Calendar

It has been common in modernity to think of history as singular and universal, progressively moving forward to a particular end. Although few contemporary philosophers and historians maintain the view that there is strict universality and teleology in history, according to Professor Dmitri Nikulin in his most recent work, The Concept of History (Bloomsbury, 2017), the remnants of these positions still affect our understanding of history. In the account he gives, which he traces back to antiquity, Nikulin interrogates what we mean when we talk of history and the philosophical problems we get into by conceiving of it in certain ways. If we jettison the idea of an objective universal end to history, are we left in a morass of relativism? Can we embrace a view of history as an amalgam of genealogies and geographies while still doing justice to constituents of our accounts of history that seem to be historically invariant?

On Saturday, April 28th from 3:00-5:00pm, the Graduate Faculty Philosophy Journal will host a roundtable discussion of Professor Nikulin’s latest book and the philosophy of history, more generally. Professor Nikulin (who is currently serving as Chair of the Philosophy Department, NSSR) will be joined for the roundtable discussion by Jeffrey Bernstein (Professor of Philosophy, College of the Holy Cross), and Massimiliano Tomba (Professor of History of Consciousness, University of California, Santa Cruz, and former Visiting Professor at the Department of Philosophy, NSSR).

Please join us for the roundtable event, which will take place in Room E206, 25 East 13th St. (“The Glass Corner”) on Saturday, April 28th, from 3:00pm-5:00pm. A reception with drinks and light refreshments will follow. During the reception, the GFPJ will also be selling recent books from their stacks along with copies of its most recent issue (38:2), which includes papers from the Hilary Putnam memorial conference held at The New School in 2016.

The Graduate Faculty Philosophy Journal is a professional biannual journal of the history of philosophy with a distinguished tradition of publishing high-quality scholarly work. In our more than 45 years’ existence, we have published original essays by, among others, Hans-Georg Gadamer, Paul Ricoeur, Judith Butler, Robert Pippin, Giorgio Agamben, Alphonso Lingis, and Julia Kristeva.

New York University’s Liberal Studies, in Collaboration with Nietzsche Circle, Presents:

Nietzsche and the Disadvantage of History: The rise of Western Oikophobia

More Info & RSVP:
If you like to attend, Please RSVP by sending email to Luke Trusso at luke.trusso@gmail.com

This talk will develop the idea that racial identities are best understood as formed through large scale historical events, and that this genesis can only be obscured by disavowals of racial categories as conceptually mistaken and inevitably morally pernicious.  In this sense, races are formed not simply as ideas, or ideologies and policies, as many social constructivists about race argue, but as forms of life with associated patterns of subjectivity including, as a wealth of social psychology has shown, presumptive attitudes and behavioral dispositions (Jeffers 2019; Steele 2010; Sullivan 2005). Because they are historical formations, racial identities are thoroughly social, contextual, variegated internally, and dynamic. It is history that will alter them, not merely policy changes.

2023 marks the 50th anniversary of the birth of hip-hop, and the beginning of a sonic, cultural and socio-political revolution that changed the U.S. and the world. To commemorate the anniversary, Brooklyn Public Library will present NIGHT IN THE LIBRARY: THE PHILOSOPHY OF HIP-HOP on Saturday, June 17th, from 7 pm – 2 am at Central Library.

Join us for this FREE event that will take over the entire Central Library building to celebrate hip-hop culture past, present and future, with keynote addresses, live DJs, film screenings, discussions, debates and contemplative engagements. BPL invites you to celebrate hip-hop and spend a NIGHT IN THE LIBRARY.

Co-curated by LeBrandon Smith and Kelly Harrison. The Dilemma Series is curated by April R. Silver, founder of AKILA WORKSONGS.

Analyzing the Mexican case of collectives of women currently looking for their disappeared relatives due to an escalation of violence related to the so-called War against Drugs that former president Felipe Calderón (2006–2012) started, this essay develops a new conception of politics grounded not only on rational thought but also on affect. These collectives put forward a materialistic, feminist, and performative mode of politics. Publicly lamenting their losses and literally digging bodies out of Mexican land, these women perform and recover the citizenship that the Mexican state has de facto disavowed of them. I propose conceptualizing them as “bad victims” since their taking action does not take away their pain; rather, the public exposure of their lament actually turns them into political agents.

Bio:

Rosaura Martínez Ruiz is Full Professor of Philosophy at the National Autonomous University of Mexico (UNAM) and a member of the National System of Researchers, level III. She was coordinator of the research projects “Philosophers after Freud” and “Philosophy and Psychoanalysis as Critical Borders of the Political.” She is the author of Freud y Derrida: escritura y psique (2013) and Eros: Más allá de la pulsión de muerte (2017). This last book has been translated into English and published by Fordham University Press (2021). She has coordinated several collective books and published articles on the intersection between psychoanalysis and philosophy and on the field of the psychopolitical. In 2017 she was awarded the Research Prize in Humanities by the Mexican Academy of Sciences; in 2019 she was a Fulbright Scholar; in 2021 she received the Sor Juana Inez de la Cruz UNAM recognition; and during the Fall 2023 she was the Tinker Visiting Professor at Columbia University. She is part of the advisory board of the “International Consortium of Critical Theory Programs” coordinated by Judith Butler.

Serving as a response to Aimé Césaire’s call for a universal filled with particularity from his infamous resignation from the French Communist Party in 1956, I focus on the role of culture for a project of universal emancipation. To do so, I follow Sylvia Wynter’s statement that the Négritude movement is an example of a universal and cultural project. Recalling Césaire’s words in “Return to My Native Land,” culture that serves universal emancipation must be “free of the desire to tame but familiar with the play of the world.” To this end, I develop a conception of culture that is both local and universal, that centers on the importance of what it means to be human, as life, as being, and as experience by reading culture as necessarily local, collective, disenchanted, and related to play.

 Bio:

Elisabeth Paquette is Associate Professor of Comparative Literature at the University at Buffalo, SUNY. Her book, titled Universal Emancipation: Race beyond Badiou (University of Minnesota Press, 2020), engages French political theorist Alain Badiou’s discussion of Négritude and the Haitian Revolution to develop a nuanced critique of his theory of emancipation. Currently, she is working on a monograph on the writings of decolonial theorist Sylvia Wynter. She is also the Founder of the Feminist Decolonial Politics Workshop, which takes place annually during the summer.

This talk reads contemporary debates about structural racism and US history from the perspective of philosophical questions about identity and difference. While many people have argued that America needs to come to terms with or “work through” the racism in its history that has shaped and continues to shape its present structures, it remains difficult to explain what connects this past and the present. Are we talking about one racism with many different past and present forms? Or are there multiple racisms that only share some similar features? In this talk, I draw attention to how these divisions play out particularly in contemporary Black Studies and argue that the philosophy of Gilles Deleuze can offer us resources for thinking about these questions through his discussions of repetition. I argue that understanding our conversations about structural racism and history as conversations about a racism that repeats, can help us to better understand why racism seems to reappear, how to think its disparate forms together, and what presuppositions operate in many attempts to “work through” the past.

Bio: Eyo Ewara is Assistant Professor of Philosophy at Loyola University Chicago. His teaching and research explores the relationships between 20th Century Continental Philosophy, Critical Philosophy of Race, and Queer Theory.  His work has appeared in Theory and Event, Puncta, Philosophy Today, Critical Philosophy of Race, Political Theology, and other venues. His current research project is particularly interested in engaging work in Continental Philosophy, Queer Theory, and Black Studies to address questions of identity and difference amongst concepts of race, forms of racism, and forms of anti-racism. How can we better account for the relations between at times radically disparate concepts, structures, and practices such that they can all specifically and recognizably be called racial? What might our account of these relations say about our ability to address racism’s harms?