February 9: Jessie Munton Philosophy, New York University “How Long Is ‘a’ Visual Experience?”
March 9: Taylor Webb Neuroscience Institute and Cognitive Science, Princeton University Title TBA
April 13: Eleni Manolakaki Philosophy and History of Science, University of Athens “Propositions as Measures of Mind”
For spring 2018, the CUNY Cognitive Science Speaker Series will meet once a month. We’ll return to weekly talks in fall 2018.
All talks are at the CUNY Graduate Center, 365 Fifth Avenue, room 7-102, Fridays, 1-3 pm. http://bit.ly/cs-talks
“Is Truth Dead?” asked Time Magazine last year. Since people clearly care about the truth, at least in mundane matters, truth is alive. If an airline agent tells you the flight to Dallas is leaving from Gate B16, you expect the flight to Dallas to be leaving from Gate B16, and complain sorely if it’s not.
But if the truth does still matter, why do we elect people who don’t seem to care what the truth is?
The answer to this question, argues philosopher Louise Antony, has partly to do with the structure of human knowledge, and partly to do with the structure of our society. We can’t do anything about the first matter, but we can do plenty about the second.
Louise Antony is Professor of Philosophy at the University of Massachusetts-Amherst. She is the author of numerous essays on the philosophy of mind, epistemology, and feminist theory. She is also a past president of the Eastern Division of the American Philosophical Association.
Contrary to Damien Keown (2001), who worries that metaphysical and epistemological inquiry may distract from ethical investigation, Bronwyn Finnigan and Koji Tanaka (2008) argue such questions may provide grounding for practical application of a Buddhist ethical path. I follow this line of inquiry into Buddhist theories of truth in order to better understand right speech as conceived in the Early Buddhist Suttas. I focus on what the Abhaya Sutta explicitly instructs and what it leaves out regarding the types of words the Tathagata does not say or has a sense of the proper time for saying them. K. N. Jayatilleke (1963) and Mark Siderits (1979) provide convincing evidence that contrary to popular characterizations of the
Buddhist theory of truth as pragmatic, Early Buddhist Suttas rest on some form of correspondence theory of truth. Siderits shows that at the very least, there is an uneasy tension between correspondence and pragmatic theories. I contrast their position with Francisca Cho and Richard K. Squier’s (2016) argument describing the Buddhist theory of truth as pragmatic based on the use of language and lies. I supplement Cho and Squier with Jonathan Silk’s (2008) work on truth and lies in Buddhist texts in order to argue that there may be an impasse on adjudicating Buddhist theories of truth.
With a response from:
Mark Siderits (Emeritus, Illinois State University)
The Columbia Society for Comparative Philosophy (CSCP) is a University Seminar dedicated to the advancement of projects that draw on both western and non-western philosophy. The CSCP meets monthly on the campus of Columbia University and occasionally hosts conferences.
Please save the following dates for our upcoming talks:
March 30: Kin Cheung (Moravian College)
April 13: Lara Braitstein (McGill University)
May 11: David Cummiskey (Bates College)
February 9: Jessie Munton Philosophy, New York University “How Long Is ‘a’ Visual Experience?”
March 9: Taylor Webb Neuroscience Institute and Cognitive Science, Princeton University Title TBA
April 13: Eleni Manolakaki Philosophy and History of Science, University of Athens “Propositions as Measures of Mind”
For spring 2018, the CUNY Cognitive Science Speaker Series will meet once a month. We’ll return to weekly talks in fall 2018.
All talks are at the CUNY Graduate Center, 365 Fifth Avenue, room 7-102, Fridays, 1-3 pm. http://bit.ly/cs-talks
Neurogenetics and Behavior, The Rockefeller University
“The Structure of Olfactory Appearance”
Philosophy, University of Bayreuth
“Persons, First-Person Authority, and Self-Knowledge”
Philosophy and the Center for Mind, Brain, and Consciousness
New York University
“Content Plurality in Mental Action”
Philosophy, Central European University and
Visiting Scholar, CUNY Graduate Center
“On the Nature of Representational Relation in the
Higher-Order Thought Theory: Extrinsicality,
Directness and Transitivity”
Philosophy, City College of New York, CUNY
“Transparency and Cognitive Phenomenology”
**NOTE DIFFERENT ROOM THIS ONE DAY: 9-206**
Music, CUNY Graduate Center
“Graphical Representations of Timbre Similarity:
Problems and Prospects”
Psychology and the Center for Neural Science,
New York University
“The Dynamics of Temporal Attention”
November 23: No talk—Thanksgiving
Neurogenetics and Behavior, The Rockefeller University
“The Structure of Olfactory Appearance”
Philosophy, University of Bayreuth
“Persons, First-Person Authority, and Self-Knowledge”
Philosophy and the Center for Mind, Brain, and Consciousness
New York University
“Content Plurality in Mental Action”
Philosophy, Central European University and
Visiting Scholar, CUNY Graduate Center
“On the Nature of Representational Relation in the
Higher-Order Thought Theory: Extrinsicality,
Directness and Transitivity”
Philosophy, City College of New York, CUNY
“Transparency and Cognitive Phenomenology”
**NOTE DIFFERENT ROOM THIS ONE DAY: 9-206**
Music, CUNY Graduate Center
“Graphical Representations of Timbre Similarity:
Problems and Prospects”
Psychology and the Center for Neural Science,
New York University
“The Dynamics of Temporal Attention”
November 23: No talk—Thanksgiving
Neurogenetics and Behavior, The Rockefeller University
“The Structure of Olfactory Appearance”
Philosophy, University of Bayreuth
“Persons, First-Person Authority, and Self-Knowledge”
Philosophy and the Center for Mind, Brain, and Consciousness
New York University
“Content Plurality in Mental Action”
Philosophy, Central European University and
Visiting Scholar, CUNY Graduate Center
“On the Nature of Representational Relation in the
Higher-Order Thought Theory: Extrinsicality,
Directness and Transitivity”
Philosophy, City College of New York, CUNY
“Transparency and Cognitive Phenomenology”
**NOTE DIFFERENT ROOM THIS ONE DAY: 9-206**
Music, CUNY Graduate Center
“Graphical Representations of Timbre Similarity:
Problems and Prospects”
Psychology and the Center for Neural Science,
New York University
“The Dynamics of Temporal Attention”
November 23: No talk—Thanksgiving
Neurogenetics and Behavior, The Rockefeller University
“The Structure of Olfactory Appearance”
Philosophy, University of Bayreuth
“Persons, First-Person Authority, and Self-Knowledge”
Philosophy and the Center for Mind, Brain, and Consciousness
New York University
“Content Plurality in Mental Action”
Philosophy, Central European University and
Visiting Scholar, CUNY Graduate Center
“On the Nature of Representational Relation in the
Higher-Order Thought Theory: Extrinsicality,
Directness and Transitivity”
Philosophy, City College of New York, CUNY
“Transparency and Cognitive Phenomenology”
**NOTE DIFFERENT ROOM THIS ONE DAY: 9-206**
Music, CUNY Graduate Center
“Graphical Representations of Timbre Similarity:
Problems and Prospects”
Psychology and the Center for Neural Science,
New York University
“The Dynamics of Temporal Attention”
November 23: No talk—Thanksgiving
Embodied cognition theorists emphasize the role of the body and the environment in constituting mental processes. By examining how our brains interact with the rest of our bodies and how our entire bodies interact with the environment, we can learn much about human behavior and the human mind. Tools can be understood as extensions of the body, and in some cases as becoming part of the body. Does our mind extend to our tools? How does this change our world? How should we understand this relationship? In order to help us think through these fascinating questions, we will hear from an archaeologist who has theorized about the evolution of this human capacity, a biomedical engineer who uses computers to make robotic prostheses more fluidly extend human bodies, and a music theorist who shows how musical instruments become part of our bodies.
This event is free and open to the public, however, registration is required via Eventbrite.
Speakers:
— Lambros Malafouris (Johnson Research and Teaching Fellow in Creativity, Cognition and Material Culture; University of Oxford)
— Sunil Agrawal (Professor of Mechanical Engineering and Rehabilitation/Regenerative Medicine; Columbia University)
— Jonathan De Souza (Assistant Professor of Music Theory; University of Western Ontario)
Respondent:
— Lan Li (Presidential Scholar in Society and Neuroscience, Center for Science & Society)
This event is co-sponsored by the Center for Science and Society and the Society of Fellows and Heyman Center for the Humanities.
Neurogenetics and Behavior, The Rockefeller University
“The Structure of Olfactory Appearance”
Philosophy, University of Bayreuth
“Persons, First-Person Authority, and Self-Knowledge”
Philosophy and the Center for Mind, Brain, and Consciousness
New York University
“Content Plurality in Mental Action”
Philosophy, Central European University and
Visiting Scholar, CUNY Graduate Center
“On the Nature of Representational Relation in the
Higher-Order Thought Theory: Extrinsicality,
Directness and Transitivity”
Philosophy, City College of New York, CUNY
“Transparency and Cognitive Phenomenology”
**NOTE DIFFERENT ROOM THIS ONE DAY: 9-206**
Music, CUNY Graduate Center
“Graphical Representations of Timbre Similarity:
Problems and Prospects”
Psychology and the Center for Neural Science,
New York University
“The Dynamics of Temporal Attention”
November 23: No talk—Thanksgiving