Apr
9
Tue
Social and Political Philosophy Workshop @ Law School rm 8-01
Apr 9 @ 5:30 pm – 6:45 pm
Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room, 12th Floor, Lowenstein Building (113 W. 60th St). We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu or jeflynn@fordham.edu.
  • September 18 – Cristina Beltrán (NYU)
  • October 9 – Jennifer Scuro (New Rochelle) – “Mapping Ableist Biases: Diagnoses and Prostheses”
  • November 6 – Lillian Cicerchia (Fordham)
  • March 12 – Rahel Jaeggi (Humboldt)
  • April 9 – Ann Murphy (New Mexico), “Hunger on Campus: Continental Philosophy and Basic Needs”
  • April 16 – Rahel Jaeggi (Humboldt/IAS), “Criticism and Its Discontents: A Defense of an Immanent Critique of Forms of Life”
  • February 12 May 7 – Robin Celikates (Amsterdam/IAS), “Radical Civility? Civil Disobedience and the Ideology of Non-Violence”
Apr
16
Tue
Social and Political Philosophy Workshop @ Law School rm 8-01
Apr 16 @ 5:30 pm – 6:45 pm
Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room, 12th Floor, Lowenstein Building (113 W. 60th St). We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu or jeflynn@fordham.edu.
  • September 18 – Cristina Beltrán (NYU)
  • October 9 – Jennifer Scuro (New Rochelle) – “Mapping Ableist Biases: Diagnoses and Prostheses”
  • November 6 – Lillian Cicerchia (Fordham)
  • March 12 – Rahel Jaeggi (Humboldt)
  • April 9 – Ann Murphy (New Mexico), “Hunger on Campus: Continental Philosophy and Basic Needs”
  • April 16 – Rahel Jaeggi (Humboldt/IAS), “Criticism and Its Discontents: A Defense of an Immanent Critique of Forms of Life”
  • February 12 May 7 – Robin Celikates (Amsterdam/IAS), “Radical Civility? Civil Disobedience and the Ideology of Non-Violence”
Apr
25
Thu
Mind, Attention, & World Themes in Indian and Buddhist Philosophical Theory @ NYU Events Space 2nd Floor
Apr 25 – Apr 26 all-day

The philosophical traditions of India offer contemporary researchers an unparalleled and mostly untapped resource for fresh thinking about attention, its relations to mind and world. From Nyāya manas-theory to the extensive Buddhist theories about attention’s relationship with consciousness, and from precise taxonomies of the varieties of attention to discussions about the norms governing attention, epistemic, moral, and practical, the wealth and sophistication of Indian analysis is astounding. Our workshop will look at the ways in which Indian, including Buddhist, philosophical theory can enrich contemporary discussion, and there will be presentations by a world-class panel of speakers.

We hope too that this workshop will serve as a catalyst to Indian philosophical studies in the New York area. The workshop is open to everyone, free and without registration, and the program is here.

April 25, 2019|DAY 1 

8:45 am – 9:00 am

Coffee & Welcome  (Jonardon Ganeri NYU)

9:00 am – 10:45 am

Panel 1. Attending to Oneself

Chair: Nic Bommarito (Buffalo)

        9:00 am – 9:50 am

Sharon Street (NYU, via video conferencing)

  “On Recognizing Oneself in Others: A Meditation-Based Response to Mackie’s Argument from Queerness”

        9:55 am – 10:45 am

Muhammad Faruque (Fordham)

“Attending to Oneself: Muḥammad Iqbāl and his Indian Contemporaries”

10:45 am – 11:00 am

   Morning Break

11:00 am – 12:45 pm 

Panel 2. Attention and Affect

Chair: Joerg Tuske (Salisbury)

11:00 am – 11:50am

Evan Thompson (British Columbia)

    “Affect Biased Attention and Concept Formation”

11:55 am – 12:45 pm

Sonam Kachru (Virginia)

    “Attention and Affect: A View from Indian Buddhist Philosophy”

12:45 pm – 2:00 pm

Lunch Break

2:00 pm – 3:45 pm 

Panel 3. Decision and Exclusion

Chair: Emily McRae (New Mexico)

2:00 pm – 2:50 pm

Arindam Chakrabarti (Stonybrook)

     “Deciding to Attend and the Problem of Disjunctive Attention”

2:55 pm – 3:45 pm

Catherine Prueitt (George Mason)

“At the Limits of Pain: Attention, Exclusion, and Self-Knowledge in Pratyabhijñā Śaivism.”

   3:45 pm – 4:00 pm

Afternoon Break

   4:00 pm – 5:45 pm 

Panel 4. The Ethics of Attention

Chair: Eyal Aviv (George Washington)

        4:00 pm – 4:50 pm

   Curie Virag (Edinburgh)

“Attention as Cognitive Resonance”

       4:55 pm – 5:45 pm

   Shalini Sinha (Reading)

   “The Ethics of Attention in Śāntideva and Simone Weil”

April 26, 2019|DAY 2 

10:15 am – 10:30 am

Coffee

10:30 am – 12:15 pm

Panel 5. Self-Awareness and Attention

Chair: Payal Doctor (LaGuardia)

       10:30 am – 11:20 am

Amit Chaturvedi (Hong Kong)

“Phenomenal Priority and Reflexive Self-Awareness: Watzl meets Yogācāra”

       11:25 am – 12:15 pm

Nilanjan Das  (University College London)

“Śrīharṣa on Self-knowledge and the Inner Sense”

12:15 pm – 1:30 pm

Lunch Break

   1:30 pm – 3:15 pm

Panel 6. Mindfulness and Justification

Chair: Bryce Huebner (Georgetown)

         1:30 pm – 2:20 pm

Georges Dreyfus (Williams)

   “But What is Mindfulness? A Phenomenological Approach”

         2:25 pm – 3:15 pm

Anand Vaidya (San Jose)

    “Attention and Justification”

   3:15 pm – 3:30 pm

Afternoon Break

3:30 pm – 5:15 pm

Panel 7. The Wandering Self

Chair: Adriana Renero (NYU)

         3:30 pm – 4:20 pm

Carolyn Jennings (UC Merced)

    “From Attention to Self”

         4:25 pm – 5:15 pm

Zac Irving (Virginia)

    “Harnessing the Wandering Mind”

https://philevents.org/event/show/71418

May
7
Tue
Social and Political Philosophy Workshop @ Law School rm 8-01
May 7 @ 5:30 pm – 6:45 pm
Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room, 12th Floor, Lowenstein Building (113 W. 60th St). We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu or jeflynn@fordham.edu.
  • September 18 – Cristina Beltrán (NYU)
  • October 9 – Jennifer Scuro (New Rochelle) – “Mapping Ableist Biases: Diagnoses and Prostheses”
  • November 6 – Lillian Cicerchia (Fordham)
  • March 12 – Rahel Jaeggi (Humboldt)
  • April 9 – Ann Murphy (New Mexico), “Hunger on Campus: Continental Philosophy and Basic Needs”
  • April 16 – Rahel Jaeggi (Humboldt/IAS), “Criticism and Its Discontents: A Defense of an Immanent Critique of Forms of Life”
  • February 12 May 7 – Robin Celikates (Amsterdam/IAS), “Radical Civility? Civil Disobedience and the Ideology of Non-Violence”
Sep
13
Fri
Balzan Conference: Dworkin’s Late Work @ Lester Pollack Colloquium Room, 9th Flr Furman Hall
Sep 13 – Sep 14 all-day

Ronald Dworkin’s work always spanned a wide array of topics, from the most abstract jurisprudence through the details of American constitutional law all the way over to political philosophy and theories of justice and equality. In the last decades of his life, however, Dworkin’s work flowered in ways that went beyond even this prodigious range. Though he continued his central work in the philosophy of law and constitutional theory, he also addressed issues in international law, human dignity, the philosophy of religion, the relation between ethics, morality and legal theory, and the unity of practical thought generally. This conference will explore some of these themes in Dworkin’s late work. Beginning with a panel on his understanding of religion, we will also convene discussions of his work on legal integrity, international law, and the relation between law and morality. There will be a total of nine presentations, with plenty of time for discussion. All are welcome.

Panel 1 (Friday 1:30 p.m.): Dworkin’s Religion without God.
Eric Gregory (Princeton),
Moshe Halbertal (NYU and Hebrew U.) Ronald Dworkin Religion Without God: Morality and the Transcendent
Larry Sager (Texas) Solving Religious Liberty

Panel 2 (Friday 4:30 p.m.): Dworkin on international law.
Samantha Besson (Fribourg)
The Political Legitimacy of International Law: Sovereign States and their International Institutional Order

John Tasioulas (King’s College, London)

Panel 3 (Saturday 10 a.m.): The idea of integrity in Law’s Empire.
Andrei Marmor (Cornell) Integrity in Law’s Empire
Jeremy Waldron (NYU)  The Rise and Decline of Integrity

Panel 4 (Saturday 2:15 p.m.): Law and morality in Justice for Hedgehogs.
Mark Greenberg (UCLA)
What Makes a Moral Duty Legal?  Dworkin’s Judicial Enforcement Theory Versus the Moral Impact Theory

Ben Zipursky (Fordham)

Sep
24
Tue
Social and Political Philosophy Workshop @ Lowenstein, Plaza View Room (12th Floor)
Sep 24 @ 5:30 pm – 6:45 pm

Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room on the 12th floor of the Lowenstein Building (113 W 60th St).We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu, swhitney@fordham.edu, or jeflynn@fordham.edu.

2019-20

  • September 24 – Rosaura Martínez (UNAM) “Alterability and Writing. Rethinking an Ontology of Dependency”
  • October 15 – Jesús Luzardo (Fordham) “The Wages of the Past: Whiteness, Nostalgia, and Property”
  • November 19 – Verena Erlenbusch-Anderson (Syracuse) “Conceptualizing Terrorism ‘From Below’: Lynching as Racial Terrorism”
  • February 11 – Jill Stauffer (Haverford)
  • March 10 – Sina Kramer (Loyola Marymount), “How to Read a City: Toward a Political Epistemology of Gentrification.”​
  • April 7 – David Lay Williams (DePaul) “’Too much abundance in one or a few private men’: Hobbes on Inequality and the Concentration of Wealth”
Oct
11
Fri
The Role of Negative Emotions in the Good Life: Reflections from the Zhuangzi. Richard Kim @ Columbia University Religion Dept. 101
Oct 11 @ 5:30 pm – 7:30 pm

The philosophical and psychological literature on well-being tend to focus on the prudential value of positive emotions such as pleasure, joy, or gratitude. But how do the negative emotions such as grief fit into our understanding of well-being? It is often assumed that negative emotions are intrinsically bad far us and that we should work toward eliminating them, especially from the perspective of our own well-being.

In this presentation I want to question this assumption by drawing on the ideas of Zhuangzi (a prominent early Daoist thinker from the 4th Century BCE) to argue that negative emotions are not intrinsically bad for us, and that their prudential value or disvalue is context dependent. Zhuangzi’s outlook, with his focus on the flexibility of perspectives and living according to our natural, spontaneous inclinations, gives us reason to reconsider the role of negative emotions in our lives and how we might think about them in a more constructive way.

With responses from: CHRISTOPHER GOWANS  (Fordham University)

The Fall dates for the Comparative Philosophy seminar:

September 20 – Justin Tiwald (San Francisco State University)
October 11 – Richard Kim (Loyola University, Chicago
November 8 – Sungmoon Kim (City University of Hong Kong)
December 6 – Paul R. Goldin (University of Pennsylvania)

More details (such as titles, abstracts, and respondents) to follow. Looking forward to seeing you soon.

Hagop Sarkissian
Associate Professor & Chair, Department of Philosophy, The City University of New York, Baruch College
Associate Professor, Department of Philosophy, CUNY Graduate Center 
Co-Director, Columbia Society for Comparative Philosophy

https://www.cbs.columbia.edu/cscp/

Oct
15
Tue
Social and Political Philosophy Workshop @ Lowenstein, Plaza View Room (12th Floor)
Oct 15 @ 5:30 pm – 6:45 pm

Meetings are held on Tuesdays at Fordham’s Lincoln Center campus in Manhattan in the Plaza View Room on the 12th floor of the Lowenstein Building (113 W 60th St).We meet from 5:30 to 6:45 and papers are read in advance. If interested in attending, contact sahaddad@fordham.edu, swhitney@fordham.edu, or jeflynn@fordham.edu.

2019-20

  • September 24 – Rosaura Martínez (UNAM) “Alterability and Writing. Rethinking an Ontology of Dependency”
  • October 15 – Jesús Luzardo (Fordham) “The Wages of the Past: Whiteness, Nostalgia, and Property”
  • November 19 – Verena Erlenbusch-Anderson (Syracuse) “Conceptualizing Terrorism ‘From Below’: Lynching as Racial Terrorism”
  • February 11 – Jill Stauffer (Haverford)
  • March 10 – Sina Kramer (Loyola Marymount), “How to Read a City: Toward a Political Epistemology of Gentrification.”​
  • April 7 – David Lay Williams (DePaul) “’Too much abundance in one or a few private men’: Hobbes on Inequality and the Concentration of Wealth”
Oct
17
Thu
Colloquium in Legal, Political, and Social Philosophy: Pop-up Session with Joseph Raz @ NYU Law School - Vanderbilt Hall, 3rd Flr, Faculty Library
Oct 17 @ 4:00 pm – 7:00 pm

Although the Colloquium on Legal, Political, and Social Philosophy is on hiatus this year, it will convene a special “pop-up” session on Thursday, October 17 from 4-7 p.m. in the Faculty Library on the third floor of Vanderbilt Hall. Professor Joseph Raz, who has long been an important member of the Colloquium community, will present a pre-circulated paper on this occasion, which marks the end of many years during which he has taught regularly at Columbia Law School each fall. Professor Raz’s paper will be posted on the Colloquium website in due course.

Oct
31
Thu
Empirical and Normative Truth in Democracy – Julian Nida-Rümelin (Ludwig-Maximilians-Universität München) @ NYU Philosophy Dept. 6th flr. lounge
Oct 31 @ 12:00 pm – 2:00 pm

In public discourse, but also in political theory, the opinion prevails, that democracy is incompatible with aspirations of truth. Some assume, in the Hobbesian tradition, that civic peace requires that truth assertions be restricted to science and religion (normative positivism), whereas the political sphere is constituted by interests, bargaining and collective decisions based on interests, bargaining and rules of aggregation, be they implicit or explicit. In this perspective Collective Choice as preference aggregation is paradigmatic for the understanding of democracy. Postmodernist and neo-pragmatist thought dismisses truth, because it threatens solidarity and belonging. Libertarian political thought relies on market mechanisms reducing citizens to consumers and producers of material and immaterial goods like security and welfare. Accounts of deliberative democracy focus on reasoning in the public sphere but dismiss a realistic understanding of truth, because it is thought to threaten collective and individual self-determination.

In my talk I will argue that a realistic understanding of empirical and normative truth is compatible, even necessary, for an adequate understanding of democracy, that truth assertions do not threaten civic peace, that postmodernist relativity undermines democratic practice, that libertarian market-orientation is incompatible with the status of citizens in democracy and that even deliberative, but anti-realist, accounts of democracy do not allow for an adequate understanding of democracy. My argument is based on a Davidsonian, or pragmatist, understanding of truth, therefore one might say: it critizises normative positivism, postmodernism, libertarianism, and critical theory using pragmatist insights.

Julian Nida-Rümelin presently holds a chair for philosophy and political theory at Ludwig-Maximilians-Universität München, is a member of the European Academy of Sciences, was president of the German Philosophical Association (DGphil) and state-minister for culture and media in the first government of Gerhard Schröder. The topics of his books include Democracy as Cooperation (1999); Democracy and Truth (2006), translated in Chinese and Italian, Philosophy and the form of Life (2009), Realism (2018) and A Theory of Practical Reason (2020, forthcoming, de Gruyter and PUP).

 

Generous support provided by the New York Institute of Philosophy.