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Spontaneous Arising and an Ethics of Creativity in Early Daoism, Erica Brindley (Penn State) 5:30 pm
Spontaneous Arising and an Ethics of Creativity in Early Daoism, Erica Brindley (Penn State) @ Columbia University Religion Dept. 101
Nov 2 @ 5:30 pm – 7:30 pm
In the early part of the 20th century, Joseph Needham formulated a substantial claim concerning the Chinese predilection for self-generated creation rather than creator gods and myths. Half a century later, scholars working in the West like Frederick Mote, Derk Bodde, and Chang Kwang-chih picked up on Needham’s insight to discuss the so-called lack of a “creation myth” in early Chinese culture, basing their arguments on what they called the “inner necessity” or “spontaneously self-generating”[...]
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Nielsen: Speed-optimal Induction and Dynamic Coherence 4:10 pm
Nielsen: Speed-optimal Induction and Dynamic Coherence @ Faculty House, Columbia U
Nov 16 @ 4:10 pm – 6:10 pm
A standard way to challenge convergence-based accounts of inductive success is to claim that they are too weak to constrain inductive inferences in the short run. We respond to such a challenge by answering some questions raised by Juhl (1994). When it comes to predicting limiting relative frequencies in the framework of Reichenbach, we show that speed-optimal convergence—a long-run success condition—induces dynamic coherence in the short run. This is joint work with Eric Wofsey. Michael[...]
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Can the Vaiśeṣika Individuate Universals? David Nowakowski (Union) 5:30 pm
Can the Vaiśeṣika Individuate Universals? David Nowakowski (Union) @ Columbia University Religion Dept. 101
Nov 30 @ 5:30 pm – 7:30 pm
The Vaiśeṣika school of Indian philosophy is known for its distinctive doctrine of “individuators” (viśeṣāḥ), by means of which the various entities of the mundane world—substances, qualities, and motions—can be distinguished as unique individuals on purely formal grounds. As straightforward as the account is for these entities, the problem of individuation becomes much more complicated for universals. This paper uses the question “Can the Vaiśeṣika individuate universals?” to explore the next three categories in the[...]