Our next meeting will be on September 6 and we will go over Christian List’s survey article on Social Choice from the Stanford Encyclopedia of Philosophy.
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
Presented by Fordham Philosophy
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)
I defend a contextual reconstruction of Nietzsche’s philosophical project. My contextualist reconstruction contrasts with the rationalist reconstruction predominant in contemporary Anglo-American scholarship. After discussing the differences between the two approaches, I show how the rationalist reconstruction has distorted our understanding of Nietzsche in at least two respects. First, in trying to extract theories from Nietzsche’s corpus that will be attractive to contemporary philosophers, it has caused scholars largely to neglect the nature, structure, and argument of Nietzsche’s published works. Here, I make my case by focusing on common misunderstandings of Nietzsche’s free spirit works. Second, it has caused scholars to tame Nietzsche’s project by dismissing Thus Spoke Zarathustra as mere poetry and distancing Nietzsche from controversial ideas such as the will to power and the eternal recurrence. In contrast, I argue that by reading Nietzsche as a naturalist through the lens of a historical influence like Schopenhauer, rather than anachronistically through Quine, we can begin to make sense of these essential features of his project. I close with some remarks about why a contextual reconstruction may not only be truer to Nietzsche, but also more philosophically satisfying than the rationally reconstructed Nietzsche currently on offer.
Contact Sara Pope for more information.
We’re a community of philosophers of language centered in New York City. We have a meeting each week at which a speaker presents a piece of their own work relating to the philosophy of language.
Sept 9
Donka Farkas (Santa Cruz)
Sept 16
John Maackay (U Wisconsin–Madison)
Sept 23
Andrew Bacon (USC)
Sept 30
Eleonore Neufeld (USC)
Oct 7
Eli Alshanetsky (Temple)
Oct 21
Gabe Dupre (UCLA)
Oct 28
Dorit Bar-On (UConn)
Nov 4
Sam Berstler (Princeton)
Nov 11
Robert Henderson (Arizona)
Nov 18
Sam Cumming (UCLA)
Nov 25
Harvey Lederman (Princeton)
Dec 2
Sarah Fisher (Reading)
Dec 9
Michael Glanzberg (Northwestern)