Please join Cornel West, 2021-2022 Presidential Visiting Scholar at The New School, for a public in-person lecture, “Philosophy in Our Time of Imperial Decay.”
Welcome by Dwight A. McBride, New School President
Moderated by Simon Critchley, Hans Jonas Professor of Philosophy
PLEASE NOTE: Proof of vaccination and a booster are required for campus access; no exceptions will be granted. You must remain masked during the event. You will receive additional information about this closer to the event date.
Dr. Cornel West is the Dietrich Bonhoeffer Chair at Union Theological Seminary. Dr. West teaches on the works of Dietrich Bonhoeffer, as well as courses in Philosophy of Religion, African American Critical Thought, and a wide range of subjects — including but by no means limited to, the classics, philosophy, politics, cultural theory, literature, and music.
Dr. West is the former Professor of the Practice of Public Philosophy at Harvard University and Professor Emeritus at Princeton University. He graduated Magna Cum Laude from Harvard in three years and obtained his M.A. and Ph.D. in Philosophy at Princeton. He has written 20 books and has edited 13. He is best known for his classics, Race Matters and Democracy Matters, and for his memoir, Brother West: Living and Loving Out Loud. His most recent book, Black Prophetic Fire, offers an unflinching look at nineteenth and twentieth-century African American leaders and their visionary legacies.
Dr. West is a frequent guest on the Bill Maher Show, CNN, C-Span and Democracy Now. He has a passion to communicate to a vast variety of publics in order to keep alive the legacy of Martin Luther King, Jr. – a legacy of telling the truth and bearing witness to love and justice.
The importance of incorporating value pluralism into a theory of justice is recognized in many conceptualizations of justice. This pluralism is often seen as a reason to attend to a range of perspectives, perspectives which can function as a source of information in determining which principles should guide justice. However, philosophy’s ability to properly attend to different perspectives has received extensive attention in the criticisms of various non-ideal theorists, who argue that ideal-theoretical philosophy runs the risk of excluding important aspects of actual social problems. Taking these criticisms on board, this paper builds on non-ideal theory by arguing for a Wittgensteinian family resemblance approach to justice. I will explain how this linguistic practice-embedded understanding of justice can be a helpful tool for non-ideal theory, as it can give us insight into why, in various similar but different cases, the notion of justice is seen as applicable. In light of this approach, I will suggest a reorientation of the pluralist demand towards an empirical starting point.