Calendar

Book Panel with: 

Chiara Bottici (NSSR and Lang College), Judith Butler (UC Berkeley and NSSR) and Romy Opperman (NSSR and Lang College).

Abstract: 

How can we be sure the oppressed do not become oppressors in their turn? How can we envisage a feminism that doesn’t turn into yet another tool for oppression? By arguing that there is no single arche explaining the oppression of women and LGBTQI+ people, Chiara Bottici proposes a radical anarchafeminist philosophy inspired by two major claims: that there is something specific to the oppression of ‘the second sexes’, and that, in order to fight that, we need to untangle all other forms of oppression and the anthropocentrism they inhabit. On the basis of a Spinozist philosophy of transindividuality, Anarchafeminism calls for a decolonial and deimperial attitude and for a renewed awareness of the somatic communism connecting all different life forms on the planet. In this revolutionary vision, feminism does not mean the liberation of the lucky few, but liberation of the planet from both capitalist exploitation and an anthropocentric politics of domination. Either the entire planet, or none of us will be free.

External visitors must comply with the university’s guest policy as outlined here: https://www.newschool.edu/covid-19/campus-access/?open=visitors.

Audience members must show proof of a full COVID-19 vaccination series (and booster if eligible), ID, and remain masked at all times.

Sponsored by the NSSR Philosophy Department & The Gender and Sexualities Studies Institute (GSSI)

Even on a close reading of Hobbes’s corpus, it is difficult to extract a clear picture of his views on gender.

In the history of philosophy, most of the ‘great’ philosophers engaged with questions about women’s ‘nature’ and the appropriate role for women in the family, society, and state.

Hobbes, however, seems to have far less to say on the subject than most, and what he does say is often ambiguous or paradoxical.

It is a fundamental tenet of Hobbes’s political theory that all people are equal in the state of nature, women included; yet he makes reference to the general superiority of men as regards physical strength, courage, wit, and suitability for rule.

Hobbes denies the naturalness, inevitability, and godliness of patriarchy, and he even argues for natural maternal right; however, he describes families in civil societies in terms of fathers ruling over their servants and children—leaving women out of the picture altogether.

His texts are peppered with various offhand comments, allusions, and intimations about women and sexuality more generally, many of which are provocative and undeveloped.

One of the most intriguing parts of his analysis is his repeated appeal to the example of the ancient Amazonian warrior women who engaged in procreative contracts with men from neighboring tribes.

In this paper, the speaker uses Hobbes’s discussion of the Amazons to examine his views about gender and, thereby, his place in the history of philosophy as seen from a feminist perspective. 

External visitors must comply with the university’s guest policy as outlined here:

https://www.newschool.edu/covid-19/campus-access/?open=visitors

Audience members must show proof of a full COVID-19 vaccination series (and booster if eligible), ID, and remain masked at all times.

Our first event will be held on February 14th in the Campbell Multipurpose Room (next to Cosi on the Rose Hill campus) from 5-7 pm.

The presenter is Dr Romy Opperman (The New School), with graduate respondent Diya Emandi and undergraduate respondent Julia Mazurek.

Light bites will be provided.

To attend this event, you must rsvp. Please fill out this form prior to the event. Note that you must be signed in to your Fordham google account to fill out the form.

The rsvp form is also accessible via the qr code on the poster

General Information About The Speaker Series

The MAP (Minorities and Philosophy) Charter Group is organizing a 3-part speaker series event on Gender and Sexuality with the support of Fordham Philosophical Society, the Graduate Student Council, and the Office of the Chief Diversity Officer. This is the second iteration of the speaker series event!

There will be one session each month, starting in February and ending in April. Please find information and rsvp info about the first session below.

In this paper, I explore the role that metaphor plays in the development of new scientific models. My goal is to illustrate metaphor’s fecundity in this regard, the way in which it extends our understanding in surprisingly diverse ways. As Mary Hesse put this point, “it is precisely in its extension that the fruitfulness of the model may lie” (1980, 114).

The particular focus of my paper is on the history of what John Haugeland called mind design: the use of mechanical models to reverse-engineer how minds work (1997, 1). My history focuses on two such models: the clockwork model and the computer model. In each case, I show how a metaphorical understanding of the model led to conceptual innovation in two distinct ways. First, it provided an interpretive frame that guided new research by offering an abstract, hypothesized structure to be later filled in by empirical research (Camp 2020). Second, it provided a concrete exemplar to contrast with human minds (Daston 1994). For instance, while on the one hand Descartes invoked the clockwork model to explain how color vision works (Adams 2015), he also invoked it as a vivid illustration of how human reasoning does not work (Riskin 2016).

It is this second source of conceptual innovation that is the real core of the paper; it reveals what I call the dialectic of mind design. This dialectic is especially evident in our tendency to redefine what it is to be human in response to new technological developments. For instance, it is evident when we take something that was previously assumed to be paradigmatic of mental acuity, such as the ability to play chess, and redefine it as something merely mechanical (Ensmenger 2012). But it is equally well evident when we take something that was previously taken to be mechanical—such as color vision—and redefine it as paradigmatically mental (Chalmers 1997; cf. Adams and Browning 2020). The concept of mindedness is, in this sense, a constantly moving goalpost that is perennially being redefined in response to new technological developments.

The violence already systematically inflicted on other earth beings (animals and the environment), and intensifying today intensified through ecological collapse and climate change, is ‘in plain sight’. Yet entrenched epistemic and institutional barriers impede its being registered in ways proportionate to its gravity. While in recent years, philosophers and social theorists have done a good job at explaining why, to use two familiar example, glass walls to abattoirs don’t stop people eating meat, and data on climate change does not catalyse mass mobilization, we have been less adept at delivering our analysis in ways that both illuminate and transform the many sites of dangerous inertia.

Through the experience of living through the Black Summer wildfires, Danielle Celermajer decided to philosophize the impact of climate catastrophe on animals and the environment through the genre of creative non-fiction. The result was Summertime; Reflections on a Vanishing Future, a book that grounds arguments about what ethics and responsibility to other earth beings means in the era of climate catastrophe in the immediate experiences of the members of the multispecies community with whom she lives. In this conversation, Celermajer and Professor Alice Crary will take Summertime as their starting point to reflect on questions of ethics, language, and the responsibility of theorists in the midst of ecological collapse.

Bios:

Danielle Celermajer is Professor of Sociology at the University of Sydney, Deputy Director of the Sydney Environment Institute and leads the Multispecies Justice project. Her books include Sins of the Nation and the Ritual of Apology and The Prevention of Torture, A Cultural History of Law in the Modern Age, The Subject of Human Rights, and Institutional Transformations. Through the experience of living through the black summer bushfires with a multispecies community, she began writing about a new crime of our age, Omnicide. Her book Summertime; Reflections on a Vanishing Future (Penguin Random House, 2021) considers the more-than-human experience of climate catastrophe.