The New York University Department of Philosophy will host the sixteenth in its series of conferences on issues in the history of modern philosophy on November 8 and 9, 2019. Each conference in the series examines the development of a central philosophical problem from early modern philosophy to the present, exploring the evolution of formulations of the problem and of approaches to resolving it. By examining the work of philosophers of the past both in historical context and in relation to contemporary philosophical thinking, the conferences allow philosophy’s past and present to illuminate one another.
Friday, November 8
9:00-10:00
Check-in and Continental Breakfast
10:00-12:00
Speaker: Michael Gill (University of Arizona), “Shaftesbury’s Claim That Beauty and Good Are One and the Same”
Commentator: Julia Driver (Washington University)
2:00-4:00
Speaker: Jacqueline Taylor (San Francisco University), “Hume on Humanity: Its Force and Authority”
Commentator: Rachel Cohon (University at Albany, SUNY)
4:00-4:30
Coffee Break
4:30-6:30
Speaker: Marcus Willascheck (Johann Wolfgang Goethe Universität Frankfurt am Main), “The Structure of Normative Space According to Kant“
Commentator: Janum Sethi (University of Michigan, Ann Arbor)
6:30-7:30
Reception
Saturday, November 9
9:00-10:00
Continental Breakfast
10:00-12:00
Speaker: João Constâncio (Universidade Nova de Lisboa / Nova FCSH), “Nietzsche on Normativity: Reason in the Space of Culture and Taste”
Commentator: Ariela Tubert (University of Puget Sound)
2:00-4:00
Speaker: Hannah Ginsborg (University of California, Berkeley), “Rule-Following without Rules: Wittgenstein on Normativity in Social Practice”
Commentator: Gary Ebbs (Indiana University)
4:00-4:30
Coffee Break
4:30-6:30
Speaker: Stephen Darwall, (Yale University), “Normativity in Contemporary (and the History of) Ethics”
Commentator: Nomy Arpaly (Brown University)
6:30-7:30
Reception
- Nomy Arpaly
- Rachel Cohon
- João Constâncio
- Stephen Darwall
- Julia Driver
- Gary Ebbs
- Michael Gill
- Hannah Ginsborg
- Janum Sethi
- Jacqueline Taylor
- Ariela Tubert
- Marcus Willascheck
One of the central questions facing human beings is how we should respond to the humanity of others. Since the enlightenment, secular Western ethics has gravitated towards two kinds of answer: we should care for others’ well-being, or we should respect them as autonomous agents. Largely neglected is an answer we can find the religious traditions of Judaism, Christianity and Buddhism: we should love all. Analytic philosophers have started to pay more attention to love. But unlike those working within religious traditions, for whom an ideal of love for all serves as the central, organizing ideal in ethics, most of these philosophers see love as confined to the domain of intimate relationships between friends, family, romantic partners and the like. This paper argues that an ideal of love for all, of agape, can be understood apart from its more typical religious contexts and moreover provides a unified and illuminating account of the the nature and grounds of morality. Against challenges to the idea that love for all is possible, I offer a novel account of what it would be to love all. I go on to argue that while it is possible to love all, most of us should not, as doing so would rule out the possibility of loving particular friends and families. Instead, we should approximate love for all. I argue that the minimal approximation of love for all is, surprisingly, respect, deriving the basic, structural features of deontological ethics (including anti-welfarism and anti-aggregation) from my account of love for all.
Reception to follow.
Thursday, September 29th, 2022
Christina Van Dyke (Barnard College)
Title “I feel it in my fingers, I feel it in my toes: Imaginative Meditation and Experience of Love in Medieval Contemplative Philosophy”
4:10-6:00 PM
716 Philosophy Hall
Thinking Across the Humanities on Valentines’s Day
Tuesday, Feb. 14 of course! 4pm, McShane Center 311
A fun student-faculty roundtable discussion on topics related to love in all of its fabulous variety: erotic love, unrequited love, love and justice, love of friends, love of the Divine, sanctioned and unsanctioned love, personal and political love, and so much more! What insights can we, along with some of our favorite artists and thinkers, offer on love? Come for a roundtable where a small group of faculty and students will jump off with brief prepared remarks, followed by a discussion, food, and fun!
RSVP here
The Avoidance of Intimacy: A Reorientation in the Moral Philosophy of Love
Presented by Columbia University Dept. of Philosophy
Individuals support forms of domination with varying levels of understanding that they are doing so. In many cases, those very structures of domination distort our conceptions of them through mechanisms such as motivated reasoning, implicit bias, affected ignorance, false consciousness, and belief polarization. These various epistemic distortions, in turn, cause social conflict, notably by promoting political polarization. Those worried by social conflict have spent a great deal of energy decrying the increasingly polarized contexts in which we live. However, epistemic distortions in our sociopolitical beliefs also misrepresent, maintain systems of domination and prevent human needs from being met.
This workshop aims to go beyond pronouncements such as ‘we are polarized’ or that ‘partisanship is on the rise,’ and begin to think through epistemic distortions at the individual and intersubjective levels, the role of criticism and critique in facilitating belief and social change, and the idea of reconciliation, by asking questions such as:
- In what ways are individual beliefs about domination/social structures epistemically distorted?
- What explains why social beliefs are epistemically distorted?
- What are the normative upshots of epistemic distortion for social relationships like allyship, comradeship, and friendship?
- Ought polarization be remedied? Which epistemic resources and theoretical frameworks avail themselves of emancipatory potential?
Convenors
Ege Yumuşak is a philosopher, specializing in epistemology, the philosophy of mind, and social & political philosophy. She received a PhD in Philosophy from Harvard University in 2022. Her research examines political disagreement—its material foundations, psychological and social manifestations, and epistemic properties. She is currently writing a series of articles on the nature and significance of clashes of perspective in social life.
Nicolas Côté is a postdoctoral researcher at the University of Toronto. His research is mainly in normative ethics and social choice theory, but they also dabble in applied ethics and issues of practical rationality. Côté’s doctoral dissertation work focuses on the measurement of freedom, especially on axiomatic approaches to the measurement question, and on how deontic concerns for protecting individual rights interact with welfarist concerns for improving the general welfare. Côté’s current research focuses on the ethics of decision-making under radical uncertainty.
Invited speakers:
Sabina Vaccarino Bremner; Daniela Dover; Cain Shelley
Invited commentators
TBA
riday, November 10
9:30–9:55 Check–in and Coffee
9:55 Welcome
10:00–12:00 Adam Smith
Speaker: Ryan Patrick Hanley (Boston College)
Commentator: Samuel Fleischacker (University of Illinois Chicago)
12:00–2:00 Lunch Break
2:00–4:00 Immanuel Kant
Speaker: Marcia Baron (Indiana University Bloomington)
Commentator: Kyla Ebels–Duggan (Northwestern University)
4:00–4:30 Coffee Break
4:30–6:30 German Romanticism
Speaker: Frederick Beiser (Syracuse University)
Commentator: Owen Ware (University of Toronto)
6:30–7:30 Reception
Saturday, November 11
9:30–10:00 Check–in and Coffee
10:00–12:00 Friedrich Nietzsche
Speaker: Andrew Huddleston (University of Warwick)
Commentator: Claire Kirwin (Northwestern University)
12:00–2:00 Lunch Break
2:00–4:00 Simone De Beauvoir
Speaker: Michelle Kosch (Cornell University)
Commentator: Susan J. Brison (Dartmouth University)
4:00–4:30 Coffee Break
4:30–6:30 Contemporary
Speaker: Simon May (King’s College London)
Commentator: Alecxander Nehamas (Princeton University)
6:30–7:30 Reception