In this talk I will defend a view according to which certain mathematical facts depend counterfactually on certain historical facts. Specifically, I will sketch an alternative possible history for us in which (I claim) the proposition ordinarily expressed by the English sentence “there is a universal set” is true, despite its falsity in the actual world.
Logic & Metaphysics Workshop
Feb 26 Martin Pleitz, Muenster
Mar 5 Vera Flocke, NYU
Mar 12 Roy Sorensen, WUSTL
Mar 19 Alex Citkin, Private Researcher
Mar 26 Chris Scambler, NYU
Apr 2 SPRING RECESS. NO MEETING
Apr 9 Greg Restall, Melbourne
Apr 16 Daniel Nolan, Notre Dame
Apr 23 Mel Fitting, CUNY
Apr 30 Sungil Han, Seoul National
May 7 Andreas Ditter, NYU
May14 Rohit Parikh
It has been common in modernity to think of history as singular and universal, progressively moving forward to a particular end. Although few contemporary philosophers and historians maintain the view that there is strict universality and teleology in history, according to Professor Dmitri Nikulin in his most recent work, The Concept of History (Bloomsbury, 2017), the remnants of these positions still affect our understanding of history. In the account he gives, which he traces back to antiquity, Nikulin interrogates what we mean when we talk of history and the philosophical problems we get into by conceiving of it in certain ways. If we jettison the idea of an objective universal end to history, are we left in a morass of relativism? Can we embrace a view of history as an amalgam of genealogies and geographies while still doing justice to constituents of our accounts of history that seem to be historically invariant?
On Saturday, April 28th from 3:00-5:00pm, the Graduate Faculty Philosophy Journal will host a roundtable discussion of Professor Nikulin’s latest book and the philosophy of history, more generally. Professor Nikulin (who is currently serving as Chair of the Philosophy Department, NSSR) will be joined for the roundtable discussion by Jeffrey Bernstein (Professor of Philosophy, College of the Holy Cross), and Massimiliano Tomba (Professor of History of Consciousness, University of California, Santa Cruz, and former Visiting Professor at the Department of Philosophy, NSSR).
Please join us for the roundtable event, which will take place in Room E206, 25 East 13th St. (“The Glass Corner”) on Saturday, April 28th, from 3:00pm-5:00pm. A reception with drinks and light refreshments will follow. During the reception, the GFPJ will also be selling recent books from their stacks along with copies of its most recent issue (38:2), which includes papers from the Hilary Putnam memorial conference held at The New School in 2016.
The Graduate Faculty Philosophy Journal is a professional biannual journal of the history of philosophy with a distinguished tradition of publishing high-quality scholarly work. In our more than 45 years’ existence, we have published original essays by, among others, Hans-Georg Gadamer, Paul Ricoeur, Judith Butler, Robert Pippin, Giorgio Agamben, Alphonso Lingis, and Julia Kristeva.
SWIP-Analytic Fall 2018 Events
Thursday, September 20, 4:00pm-6:00pm
CUNY Graduate Center, Room 9205
Meghan Sullivan (Notre Dame), “Temporal Discounting in Psychology and Philosophy: Four Proposals for Mutual Research Aid”
Thursday, October 18, 4:00pm-6:00pm
Location TBA
Amie Thomasson (Dartmouth), Title TBA
Thursday, November 8, 4:00pm-6:00pm
Location TBA
Jessica Wilson (Toronto), Title TBA
More details will be added as they become available. Click here to download the flyer as a PDF.
The CUNY Graduate Center Advanced Research Collaborative (ARC) and the Philosophy Program present a talk and book panel on:
RACIAL JUSTICE
WEDNESDAY, OCTOBER 3 (Rooms 9204-5)
4:15-5:00 PHILOSOPHY COLLOQUIUM LECTURE:
“Racial Justice”: Charles W. Mills, Philosophy, CUNY Graduate Center
5:00-5:05 Break
5:05-5:45 BOOK PANEL on Charles W. Mills’s 2017 book, Black Rights/White Wrongs: The Critique of Racial Liberalism
Frank M. Kirkland (CUNY Hunter College & the Grad Center)
John Pittman (CUNY John Jay College)
5:45-6:30 Q & A
6:30-7:30 BOOK PARTY—Philosophy common room, 7113 (food and drink)
SWIP-Analytic Fall 2018 Events
Thursday, September 20, 4:00pm-6:00pm
CUNY Graduate Center, Room 9205
Meghan Sullivan (Notre Dame), “Temporal Discounting in Psychology and Philosophy: Four Proposals for Mutual Research Aid”
Thursday, October 18, 4:00pm-6:00pm
Location TBA
Amie Thomasson (Dartmouth), Title TBA
Thursday, November 8, 4:00pm-6:00pm
Location TBA
Jessica Wilson (Toronto), Title TBA
More details will be added as they become available. Click here to download the flyer as a PDF.
On the face of it, we live in a world rife with materially composed objects. But what is it exactly for some (smaller, spatiotemporally located) objects to materially compose, or ‘make up’, another? Intuitively, this has something to do with causal interactions among the parts, but causal accounts of composition have been surprisingly rare, due to their seeming to face pressing difficulties associated with extensional inadequacy, vague existence, and causal overdetermination. Here I motivate, present, and defend a causal account of composition, highlighting along the way its advantages over accounts based in classical mereology.
SWIP-Analytic Fall 2018 Events
Thursday, September 20, 4:00pm-6:00pm
CUNY Graduate Center, Room 9205
Meghan Sullivan (Notre Dame), “Temporal Discounting in Psychology and Philosophy: Four Proposals for Mutual Research Aid”
Thursday, October 18, 4:00pm-6:00pm
Location TBA
Amie Thomasson (Dartmouth), Title TBA
Thursday, November 8, 4:00pm-6:00pm
Location TBA
Jessica Wilson (Toronto), Title TBA
More details will be added as they become available. Click here to download the flyer as a PDF.
Fourteenth Annual NYU Conference on Issues in Modern Philosophy
17th/18th Century Philosophy
19th Century Philosophy
20th Century Philosophy
November 9, 2018 – November 10, 2018
Department of Philosophy, New York University
60 Washington Square South
New York 10012
United States
New York University’s Liberal Studies, in Collaboration with Nietzsche Circle, Presents:
Nietzsche and the Disadvantage of History: The rise of Western Oikophobia
More Info & RSVP:
If you like to attend, Please RSVP by sending email to Luke Trusso at luke.trusso@gmail.com
In Plato’s Republic, Socrates argues that justice is good not only for its consequences but also in and of itself. Challenged by Glaucon and Adeimantus, who suggest that all human interactions are inherently competitive and that being unjust could help you get the better in these conflicts, Socrates establishes that justice is good because it is harmony in the city and in the soul. If justice is a kind of health of the soul, then surely it is better to be just than unjust. This claim might ameliorate the concerns of Glaucon and Adeimantus, but I will argue that Plato does more than address the vision of justice brought forth by Socrates’ interlocutors. Particularly through the contrasts among the different kinds of lives that are either described or depicted in the Republic, Plato points his readers toward a conception of justice that reveals it as the ground of mutuality, reciprocity, dialogue and friendship. In fact, the Republic reveals justice to be necessary to the philosophical life and, hence, to the best kind of life.
There is a broad consensus that Aristotle introduced the concept of matter in order to develop a consistent account of substantial change. However, it is disputed which role matter fulfills in substantial change. According to the traditional interpretation, matter persists while taking on or losing a substantial form. According to a rival interpretation, matter does not persist in substantial change; instead, it is an entity from which a new substance can emerge and which ceases to exist in this process. In my view, both interpretations are problematic in the light of Aristotle’s broader ontological project and are at odds with the way Aristotle describes the substantial generation of living beings. On the basis of Aristotle’s biological theory, I will suggest that Aristotelian matter is a continuant in substantial generation, but does not satisfy the common criteria for persistence that apply to individual substances.
Anna Schriefl
Anna Schriefl is Wissenschaftliche Mitarbeiterin (assistant professor) at the University of Bonn, and currently a visiting scholar at the New School. She has published a book about Plato’s criticism of money and wealth, and most recently an introduction into Stoicism (both in German).