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Typicality of Worlds and the Metaphysics of Laws. Dustin Lazarovici (UNIL)
4:30 pm
Typicality of Worlds and the Metaphysics of Laws. Dustin Lazarovici (UNIL)
@ NYU, room 110
Mar 5 @ 4:30 pm – 6:30 pm
What are laws of nature? The predominant view in contemporary philosophy of science is the Humean `best system account’ which holds that the laws of nature are merely descriptive, an efficient summary of contingent regularities that we find in the world. Using the concept of typicality, I will spell out a common anti-Humean intuition into a precise argument: A typical Humean world wouldn’t have any law-like regularities to begin with. Thus (I will argue), Humean[...]
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“Why Care About What There Is” Daniel Korman (UCSB)
3:30 pm
“Why Care About What There Is” Daniel Korman (UCSB)
@ NYU Philosophy Dept. rm 202
Mar 15 @ 3:30 pm – 5:30 pm
There’s the question of what there is, and then there’s the question of what ultimately exists. Many contend that, once we have this distinction clearly in mind, we can see that there is no sensible debate to be had about whether there are such things as properties or tables or numbers, and that the only ontological question worth debating is whether such things are ultimate (in one or another sense). I argue that this is a mistake.[...]
Roger T. Ames 安樂哲 on “Deweyan and Confucian Ethics: A Challenge to the Ideology of Individualism”
4:00 pm
Roger T. Ames 安樂哲 on “Deweyan and Confucian Ethics: A Challenge to the Ideology of Individualism”
@ Wolff Conference Room, NSSR, D1103
Mar 15 @ 4:00 pm – 6:00 pm
John Dewey, in his resistance to foundational individualism, declares that individual autonomy so conceived is a fiction; for Dewey, it is association that is a fact. In his own language: “There is no sense in asking how individuals come to be associated. They exist and operate in association.” In a way that resonates with Confucian role ethics, the revolutionary Dewey particularizes the fact of associated living and valorizes it by developing a vision of the[...]
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