Calendar

Paul Kottman, Associate Professor of Literary Studies, gives a lecture entitled “Love as Human Freedom”.

Rather than see love as a natural form of affection, or as a reflection of reigning ideologies, this lecture presents love as a practice that changes over time, through which new social realities are brought into being. Love brings about, and helps us to explain, immense social-historical shifts—from the rise of feminism and the emergence of bourgeois family life, to the struggles for abortion rights and birth control and the erosion of a gender-based division of labor. Drawing on Hegel, via interpretations of literary works, Kottman argues that love generates and explains expanded possibilities for freely lived lives, and is a fundamental way that we make sense of temporal change, especially the inevitability of death and the propagation of life.

About the speaker:

Paul Kottman is the author of Tragic Conditions in Shakespeare (Johns Hopkins University Press, 2009), A Politics of the Scene (Stanford University Press, 2008) and is the editor of Philosophers on Shakespeare (Stanford University Press, 2009), and The Insistence of Art: Aesthetic Philosophy and Early Modernity (Fordham UP, forthcoming). His next book is tentatively entitled Love as Human Freedom. He is also the editor of a new book series at Stanford University Press, called Square One: First-Order Questions in the Humanities.

Sponsored by the Department of Philosophy at the New School for Social Research.

Philosophers have employed two different varieties of felt necessity to explain central aspects of agency in addiction and love, respectively. In the case of addiction, the relevant felt need is often described in terms of an appetite, whereas love is characterized by necessities arising from a particular kind of caring. On Dr. Wonderly’s view, the extant literature offers an instructive, but incomplete picture of the roles of felt necessity in addiction and love. Dr. Wonderly argues that a third form of felt necessity – attachment necessity – often better captures central aspects of agency in love and addiction. Recognizing the role of attachment necessity will not only illuminate how felt necessity can impact the value of certain relationships, but it will also allow us to discern important features of addiction and love that remain obscured on extant approaches.

Monique Wonderly is the Harold T. Shapiro Postdoctoral Research Associate in Bioethics. She is primarily interested in puzzles at the intersection of ethics and the nature of emotions. She has published in the areas of applied ethics, philosophy of emotion, and history of philosophy. Her current research focuses on emotional attachment – and in particular, on questions concerning moral agency and ethical treatment that arise when considering certain attachment-related pathologies, including psychopathy and (some forms of) addiction. For more, visit here.

Reception to follow.

Todd May is Class of 1941 Memorial Professor of the Humanities at Clemson University.  He is the author of fourteen books of philosophy, most recently A Fragile Life and A Significant Life, both from University of Chicago Press.

Abstract:

Ineffability is in the air these days, and has been for some time. In many areas of Continental philosophy, it is the very ethos in which thought is conducted. I argue that the realm of the normative, at least, is deeply linguistic. In contrast to the attempt of some thinkers to remove the normative from the conceptual or the linguistic, I try to show that it is central to normativity to have a linguistic reference, a reference rooted precisely in the sense of conceptual categories that so concern thinkers of the ineffable.

Presented by The New School for Social Research (NSSR) Philosophy Department.

This study explores the increasingly troubled relationship between humankind and the Earth, with the help of a simple example and a complicated interlocutor. The example is a pond, which, it turns out, is not so simple as it seems. The interlocutor is Jean-Paul Sartre, novelist, playwright, biographer, philosopher, and, despite his several disavowals, doyen of twentieth-century existentialism. Standing with the great humanist at the edge of the pond, the author examines contemporary experience in the light of several familiar conceptual pairs: nature and culture, fact and value, reality and imagination, human and nonhuman, society and ecology, Earth and world. The theoretical challenge is to reveal the critical complementarity and experiential unity of this family of ideas. The practical task is to discern the heuristic implications of this lived unity-in-diversity in these times of social and ecological crisis. Interdisciplinary in its aspirations, the study draws upon recent developments in biology and ecology, complexity science and systems theory, ecological and Marxist economics, and environmental history. Comprehensive in its engagement of Sartre’s oeuvre, the study builds upon his best-known existentialist writings, and also his critique of colonialism, voluminous ethical writings, early studies of the imaginary, and mature dialectical philosophy. In addition to overviews of Sartre’s distinctive inflections of phenomenology and dialectics and his unique theories of praxis and imagination, the study also articulates for the first time Sartre’s incipient philosophical ecology. In keeping with Sartre’s lifelong commitment to freedom and liberation, the study concludes with a programmatic look at the relative merits of pragmatist, prefigurative, and revolutionary activism within the burgeoning global struggle for social and ecological justice. We learn much by thinking with Sartre at the water’s edge: surprising lessons about our changing humanity and how we have come to where we are; timely lessons about the shifting relation between us and the broader community of life to which we belong; difficult lessons about our brutal degradation of the planetary system upon which life depends; and auspicious lessons, too, about a participatory path forward as we work to preserve a habitable planet and build a livable world for all earthlings.

Matthew C. Ally was supposed to be an ecologist. During the same semester in which he took a required course in “Temperate Forest Ecosystems,” he took an elective philosophy course called “Tyranny and Freedom.” The rest is history. He is professor of philosophy at the Borough of Manhattan Community College of the City University of New York and coordinator of the BMCC Sustainability Studies Project. He has published articles on Sartre’s philosophy, progressive and radical pedagogy, philosophical ecology, environmentalism, and sustainability.

Love

is patient, it is kind, it is cruel, it is blind, it hurts, it heals, it is a sickness, it is the drug, it is like oxygen, it is all you need, it stinks, it is supreme, it is eternal, it fades, it is the answer, it is life.

Join us for a symposium on that which makes us human.

Thursday, February 15, 2018 at 8p.m. At Las Tapas Bar and Restaurant, 808 W 187th Street, New York, NY 10033. (Take the A Train) Admission is $15, which includes one complimentary tapa and drink.  Reservations are recommended (646.590.0142)

Leo Glickman is a partner in Stoll, Glickman & Bellina, LLP. He has devoted his professional life of over two decades to holding the powerful accountable and obtaining justice for the underserved. As a civil rights litigator, he has successfully represented hundreds of people whose rights have been abused by police and correction officers. He has also upheld the rights of protestors, successfully litigating settlements for high-profile Occupy Wall Street participants.

Jane LeCroy is a poet, performance artist and educator who fronts the band The Icebergs and was a part of Sister Spit, the famed west coast women’s poetry troupe. Since 1997 Jane has been publishing student work and teaching writing, literature and performance to all ages through artist-in-the-schools organizations such as Teachers & Writers Collaborative and DreamYard, and as adjunct faculty at the university level. Her poetry book, Names was published by Booklyn as part of the award winning ABC chapbook series, purchased by the Library of Congress along with her braid!  Signature Play, her multimedia book from Three Rooms Press, features a poem that was nominated for a Pushcart Prize.

Joseph S. Biehl, earned earned a B.A. in philosophy from St. John’s University and a Ph.D. from the Graduate School and University Center, CUNY.  He has written on ethics, meta-ethics, and politics. He has taught philosophy in New York and in Cork, Ireland, and is a member of the Governing Board and former co-director of the Felician Institute for Ethics and Public Affairs. He is the founder and executive director of the Gotham Philosophical Society and Young Philosophers of New York.

The Department’s colloquium series typically meets on Thursdays in the Seminar Room at Gateway Bldg, 106 Somerset Street, 5th Floor.

• 2/27/18 Goldman Lecture, 4pm
• 3/1/18 Mesthene Lecture, Prof. Miranda Fricker (GC-CUNY), 3:00-6:30 pm
• 3/22/18 RU Climate Lecture, Prof. Sally Haslanger (MIT) 3:00-5:00 pm
• 4/8/18 Karen Bennett (Cornell University)
• 4/12/18 Sanders Lecture, Prof. Linda Zagzebski (University of Oklahoma)
• 4/13/18 Rutgers Chinese Philosophy Conference, 9:30 am-6:30 pm
• 4/13-4/14/18 Marilyn McCord Adams Memorial Conference
• 4/14-4/15/18 Rutgers-Columbia Undergraduate Philosophy Conference (held at Columbia University)
• 4/17/18 Class of 1970’s Lecture, Prof. Jeremy Waldron (NYU), Alexander Teleconference Lecture Hall, 4:30-7:30 pm
• 5/21-5/25/18 Metaphysical Mayhem
• 6/8-6/9/18 Pantheism Workshop
• 7/8-7/15/18 Summer Institute for Diversity in Philosophy (held at the Rutgers University Inn and Conference Center)

Abstract: On the standard reading, Heidegger’s account of authenticity in Being and Time amounts to an existentialist theory of human freedom. Against this interpretation, John Haugeland reads Heidegger’s account of authenticity as a crucial feature of Heidegger’s fundamental ontology: i.e., Heidegger’s attempt to determine the meaning of being via an analysis of human beings. Haugeland’s argument is based on the notion that taking responsibility for our existence entails getting the being of entities right. Specifically, Haugeland says that our ability to choose allows us to question and test the disclosure of being through which entities are intelligible to us against the entities themselves, and he adds that taking responsibility for our existence involves transforming our disclosure of being when it fails to meet the truth test. Although I agree that Heidegger’s existentialism is a crucial feature of his fundamental ontology, I argue that the details of Haugeland’s interpretation are inconsistent. My objection is that if, as Haugeland claims, entities are only intelligible via disclosures of being, then it is incoherent for Haugeland to say that entities themselves can serve as intelligible standard against which disclosures can be truth-tested or transformed. Finally, I offer an alternative to Haugeland’s truth-based take on authenticity and cultural transformation via an ends-based onto-methodological interpretation of Heidegger and Kuhn. Here I argue that the ends pursed by a specific community determine both the meaning of being and the movement of human history.

Bio: Aaron James Wendland completed his PhD at Somerville College, Oxford and he is currently Assistant Professor of Philosophy at the HSE’s Center for Advanced Studies in Moscow. Aaron is the co-editor of Wittgenstein and Heidegger (Routledge, 2013) and Heidegger on Technology (Routledge, 2018), and he has written scholarly articles on Kant, Hegel, Husserl, Heidegger, Levinas, Derrida, and Kuhn. Aaron has also published several pieces of popular philosophy in The New York Times, Public Seminar, and The Los Angeles Review of Books. He currents serves as an art critic for The Moscow Times and Dialogue of Arts. And as of January 2019, Aaron will be the Director of the Center for Philosophy and Visual Arts at the Moscow Museum of Modern Art.

Manuel DeLanda (NYC); Philosopher; Pratt GAUD Adjunct Professor
Graham Harman (LA); Philosopher; Distinguished Professor of Philosophy SCI-Arc

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