societies. He distilled his thinking in a book, How to Be an Anti-Capitalist in the 21st Century (Verso, 2019). The symposium is designed to launch a debate about the strengths and weaknesses of Wright’s approach. We seek to both honor our colleague’s memory and assure that his ideas become part of current discussions of socialism and socialist strategy. The event will consist of three panels during the day and an evening session that will include tributes to Wright and a keynote by his friend, Ira Katznelson.
This event is co-sponsored by the Robert L. Heilbroner Center for Capitalism Studies at The New School for Social Research, and the journal, Politics & Society.
Presented by Fordham Philosophy
Conference Schedule
10AM Teddy Seidenfeld – Conditional Probability, Conditionalization, and Total Evidence
11AM Eleonora Cresto – Beyond Indeterminate Utilities. The Case of Neurotic Cake-Cutting
11:20AM Ignacio Ojea Quintana – Unawareness and Levi’s Consensus as Common Ground
11:40AM Rush Stewart – Uncertainty, Equality, Fraternity
1PM Nils-Eric Sahlin – Levi’s Decision Theory: Lessons Learned
1:45PM Wilfried Sieg – Scientific Theories as Set-Theoretic Predicates?
2:45PM Panel Discussion – Learning from Levi
Abstracts available in attached documents under “Supporting material.”
Memorial
A memorial service will be held at 5PM at St. Paul’s Chapel on the Columbia campus. Reception to follow on the 7th floor of Philosophy Hall.
Our situation is dangerous, there are uncertainties and elements of chaos in our environment, in international relations, in biotechnology, in sexual relations… But it is here that we should remember Mao’s old motto: “There is great disorder under heaven, so the situation is excellent!” Let’s not lose nerves, let’s exploit the confusion as a chance to propose a new radical vision. In January 2019, an international team of scientists proposed “a diet it says can improve health while ensuring sustainable food production to reduce further damage to the planet.” We are talking about a radical reorganization of our entire food production and distribution—so how to do it? Is it not clear that a strong global agency is needed with the power to coordinate such measures? And is not such an agency pointing in the direction of what we once called “Communism”? And does the same not hold for other threats to our survival as humans? Is a similar global agency not needed also to deal with the problem of increasing numbers of refugees and immigrants, with the problem of digital control over our lives? Let’s not be afraid to tackle the problem of the new order that the ongoing disorder is calling for.
Slavoj Žižek will be introduced by Xudong Zhang, Professor of Comparative Literature & East Asian Studies, and Director of China House at NYU.
About the speakers:
Slavoj Žižek, Ph.D., is a senior researcher at the Institute of Sociology, University of Ljubljana, Slovenia, and visiting professor at a number of U.S. Universities (Columbia, Princeton, New School for Social Research, New York University, University of Michigan). He obtained his Ph.D. in Philosophy in Ljubljana studying Psychoanalysis and also studied at the University of Paris. Slavoj Zizek is a Hegelian philosopher, Lacanian psychoanalyst, and Marxist social analyst. He is the author of The Indivisible Remainder; The Sublime Object of Ideology; The Metastases of Enjoyment; Looking Awry: Jacques Lacan through Popular Culture; The Plague of Fantasies; The Ticklish Subject; Disparities; and Antigone. His latest publication, Like a Thief in Broad Daylight: Power in the Era of Post-Human Capitalism (Seven Stories Press), will be on sale at the event by the NYU Bookstore.
Xudong Zhang is Professor of Comparative Literature and East Asian Studies at NYU, and founding director of the International Center for Critical Theory (a consortium of Peking University, New York University, University of Tokyo and Eastern China Normal University). He is also Director of China House NYU. He has published widely on critical theory and transcultural comparisons of Chinese and European modernities.
As part of NYU Skirball Talks, the NYU Department of German and Deutsches Haus at NYU present Disorder under Heaven with Slavoj Žižek.
Attendance information:
This event is free and open to the general public. Please RSVP here.
“SKIRBALL TALKS: SLAVOJ ŽIŽEK: DISORDER UNDER HEAVEN” is a DAAD-supported event.
I defend a contextual reconstruction of Nietzsche’s philosophical project. My contextualist reconstruction contrasts with the rationalist reconstruction predominant in contemporary Anglo-American scholarship. After discussing the differences between the two approaches, I show how the rationalist reconstruction has distorted our understanding of Nietzsche in at least two respects. First, in trying to extract theories from Nietzsche’s corpus that will be attractive to contemporary philosophers, it has caused scholars largely to neglect the nature, structure, and argument of Nietzsche’s published works. Here, I make my case by focusing on common misunderstandings of Nietzsche’s free spirit works. Second, it has caused scholars to tame Nietzsche’s project by dismissing Thus Spoke Zarathustra as mere poetry and distancing Nietzsche from controversial ideas such as the will to power and the eternal recurrence. In contrast, I argue that by reading Nietzsche as a naturalist through the lens of a historical influence like Schopenhauer, rather than anachronistically through Quine, we can begin to make sense of these essential features of his project. I close with some remarks about why a contextual reconstruction may not only be truer to Nietzsche, but also more philosophically satisfying than the rationally reconstructed Nietzsche currently on offer.
The Fall dates for the Comparative Philosophy seminar:
September 20 – Justin Tiwald (San Francisco State University)
October 11 – Richard Kim (Loyola University, Chicago
November 8 – Sungmoon Kim (City University of Hong Kong)
December 6 – Paul R. Goldin (University of Pennsylvania)
More details (such as titles, abstracts, and respondents) to follow. Looking forward to seeing you soon.
Hagop Sarkissian
Associate Professor & Chair, Department of Philosophy, The City University of New York, Baruch College
Associate Professor, Department of Philosophy, CUNY Graduate Center
Co-Director, Columbia Society for Comparative Philosophy
https://www.cbs.columbia.edu/cscp/